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Held in the Tabernacle 

Odtob&h 3, 4, 5, 1W 

With Report of Discourses 

Published by the 
Church of Jesus Christ of Latter-day Saints 
Salt Lake City, Utah 





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The One Hundred Twelfth Semi-Annual 
Conference of the Church of Jesus 
Christ of Latter-Day Saints 

The One Hundred Twelfth Semi Annual Conference of the Church 
of Jesus Christ of Latter-day Saints was held in the Tabernacle, Salt 
Lake City, Utah, Friday, Saturday, and Sunday, October 3, 4, and 5, 

The great Tabernacle auditorium and galleries were filled to capaci- 
ty at each session of the Conference. 

Through the courtesy of Radio Station KSL of Salt Lake City the 
entire proceedings of the general sessions were broadcast for the benefit 
of the public generally. 

President Heber J. Grant, though convalescing from a recent seri- 
ous illness, was present at the Friday morning, Saturday morning and 
Sunday afternoon sessions. President David O. McKay, Second Coun- 
selor in the First Presidency, conducted the services at all the general 


Of the First Presidency : Heber J. Grant, J. Reuben Clark, Jr., and 
David O. McKay. 

Of the Council of the Twelve Apostles : Rudger Clawson, George 
Albert Smith, George F. Richards, Joseph Fielding Smith, Stephen L 
Richards, Richard R. Lyman, John A. Widtsoe, Joseph F. Merrill, 
Charles A. Callis, Albert E. Bowen, Sylvester Q. Cannon, and Harold 
B. Lee. 

Assistants to the Council of the Twelve Apostles : Marion G. Rom- 
ney, Thomas E. McKay, Clifford E. Young, Alma Sonne, and Nicholas 
G. Smith. . 

Of the First Council of the Seventy : Levi Edgar Young, Antoine 
R. Ivins, Samuel O. Bennion, John H. Taylor, Rufus K. Hardy, Richard 
L. Evans, and Oscar A. Kirkham.* 

Of the Presiding Bishopric : LeGrand Richards, Marvin O. Ashton, 
and Joseph L. Wirthlin. 


Church Historian and Recorder: Joseph Fielding Smith, and the 
following assistants,: Andrew Jenson and A. William Lund. 
Members of the Church Board of Education. 
Members of the General Committee, Church Welfare Program. 
Presidents of Stakes and their counselors, Presidents of Temples, 

*Elder Oscar A. Kirkham was sustained at this Conference as a member 
of the First Council of the Seventy, to fill the vacancy caused by the death 
of Elder Rulon S. Wells. 


Friday, October 3 First Dag 

Patriarchs, Bishops of Wards and their counselors, High Priests, Sev- 
enties, Elders ; General, Stake, and Ward officers of the Auxiliary As- 
sociations, from all parts of the Church. 

Mission Presidents: John H. Taylor, Temple Square, Salt Lake 
City, Utah; Levi Edgar Young, New England; Nicholas G. Smith, 
Northwestern States. All other Mission Presidents were excused from 
attendance at this Conference, having been requested to remain in their 
various mission fields. 


The opening session of the Conference convened Friday morning, 
October 3, at 10 o'clock. 

President Heber J. Grant was present and presided. President 
David O. McKay, Second Counselor in the First Presidency, conducted 
the services. 

The music for this session was furnished by the combined choruses 
of the Relief Society Singing Mothers of Bonneville, Cottonwood, Emi- 
gration, Ensign, Highland, and Wells Stakes. Brother Frank W. Asper 
was at the organ. 


Second Counselor in the First Presidency 

At the request of President Grant, who is presiding on this occasion, 
and also President Clark, I now announce the opening of the 112th Semi- 
Annual Conference of the Church of Jesus Christ of Latter-day Saints. 
I know that I express your feelings and the loving sentiments of the 
entire Church when I say that we are thankful and grateful that President 
Grant has sufficiently recovered from his recent illness to be present at 
this Conference. 

All official meetings are announced in the Conference Folder. Copies 
of the Folder are obtainable at the Tabernacle entrances, and all persons 
interested are requested to provide themselves with a copy and become 
acquainted with the announcements therein contained. 

Notice of all unofficial gatherings will be given in the Deseret News. 

Through the courtesy of Radio Station KSL, the proceedings of 
this Conference are being broadcast. It will be necessary, therefore, 
to make some announcements which to you who are present might seem 
unimportant or non-essential. 

There are present on the stand this morning President Grant and 
his two Counselors, all the members of the Council of the Twelve, all 
the Assistants to the Twelve, six of the First Council of the Seventy, and 
all the Presiding Bishopric. 



The combined choruses and the congregation sang the hymn, "O 
Ye Mountains High" — Penrose. 

Elder J. Emmett Bird, President of the Kolob Stake, offered the 

The combined choruses of Relief Society Singing Mothers sang 
"Holiness Becometh the House of the Lord" — Evan Stephens. (Ar- 
ranged for Singing Mothers by Wade N. Stephens) Director : Josephine 
Brower of the Wells Stake. 


Elder Joseph Anderson, Clerk of the Conference, read for the in- 
formation of the Conference the following report of changes : 

Special Appointments : 

Hugh B. Brown, appointed Religious Coordinator of military camps, 
with headquarters in California. 

Marion G. Romney, one of the five Assistants to the Quorum of 
the Twelve Apostles, appointed Assistant Managing Director of the 
Church Welfare Plan. 

J. Karl Wood, principal of the seminary at Hyrum, Utah, appointed 
Supervisor of the Church Seminary system. 

New Mission Presidents : 

Ernest C. Rossiter, manager of Temple Square Hotel, appointed 
to succeed Eugene M. Cannon as President of the Tahitian Mission. 

Elbert R. Curtis, second counselor in Granite Stake Presidency, 
appointed to succeed President W. W. Seegmiller of the Western States 

William L. Warner of Richfield, Utah, member of Sevier Stake 
Presidency, appointed to succeed President EIRay L. Christiansen of 
the Texas Mission. 

Walter Miller of Taber, Alberta, Canada, appointed to preside over 
the newly-formed Western Canadian Mission, with headquarters at 
Edmonton, Alberta. President Miller is under the supervision of the 
presidents of Alberta, Lethbridge, and Taylor Stakes. 

New Stake Organised : 

The South Salt Lake Stake was organized August 31, 1941, by a 
division of Wells and Grant Stakes, and consists of Burton, Columbus, 
Central Park, Eldredge, Southgate, and Miller wards. The Wells 
Stake is now composed of Belvedere, Ivins, Jefferson, McKay, McKinley, 
Waterloo, Wells, and Whittier Wards. The Grant Stake is now com- 
posed of East Mill Creek, Grandview, Hillcrest, Wandamere, Wilford, 
and Springview Wards. 


Friday, October 3 First Day 

Stake Presidents Chosen: 

William A. Pettit chosen president of the Pasadena Stake, to suc- 
ceed President Bertram M. Jones. 

Claudius Brown chosen president of the Twin Falls Stake, to sue- ■ 
ceed President Jesse W. Richins. 

Christian Call chosen president of the Idaho Stake, to succeed Presi- 
dent Alonzo J. Gilbert. 

Dermont Madsen chosen president of the Moroni Stake, to succeed 
President Joseph R. Christiansen. 

Axel J. Andresen chosen president of the newly-organized South 
Salt Lake Stake. 

Owen G. Reichman chosen president of the Bonneville Stake, to 
succeed President Marion G. Romney. 

New Wards Organized: 

St. Anthony Third Ward, Yellowstone Stake, formed by a division 
of the St. Anthony First Ward. 

San Bernardino Second Ward, San Bernardino Stake, formed by 
a division of the San Bernardino Ward and from the Colton Branch. 

Bonneville Ward, Bonneville Stake, formed by a division of the 
Yale and Yalecrest Wards. 

Springview Ward, Grant Stake, formed by a division of the 
Wandamere Ward. 

Eldredge Ward, South Salt Lake Stake, formed by a division of 
the Miller Ward. 

Capitol Ward, Washington Stake, formed by a division of the 
Washington Ward. 

Independent Branches Made Wards : 

Homedale Ward, Nampa Stake, formerly Homedale Branch. 

San Bernardino Second Ward, formerly Colton Branch and part 
of San Bernardino Ward. 

Ivins Ward, St. George Stake, formerly Ivins Branch. 

Flagstaff Ward, Snowflake Stake, formerly Flagstaff Branch. 

La Cienega Ward, Inglewood Stake, formerly La Cienega Branch. 

Rockport Ward, Summit Stake, formerly Rockport Branch. 

Everett Ward, Seattle Stake, formerly Everett Branch. 

New Independent Branches : 

Canal Zone Branch, independent of any stake or mission, to be 
accountable directly to Church headquarters in Salt Lake City. 

Hawthorne Branch, Reno Stake. 

Ward Disorganised : 

Rosette Ward, Bear River Stake, merged with Park Valley Ward 
— new unit to be known as the Park Valley Ward. 

Ward Transferred: 

Papago Ward transferred from Phoenix Stake to Maricopa Stake. 



Ward Name Changed: 

San Bernardino Ward, San Bernardino Stake, name changed to 
San Bernardino First Ward. 

Branch Name Changed: 

Snake Valley Branch, Nevada Stake, name changed to Garrison 

Obituary ; 

Rulon S. Wells, senior president of the First Council of Seventy, 
member of the Council of Seventy for 48 years, former European 
Mission President, and member of the General Board of the Y. M. M. 
I. A. for 29 years, died May 7, 1941. 

John Wells, counselor in the Presiding Bishopric for 20 years, 
died April 18, 1941. 

B. Cecil Gates, Church music composer, conductor, and director, 
former member of the Y. M. M. I. A. General Board and of the Church 
General Music Committee, died August 29, 1941. 

Alfred Cornelius Rees, member of the General Board of the 
Deseret Sunday School Union, and former president of the East German 
Mission, died July 26, 1941. 

Mrs. Stringham Stevens (Beatrice Farley Stevens), member of the 
General Board of the National Woman's Relief Society since 1937, 
chairman of the Society's music committee, and also active in M. I. A. 
and Primary work, died June 19, 1941. 

Mrs. Isaac Brockbank (Mary Park Brockbank), 98 years old, be- 
lieved to be the last surviving pioneer of 1847, died August 18, 1941. 

L. A. Ramsey, noted Utah artist, who has painted a number of 
religious portraits and subjects for the Church, died May 11, 1941. 
Fourteen of his portraits now hang in the Salt Lake Temple. 

Bishops who have passed away while in the service : 

Bishop J. Alma Smith of the Bridgeland Ward, Duchesne Stake, 
died March 28, 1941, after having served 2y 2 years. 

Bishop John O. Smith of the Malta Ward, Raft River Stake, died 
April 28, 1941, after having served Ay 2 years. 

Bishop Milton Bodell, Herriman Ward, West Jordan Stake, died 
June 18, 1941, after having served five years. 


Second Counselor in the First Presidency 

With gratification to our Father in Heaven for the preservation of 
the life of our beloved President, it is now my supreme joy to announce 
our next speaker, President Heber J. Grant. 


Friday. October 3 First Dag 


I shall not speak loud, I would like the people at the rear of the 
room, if they are hearing me now, to raise their hands. (Many hands 
were raised.) Thank you. 


The doctor gave me only twenty minutes, but I have concluded to 
take a lot more than twenty minutes. By not speaking loud I do not 
believe it will hurt me ; I hope not at least. 

I have been asked for a year and a half, in fact a little longer than 
that, "How do you feel?" I have said, "Better than yesterday," and I 
believe it is true, but the improvement has been limited, and I am not 
yet in good health. Judging from the newspapers one would think I 
was in first class condition, but they overdid it. 

I am very, very happy to be here this moirning, grateful beyond my 
power of expression for the blessings of the Lord, when I realize that 
I could not move my left arm at all, nor my left leg; that I could not 
possibly touch my chin with my fingers ; that one of my eyes was crooked ; 
and that my mouth was twisted. I feel very happy that I look quite 
natural, in fact I think I look better than I am. 

I thought I was better than I am, and the doctor had only allowed 
me two hours a day. I spent four hours and twenty minutes one day, 
and I felt so fine that after dinner I went down to the doctor's office to 
insist on having four hours a day, only to be sent home and sent to bed. 
He discovered that my blood pressure had gone out of sight, and so I 
have not tried to fool him since. However, I am glad to say that he has 
now given me two and a half hours a day instead of two, to attend to the 
duties that devolve upon me. 

I went to the wonderful banquet that was held in Provo for fifty- 
year students at the Brigham Young University, and it lasted over three 
hours. I did not get to sleep until along about one o'clock in the morn- 
ing. Then I attended the Commencement exercises which lasted another 
three hours the following day. I tried my best to go to sleep in the back 
seat of a car while driving from Provo to Salt Lake, and failed. The 
following day I got a sentence of ten days in bed. So I am not looking 
for a sentence today. The doctor told me that he thought twenty min- 
utes should be my limit, and that I ought to go to one meeting a day 
only during this Conference. I telephoned to him this morning that I 
had had a very strenuous day yesterday, but I had had a wonderfully 
good night last night, and I wanted more than twenty minutes. 

He said: "I will come to your house at twelve o'clock today to see 
how you are. I am not going to take a chance." 


Instead of trying to prepare a sermon I have decided, as Brother 
Preston Nibley gave me on the first Sunday of September his book, 
Presidents of the Church, which he has just published, — he told me this 



was the first copy off the press — to read something from it. I have read 
it through since then ; that is, I have read part of it, and had my family 
read the rest to me. I am very pleased with the book, and I find there 
are several long-winded talks of mine in it. I have decided that the talk 
which I made when I became the President of the Church is as good, 
if not better, than I can possibly make in my present condition of health, 
so I am going to read from that, and I am going to read slowly ; I am 
not going to read loudly, and if the people in any part of the house are 
not hearing me I wish they would raise their hands, and I shall try to 
raise my voice a little, but not very much. 


President Joseph F. Smith as you know died on November 19, 1918, 
and the night that he died I visited him. His hand was strong, and he 
shook hands with me vigorously and freely and made the following 
statement : 

The Lord bless you, my boy, the Lord bless you, you have a 
great responsibility. Always remember this is the Lord's work, and 
not man's. 

I wish to the Lord that all the people would remember that, who 
are members of the Church, and try to seek the Lord first and not some- 
thing else. 

The Lord is greater than any man. He knows who he wants to 
lead his Church and never makes any mistake. The Lord bless you. 

These are the last words that Joseph F. Smith spoke to anybody. 


In my first address I said : 

I feel humble beyond any language with which God has endowed 
me to express it, in standing before you here this morning, occupy- 
ing the position in which you have just voted to sustain me. I recall 
standing before an audience in Tooele, after having been sustained 
as president of that Stake when I was a young man 23 years of age, 
pledging to that audience the best that was in me. I stand here today 
in all humility, acknowledging my own weakness, my own lack of wis- 
dom and information, and my lack of ability to occupy the exalted 
position in which you have voted to sustain me. But as I said as a 
boy in Tooele, I say here today, that by and with the help of the 
Lord, I shall do the best that I can to fulfill every obligation that 
shall rest upon me as President of the Church of Jesus Christ of 
Latter-day Saints, to the full extent of my ability. 

I will ask no man to be more liberal with his means than I am 
with mine, in proportion to what he possesses, for the advancement 
of God's Kingdom. I will ask no man to observe the Word of Wis- 
dom any more closely than I will observe it. I will ask no man to be 
any more conscientious and prompt in the payment of his tithes and 
his offerings than I will be. I will ask no man to be more willing to 
come early and go late, and to labor with full power of mind and 
body, than I will labor, always in humility. I hope and pray for the 


Friday, October 3 First Day 

blessings of the Lord, acknowledging freely and frankly that with- 
out the Lord's blessings it will be an impossibility for me to make a 
success of the high calling whereunto I have been called. But, like 
Nephi of old, I know the Lord makes no requirement of the children 
of men save He will prepare a way for them, whereby they can ac- 
complish the thing which he has required. With this knowledge in 
my heart I accept the great responsibility without fear of the con- 
sequences, knowing that God will sustain me as He has sustained all 
of my predecessors who have occupied this position, provided always, 
that I shall labor in humility and in diligence, ever seeking for the 
guidance of His Holy Spirit; and this I shall endeavor to do. 


I think that we as a people have very great cause to rejoice in 
the era of good will and fellowship that is existing towards us as a 
people among those who are not of our faith, in comparison with the 
conditions that existed some years ago. I do not know of any single 
thing that has happened in my experience during the long time that 
I have been one of the General Authorities of the Church [46 years 
at that time] that has impressed me more profoundly with the change 
in sentiment towards the Latter-day Saints than the reception that 
was accorded to me December last when I went to Kansas City and 
delivered a speech upon the accomplishments of Mormonism. When 
I reflect upon the fact that in the leading hotel in that wonderful and 
progressive city ... I was permitted to stand up within ten miles of 
Independence, the place from which the Latter-day Saints were ex- 
pelled, by an expulsion and exterminating order of the governor of 
the State, Governor Boggs, and to proclaim the accomplishments of 
the Latter-day Saints; to relate the prophecies of Joseph Smith, to 
give to those men that were there assembled — over 300 of the leading 
influential business men of the city — the testimony of Josiah Quincy 
regarding the Prophet Joseph Smith — 


You are all aware of that wonderful testimony to the effect that of 
all the men whom he had ever met, the Prophet was one of the greatest, 
etc. It takes over a page arid a half to relate it, so I shall not read any 
part of it. 

To repeat to them the great pioneer hymn, "Come, Come, Ye 
Saints;" to relate the hardships, the drivings and the persecutions of 
the Latter-day Saints, and to have that body of representative men 
receive that address with approval, applaud it in many places, and 
many of them come to me after the meeting and shake hands and 
congratulate me upon the address; and to have some of the members 
of the Board of Directors of that great club — the Knife and Fork 
Club of Kansas City — (which I understood is second only to the 
Gridiron Club at Washington) — to have them say that they hoped 
for a return date so that they could hear more of our people — 

I was requested afterwards to return and make a speech before the 
Chamber of Commerce. I was requested in the first speech to tell only 
of the accomplishments of the Church financially and otherwise, but the 
request came afterwards to return and tell of our faith, and later I de- 
livered an address quoting the Articles of Faith and giving the best 
that was in me. The secretary said that he wished that the six thousand 



members of the Chamber of Commerce could have a copy of the speech. 
I told him we had a printing office ten miles away, and that he should 
have six thousand copies. I do not know whether he ever delivered them 
or not, but I mailed them. 

To have them say that they hoped for a return date so that they 
could hear more of our people; and then stop to reflect upon the fact 
that the Prophet and his followers in the early days were expelled 
from Missouri; that many of them were murdered; that all kinds of 
crimes were committed upon the people; that their property was 
confiscated; that we have never received anything for our property that 
belonged to us in that section, that today some of the valuable country 
we traveled over there is the very property that our people owned, 
(for when you follow up many abstracts of valuable property you will 
find that the title centers in the bishop of the Mormon Church) — 

I told them I owned indirectly through the Church half of Kansas 
City, but I could not get any of it. 

I say to stop and reflect that the drivings and the persecutions 
of the Latter-day Saints, of which no tongue can tell and no pen can 
paint the conditions; and then to realize that there is a feeling in that 
community now, among the people residing in the very place, so to 
speak, 'from which President Joseph Smith, the Prophet of the Living 
God and others were driven out; to be invited to go there and be 
asked to talk of the accomplishments of Mormonism, and to have that 
talk received with open arms, shows the most wonderful change in 


And to have a dinner given to me three years ago by the leading 
people of this city, and to have telegrams from New York to San Fran- 
cisco of good will and congratulations ; to have our newspapers, all of 
them, give splendid accounts, and to have the paper that used to abuse 
us give us the finest kind of treatment today — the change that has come 
about, I am grateful for beyond all my power of expression. 


I announced here at the Priesthood meeting last night, and I 
have decided to announce it again, that we expect all the General 
Officers of the Church — [and when I say all I mean all], each and 
every one of them, from this very day, to be absolute full tithe-payers, 
to really and truly observe the Word of Wisdom; and we ask all of 
the officers of the Church and all members of the General Boards, 
and all Stake and Ward officers, if they are not living the Gospel and 
honestly and conscientiously paying their tithing, to kindly step aside 
unless from this day they live up to these provisions. 

I repeat it and emphasize it today, we do not want any man or any 
woman occupying a position who is not keeping the commandments of 

We feel that in all the Stakes, every Stake President, every 
counselor to a Stake President, every Stake Clerk, and every High 
Councilor, standing at the head of the people in the Stake — we ask 


Friday. October 3 First Day 

them to kindly step aside unless they are living up to these laws. They 
are given the responsibility of presiding, and every officer who is a 
presiding officer should say from today: I am going to serve the 
Lord, so that my example will be worthy of imitation. 

No man can teach the Word of Wisdom by the Spirit of God 
who does not live it. No man can proclaim this Gospel by the Spirit 
of the Living God unless that man is living his religion; and with 
this great undertaking that we have before us now we must renew 
our loyalty to God, and I believe beyond a shadow of doubt that 
God inspires and blesses, and multiplies our substance when we are 
honest with Him. 

I not only believe it, but I know it. The great majority of all the 
Latter-day Saints that are honest tithepayers are the most prosperous 
of all the people. I am not talking of individual exceptions. God says 
that "When you do what I say, I am bound," and He has said that people 
rob Him in their tithes and their offerings, and we want it stopped. 

I want to leave with this vast audience my deep appreciation of 
all that has been said here. I endorse it with all my heart, and I 
renew again everything that I said in the ten or fifteen minutes at 
the close of our Conference six month ago, and I renew it again 
today. I ask every man and woman occupying a place of responsi- 
bility whose duty it is to teach the Gospel of Jesus Christ to live it 
and to keep the commandments of God, so that their example will 
teach it; and if they cannot do it we will go on loving them, we will 
go on putting our arms around them, we will go on praying for them 
that they may become strong enough to live it. But unless they are 
able to live it we ask them to please step aside so that those who are 
living it can teach it. No man can teach the Gospel of Jesus Christ 
under the inspiration of the living God and with power from on high 
unless he is living it. He can go on as a member and we will never 
put a block in his way, because the Gospel is one of love and of for- 
giveness, but we want true men and women as our officers in the 
Priesthood and in the Relief Societies, and in all the organizations, 
and a man has no right to be in a High Council who cannot stand up 
and say that he knows the Gospel is true and that he is living it. 


Now I have a lot more. The doctor said I was to speak but once. 
I am going to speak again, so I think I will quit for this time. I rejoice 
beyond all the power of expression which God has given me that 
I know the Gospel is true. I rejoice that there came into my heart as a 
boy, probably not quite sixteen, when I read the Book of Mormon faith- 
fully and diligently and prayerfully, a perfect assurance that it was true 
and I have never met anything since then, and that is nearly seventy years 
ago, that has ever weakened my faith in the Book of Mormon. 

I am grateful that there came into my heart a love and admiration 
for Nephi, and I am grateful that that man believed and taught and de- 
clared that God asked nothing of men but what He prepared the way 
whereby they could do that thing that He required. There is nothing 
that God asks of you or of me but what you could do, and do easily, and 
if you do it God will bless you, and if you do not do it you will lose your 
faith and we will have to labor with you to try to warm up your hearts 
and get you back again. 




God lives. God directs the affairs of this Church. Tin's is the work 
of God. And the men whom the Lord has chosen, as recorded in this 
book, Joseph Smith, Brigham Young, John Taylor, Wilford Woodruff, 
Lorenzo Snow, Joseph F. Smith — I knew and loved them all except the 
Prophet, and I loved him with all my heart because of the testimony of 
my dear mother that he was the finest man that ever lived ; and the same 
testimony time and again was given by Sisters Eliza R. Snow and Em- 
meline B. Wells and the other leading women of the Relief Society. My 
mother was president for thirty years of the Thirteenth Ward Relief 
Society. I grew up as a little boy in the Relief Society meetings, and the 
sisters who knew the Prophet Joseph, fine, lovely, intelligent, wonderful 
women, all stated that he was the most noble, splendid man that ever 

I was intimate from the time I was a child of six with Brigham 
Young. I attended many times his prayer meetings in the Lion House. 
On two occasions when he was praying I turned and looked. It seemed 
as though he had the Lord right there talking to him and asking him what 
he wanted and telling him what he needed. 

I was very glad the last time I saw him and shook hands with him 
to have him smile and make me a promise. I had been elected Assistant 
Cashier of Zion's Savings Bank. I was not only the assistant cashier, 
but I was the janitor, the paying and receiving teller, the bookkeeper and 
the whole thing. I closed the bank Wednesday evenings and put a sign 
on the door, "This bank will open at 12 :30 tomorrow. The assistant 
cashier has gone to Fast meeting." 


We used to have Fast meetings on Thursdays, and while I happen 
to think of it I will tell you about one of those Fast meetings. 

Bishop Edwin D. Woolley made an exceptional talk and he pleaded 
with the people to be honest with the Lord and to be generous with their 
money, and he was generous with his. I know it because I used to help 
him in keeping his books. Among other things he said, "The Lord re- 
wards men four-fold." I happened to have fifty dollars in my pocket. 
The bank had not opened and I could not deposit it. After the meeting I 
handed the money to the Bishop and he said, "My boy, why five dollars 
would be your share of this." I said, "Brother Woolley, didn't you say 
the Lord rewards four-fold ? My dear mother needs a couple of hundred 
dollars." {Laughter). He smiled and said, "My boy, do you expect to 
get it quicker if I take that other forty-five dollars ?" He had taken the 
five and shoved forty-five back to me. I said, "I certainly do. I thought 
you were inspired in your talk and I believe every word you said." 

Walking to the bank an idea popped into my head. I went into 
Wells-Fargo Bank, where I had worked, and made arrangements for 
them to cash my draft on New York for a sum sufficiently large to take 
care of all I could possibly buy of certain bonds within forty-eight hours. 



Friday, October 3 First Dag 

They said, "Certainly your credit will be good if you get authority from 
the man to whom you are shipping the bonds." So I wired the man in 
New York, whom I knew, and I made $218.50 in two days. I went to 
the Bishop and told him that the Lord did not give me sufficient in addi- 
tion to pay all the tithing, that I had to dig up the difference between 
twenty-one and a fraction dollars and eighteen dollars and fifty cents to 
pay my tithing. I got my two hundred dollars. 

I have had my prayers answered time and time again, and not only 
have I had my prayers answered but I know as I know that I live that 
God hears and answers the prayers of honest people. I know He saved 
the life of my little girl when she was dying, who is now the head of the 
Young Women's Mutual Improvement 'Association. 


I know that He inspired John Rowberry to give me a blessing that 
I should leave Tooele and become one of the leading men in the Church, 
and it came true. And he said, "I saw something while blessing you 
that I dare not put in your blessing," and it came to me as plain as though 
a voice had said it, "He saw you as the President of the Church of Jesus 
Christ of Latter-day Saints." I afterwards thought, "My gracious, I must 
be silly to think that that is true,", and I never breathed it or said a word 
about it until that came to me. He gave me a marvelous blessing. 

And he blessed that little girl. She was very, very sick, a child just 
a few months old. He gave her a fine blessing, and then he turned to 
me and said, "While we were blessing the child did you get the inspiration 
of the Lord that she should live ?" I said "No." He said : "I did. Go 
to that desk and get a piece of paper, and let me give this child her pa- 
triarchal blessing." He promised her many, many things, and he prom- 
ised her life. She lived and those things have been fulfilled. 


When she was dying in Washington and I was praying to the Lord 
to spare her life, it came to me as plain as any voice ever spoke, although 
I heard nothing : "Send for the Elders to rebuke the destroyer, and your 
child shall live." 

Brother George Q. Cannon and Brother Hiram B. Clawson were in 
Washington at the time. I sent for them, they blessed her and prom- 
ised her life and many things, all of which have been fulfilled ; and among 
other things, they announced that the adversary had decreed her death, 
but by the authority of the Priesthood of the living God they rebuked 
this decree and promised her life. 

Before leaving Washington I was in the boarding house where the 
children had been sick, and the lady who kept the boarding house had 
left for the day. Her husband was there and he said to me : "I will have 
to tell you a joke on my wife. She believes in spiritualistic mediums." 
So do I but I believe they are inspired of the devil. I said to the man, 
"I am glad to hear your message." He told me that his wife went to the 



medium, and the medium said : "I see two little girls in your home, and 
I see that the older one is taken sick. I now see that the next one is sick. 
And I see them sick nigh unto death. I now see the younger girl die. I 
see her body put in a coffin, and I see it taken to a railroad station. I 
see it go through great cities, I now see it cross a great river, I now see it 
go through some more great cities, and I see it cross another great river. 
Now I see it travel through a sparsely settled country." You all know 
that forty years ago, after crossing the Mississippi and the Missouri 
rivers, the country this side of Omaha was a sparsely settled country. 
"I see it go west, west, climbing mountains, mountains, mountains. I 
see it stop and go south a little way" — from Ogden to Salt Lake. "I 
see the coffin taken off the train, then taken to a side hill and buried, in 
a place almost completely surrounded by mountains." 

Thank God for the authority of the Priesthood of the living God that 
rebuked the decree of death ! The medium who told what was going to 
happen, told what the devil would like. But thank God for the Priest- 
hood, and she is alive and well, and is the mother of seven fine children 
and the grandmother of eight more. 

God bless you one and all, I ask it in the name of our Redeemer. 

The combined choruses of the Relief Society Singing Mothers sang 
"Cradle Song" — Brahms. Director Meryl T. Cardall of the Emigration 


First Counselor in the First Presidency 

My brothers and sisters : In common with you, I have been inspired 
and made grateful by the message which has been delivered by President 
Heber J. Grant, the representative of God on this earth. May we heark- 
en to what he has said, may we obey his counsel in all things. I know 
him to be a righteous man, a man whom God loves, and to whom God 
reveals His mind and His will, and this is my testimony to you and to 
the world. May God spare him yet many years to guide and direct this 


I thought perhaps I might begin my remarks by saying to you a few 
things about the Church in general. As I have explained to you before, 
we build at the beginning of each year a budget in which we allocate to 
the various activities of the Church certain funds which we hope — and 
as to which our hopes have always been realized — you brethren and 
sisters will furnish by your tithes and offerings. And may I say here, 
with gratitude to our Heavenly Father, and with congratulations to you 
and to the Church generally, that this promises to be the banner year of 
the Church in the matter of tithes and offerings. We are living within 
our budget, and we are doing this so far, notwithstanding the fact that 


Friday. October 3 First Day 

the cost of building and of materials generally which we have to use in 
our work has considerably advanced. 

Our great building projects completed during the year, or which 
are now going on, are the Idaho Falls Temple, which we are pushing 
rapidly to a conclusion; the Joseph Smith Memorial building down at 
the Brigham Young University which is finished and will be dedicated 
soon, and the various Ward buildings which we are building all over the 

We have been most grateful for your work in carrying on the beau- 
tification program. All over the Church it is noticeable that we are im- 
proving our yards, cleaning them up, painting our buildings, repairing 
the fences, things that we should do, because the Lord loves order and 
He loves us to live in orderly places. 

The Relief Society just now is making a drive, as you know, to reach 
one hundred thousand members. We hope that all Bishops will cooper- 
ate with the presidents of the Relief Societies of their Wards in helping 
to attain this desired end. 


There has been some good deal of talk among the people with ref- 
erence to Fast offerings, and I should like to repeat here what was said 
yesterday, both by President McKay and by myself, before the Bishops : 
Do not, brethren and sisters, and members of the Church generally, get 
the impression that a dollar is the ceiling on Fast offerings. A dollar is 
the ceiling which we said we hoped you might at least reach for one year, 
but the real ceiling of the Fast offering is the price of two meals per 
month for the twelve months : not a dollar, but the price of the meals. 
If you have a five cent meal, then twelve times ten would be one dollar- 
twenty cents ; if you have a ten cent meal it would be two-forty a year ; 
if you have a fifteen cent meal, it would be three dollars and sixty cents ; 
and if you have a twenty cent meal — and most of you eat that kind of 
meal — then you owe the Lord and the poor four dollars and eighty cents 
as your Fast offering. 


We are glad to say that the missionary work is going forward in 
these war times in foreign countries. We are having some difficulty 
in getting missionaries into some countries, but we hope and shall try 
to carry on to the full extent possible this missionary work in foreign 


You have already heard of the appointment of Brother Hugh B. 
Brown to help in the army camps. We may say that Brother Brown 
is being received most kindly. He is going around to the different 
camps, he is trying to get in touch with the sons whom you have sent 
into those camps. He is trying to arrange so that these boys who are 
there can, if they wish, carry on their work as Latter-day Saints. 


Recently we asked the Bishops to notify you that we could supply, 
through the Deseret Book Company, three books that you might send to 
your sons who are in the army camps, at cost. You can send the Book of 
Mormon, the Articles of Faith by Brother Talmage, and a Song Book, for 
one dollar and three cents, or if you send another Song Book it costs one 
dollar thirty-three cents. I think there are few if any Latter-day Saints 
who could not send their boys in the camps these books properly inscribed. 
I can assure you from the reports that we have received that practically 
nothing you can do will do more to hold these boys along the road that you 
want them to travel than for you to send these books. We have arranged 
that where the people are tob poor to spend a dollar on their sons, we 
can take care of it. 

We are also trying to organize the defense workers who are work- 
ing in defense industries, particularly on the Western Coast ; we are ar- 
ranging with the Presidents of the Stakes in that section to cooperate 
together and coordinate their labors to bring these young boys into the 
Wards, where they are in the Stakes, and into the Branches, where they 
are in the Missions, so that they can participate in Church activities. We 
are trying to arrange so that no one will be neglected or be forgotten, and 
that everybody will have an opportunity, every young man who wishes 
it, to continue his activities in Church work to the utmost limit that is 
possible under the conditions. 


We come here today, my brethren and sisters, all of us, with faith, 
we hope with testimony. We come here in the hope that the Lord will 
inspire those who speak to us, so to speak that we may gain strength, 
increased knowledge, that our testimonies will be intensified and made 
stronger to the end always that we may be able to live the Gospel and 
enjoy its blessings. We all know how we ought to live, I do not need 
to tell you about that, but I do perhaps need to exhort myself and to 
exhort you to live as we know we ought to live. 

I have in the past, for the last eight years, talked about the perilous 
times that were coming, and now about the perilous times that we are 
in. I do not intend to go over that ground again, but I do call your 
attention to the fact that we urge upon you thrift, economy, getting out 
of debt, and keeping out of debt. We have told you about the bad effects 
of interest ; we have told you about the war prosperity, and the depres- 
sion which is to come. All that has been said in the past, all that I have 
said, I want to incorporate here by reference. We said these things when 
it was unpopular to say them, when we were thought to be going against 
the course we should go, but now everybody is talking about these things, 
and we do hope that the people will realize that, after all, the old virtues 
are the sound ones, the old virtues are the things upon which we must 
build. . 

I have also talked about our participation in the war, and I told 
you years ago that there was to be an effort to take our boys across the 
Water. You do not need to have any doubt about it now, I suppose. 


Friday. October 3 First Day 

It is not only being sought for on the other side, but it is being planned 
for on this side. 

I have also spoken about what I will call commodity insurance, re- 
membering that sometime you may be ill, that sometime you may be 
thrown out of employment, sometime you may have death in your homes ; 
remembering that your crops may sometimes fail. We have urged you 
to get enough material together so that you would have some insurance 
against those conditions. I am talking about foodstuffs and the things 
that are necessary in our living. I renew that suggestion. 


I have been preaching against Communism for twenty years. I still 
warn you against it, and I tell you that we are drifting toward it more 
rapidly than some of us understand, and I tell you that when Commun- 
ism comes, the ownership of the things which are necessary to feed your 
families is going to be taken away from us. I tell you freedom of speech 
will go, freedom of the press will go, and freedom of religion will go. 

I have warned you against propaganda and hate. We are in the 
midst of the greatest exhibition of propaganda that the world has ever 
seen, and all directed toward one end. Just do not believe all you read. 


The First Presidency was organized in March of 1833. In May 
of that year the Lord gave a revelation to the Prophet, and I am going 
to read a few verses from that revelation, because I think the instruc- 
tions and the admonition and the command here given are of the last 
and ultimate importance today. 

But I have commanded you to bring up your children in light 
and truth. 

But verily I say unto you, my servant Frederick G. Williams, 
you have continued under this condemnation; 

You have not taught your children light and truth, according to 
the commandments; and that wicked one hath power, as yet, over 
you, and this is the cause of your affliction. 

I am reading from the 93rd section of the Doctrine and Covenants. 

And now a commandment I give unto you — if you will be deliv- 
ered you shall set in order your own house, for there are many things 
that are not right in your house. 

Verily, I say unto my servant Sidney Rigdon, that in some things he 
has not kept the commandments concerning his children ; therefore, first 
set in order thy house. 

Verily, I say unto my servant Joseph Smith Junior, or in other 
words, I will call you friends, for you are my friends, and ye shall have 
an inheritance with me — ■ 

I called you servants for the world's sake, and ye are their ser- 
vants for my sake — 

And now, verily I say unto Joseph Smith Junior, — you have not 
kept the commandments, and must needs stand rebuked before the 


Your family must needs repent and forsake some things, and give 
more earnest heed unto your sayings, or be removed out of their 

What I say unto one I say unto all; pray always lest that wicked 
one have power in you, and remove you out of your place. 

My servant Newel K. Whitney also, a bishop in my Church, 
hath need to be chastened, and set in order his family, and see that 
they are more diligent and concerned at home, and pray always, or 
they shall be removed out of their place. 


Now, as I see it, my brethren and sisters, that is the crying need of 
the Church today. We must set in order our own houses, we must see 
that our children are properly taught; they must understand what the 
commandments of the Lord are, and we shall not have our skirts clear 
if we do not do all that is in our power, not alone by precept, but by 
example, in bringing them to live according to the principles of the Gos- 
pel. In no other way can salvation and exaltation come, and our troubles 
will be great, even as the Lord told the First Presidency over a hundred 
years ago, our troubles will be great if we fail in teaching our children 
properly. We are coming too much to the point where we condone sin 
instead of forgiving the repentant sinner, and there is a great difference 
between those two things. The Lord has said He cannot look upon sin 
with the least degree of allowance, and yet He has proclaimed time and 
time again His willingness to extend mercy, to extend forgiveness, to 
receive back that person who, sinning, has sincerely repented, and by 
this ye shall know that they have repented, namely, that they confess 
their sins and forsake them. 

It is becoming a practice today to try to coax, cajole, buy children to 
be good. We hesitate, some of us, to say to children, you must not do 
this, you must not do that, and to our young people we hesitate to do 
this, because we may offend them. The Lord has made it perfectly clear, 
from Adam until now, and has told us in no unmistaken words, that 
there are certain things "thou shalt not" do. Adam fell because he 
violated one "Thou shalt not." Moses from Sinai gave a whole series 
of commandments, only one of which has not "Thou shalt not" in it. 

My brethren and sisters, our young people welcome, they expect 
that we shall tell them what to do and what not to do, and what not to 
do must be told them in such language, in such terms, and with such 
emphasis that they are not left in doubt. Try this on your young people 
and you will be amazed at the response you will get. They are hunger- 
ing for the Gospel. See to it that we do not starve them; they must 
be fed. 

My time is up. May the Lord bless you. May He bless all of us. 
May He increase our faith, our testimony. May He give us all of the 
things that we need spiritually and temporally, so that we can perform 
our duties, so that we can set our houses in order, so that we can save 
our children, for their sakes, for our own sakes, because otherwise the 
Lord will not bless us, I ask in the name of Jesus Christ, Amen. 


Friday, October 3 

First Day 


Assistant to the Council of the Twelve Apostles 

My brethren and sisters, I am sure that you appreciate my position 
here this morning. I have been impressed as you have with the spirit 
of this Conference thus far, particularly to have our leader talk to us 
as he has. We do believe that which we have heard. 


If we could carry to our homes the counsel that President Clark has 
given, and if we could carry out this advice in our administrative work 
in the Ward and the Stakes, I am sure we would find a reawakening. 
On one occasion the Lord said to His disciples : 

My doctrine is not mine, but His that sent me. If any man will do 
His will he shall know of the doctrine, whether it be of God, or 
whether I speak of myself. 

This has a far-sweeping significance. In the last five years, perhaps 
six, we have been advised of steps we should take to make ourselves 
economically secure. We have passed through one economic tragedy 
we were not prepared to meet, for we had been laboring in some degree 
of lethargy ; so I repeat that we were not prepared to take care of the 
economic needs of our people. The result was that we became more or 
less confused in our thinking and lost sight of some of the old standards 
that had been set up in the Church. 


I am reminded now of an epistle that President Young sent to the 
Saints in California by Samuel Brannan. Brother Brannan intercepted 
the Mormon people on their way westward out on Green River. You 
remember he had instructions to take a group of Saints then residing in 
the eastern part of the United States around Cape Horn and up to San 
Francisco, and it was originally intended that they should later join 
the Saints in the Rocky Mountains. They settled in 1846 around San 
Francisco Bay, and in 1847, when Samuel Brannan learned of the coming 
of the pioneers under the leadership of Brigham Young, he, with two 
others set out across the mountains and over the Oregon Trail, and about 
the last of June, 1847, met the Mormon leader on Green River. He 
remained with the pioneers and came into the Valley with them, and as 
he was about to leave, President Young gave some very definite instruc- 
tions in an epistle which Brother Brannan was to take back to the Saints. 

Among other things, the President wrote this : 

We feel to say to those who are unitedly engaged with Brother 
Brannan in laboring for the good of the whole, that the poor, the 
widow, and fatherless may not want, that you will be blessed if you 
keep your contracts to the end of the two years, and labor diligently 
in your several occupations ; and when that time shall expire, we hope 
you will be able to cancel all your obligations and have enough to give 



each family an inheritance or stewardship, that he may commence, 
as it were, anew in the world, just as we are commencing here at this 
place (Salt Lake City). We do not believe in having all things in 
common and on general principles, as some have taught, both in the 
Church and out, but we believe that it is right for every man to have 
his stewardship, according to the ability that God has given him. 

Now the reason he said that at that time was that he wanted 
the Saints to understand that they should be individualistic, should stand 
on their own foundation, and that they should work for what they got, 
giving full value, maintaining an integrity consistent with their standing 
as members of the Church. 

The epistle is an interesting one and all of it is worth our reading, 
but the point I wish to emphasize is the point that President Young made 
with Samuel Brannan, that the Saints must be consistent, must be loyal 
to their trust, but must stand independently and aloof except for the 
help that they themselves might contribute to a common cause. 


The President pointed out that it was the duty of the leading brethren 
to look after those who were unfortunate, and who could not make their 
contribution because of illness or physical defect or otherwise, that all 
the membership of the Church should contribute their part and do 
their part. In this instruction, as I see it, is the very essence of the 
success of our Welfare Program. Not in what we receive, but in what 
we do, in what we contribute in our own Wards and Stakes. We have not 
been so successful in the production of commodities, not so successful 
as we would like to be, and yet we feel there has been attained a degree 
of success because of the loyalty of the men and women who have sought 
to do their part. When men and women will go down on projects and 
work in the mornings and the evenings ; will assemble at our storehouses, 
women who are busy in their homes, yet are willing to assemble in the 
storehouses and do their part in furthering this great program — I say 
when men and women will do that we need not fear the outcome, al- 
though the material things may not be so plentiful as we would like. It 
is in the spirit of the thing that we feel the power and the strength of 
this effort. 

So my brethren and sisters — my time is limited — if I may just say 
this : if we will DO, we will know of the doctrines. If we will contribute 
of our energies, and our efforts, we can accomplish much. Brother Clark 
has pointed out what may be accomplished in the Fast if we do our part, 
and then concentrate, centralize that in the great divisions of the 
Stakes and the Regions, and finally the central storehouse. What may we 
not be able to do to help meet that which confronts the Latter-Day Saints, 
and may confront them when the time of need comes ! 

So I repeat the words of the Savior ; "My doctrine is not mine, but 
His that sent me. If any man will do His will he shall know of the 
doctrine, whether it be of God, or whether I speak of myself." The 
doctrine He was teaching was not His, but belonged to God, as every 
bit of energy and effort that is put forth under the Welfare Plan for the 


Friday, October 3 First Dag 

benefit and blessing of the people is in harmony with the will and purposes 
of God. If we do His will, we will know of its effectiveness and of its 
blessings. And may God help us to do this, I pray in the name of Jesus 
Christ, Amen. 


Of the Council of the Twelve Apostles 

I am sure, brethren and sisters, we were all pleased to hear the 
President of the Church, and to know that he was able to stand before us 
and address us in the opening of this Conference. If I were to undertake 
to comment on his remarks I would say that the principles that he laid 
down when he became the President of the Church have actuated his 
life in the years that have succeeded. He has been an example unto the 
members of the Church. He has been full of persuasion, and has taught 
us well as a people. I believe we are so well taught that if we should do as 
well as we know, and leave undone the things we know we ought not to do, 
we would be in the way of salvation. We have need therefore of being 
impressed with the necessity of doing things we know we ought to do. 


Our Savior has been an example to us in all things. I call attention 
to the war that took place in heaven of which we read in the Bible, the 
12th chapter of Revelation, and the Pearl of Great Price, where one of 
our Father's sons who was regarded as a noble and great one, presented 
a plan for our salvation that would oblige us to comply with the law 
without the exercise of our agency, and he would take away from our 
Father in heaven His honor and His glory. In that council in heaven 
the Firstborn of the Father in the spirit came forward with a simple but 
forceful declaration : "Father, thy will be clone, and the glory be thine 

The battle was fought, whatever its nature, upon this platform of 
principles, and we have reason to believe that we were among those who 
stood with the Savior, our Elder Brother, true and faithful, and those 
who rebelled were cast out and down, and God's purposes and His will 
are made to obtain in the plan of man's salvation. The Savior is our great 
exemplar and we are instructed by Scripture that we should walk in the 
light as He is in the light, with the promise that we will have fellowship 
one with another, and His blood will cleanse us from all sin. We have 
good reason to believe that the principle which the Savior presented 
in the council of heaven, pertained not to the spirit life alone, but to our 
existence here on the earth. 

Of course the earth was not framed at that time, but the end is known 
unto God even from the beginning. Provision was made even at that 
time for redeeming mankind from a fall that had not yet taken place, 
through the atonement of Christ, and that was one of the purposes of 
His being chosen, and that we might all have forgiveness of sin through 
obedience to the laws and ordinances of the Gospel. The Father gave 



the Son, and the Son gave Himself, the greatest gift that ever was given, 
the greatest sacrifice that ever was made, the greatest service that ever 
was rendered. We are asked to follow in His footsteps, and I think that 
means that we should be willing to give all we have, if need be, and our 
lives, if necessary, for the Cause, to aid in the purpose of our Heavenly 
Father in the saving of His children. 

We are not so much interested in our own welfare as we should be, 
and we can apply this spirit of the Christ to our individual lives in this 

"Thy will be done" meant of course that we will do the things that 
will please our Father in heaven, and when we are doing His will we 
are pleasing Him. I want to tell you, brethren and sisters, it is apparent 
that many of us are doing things that are not pleasing to our Father 
in heaven, and we know it, so we have need to be reminded. 

The Scriptures tell us that faith is the first principle of revealed 
religion, the foundation of all righteousness, and the moving cause in all 
action. Faith being the foundation of all righteousness, we may conclude 
logically that our unrighteousness is due to a lack of faith. I am sure, 
brethren and sisters, if we had the faith that we should have, that our 
Father in heaven expects of us, there is no requirement made of us but 
that we would gladly respond to it ; and the blessings held out to us we 
would take advantage of. 


It is a matter of great disappointment to the Authorities of the 
Church and to the Lord that many of its members will satisfy themselves 
to be married with a ceremony until death separates them — a time 
marriage. We call those marriages performed in the Church outside 
of the Temples civil marriages, and those in the Temple, Temple mar- 
riages. I want to explain to you that the Temple marriages have all the 
elements of a civil marriage, that a man performing a Temple marriage 
has authority of law the same as those who perform the civil marriages 
outside of the Temple, and also has authority in the holy Priesthood, by 
special appointment, the sealing power by which the man and woman 
are sealed as husband and wife for time and for all eternity, and not only 
that, but some of the greatest blessings our Father has for His children, 
intended for the very elect of the Lord, are pronounced upon them 
through their faithfulness in the keeping of their covenants, blessings 
that are attainable in no other way but in the marriage relation in the 
new and everlasting covenant. 

The leaders in the Wards, particularly the Bishops have the principal 
responsibility of teaching the young people, or seeing that they are 
taught what their opportunities are in the matter of marriage and of 
receiving the sacred ordinances of the holy endowments in the Temple 
of the Lord which are to prepare them to enter into and receive an 
exaltation in the kingdom of God. They should be so well instructed 
that when a young man comes to the Bishop for a recommend who has 


Friday, October 3 First Dag 

not complied with the prescribed conditions so as to be worthy to go to 
the Temple, he could consistently deny him the privilege. 


There are a great many members of the Church who have been 
married in the Temple who have not been worthy of the Temple bless- 
ings. They have need of repentance. 

We have others who have not gone to the Temple because they 
could not have a recommend. They know they are not living the Gospel 
so as to be worthy to receive those great blessings pertaining to the 
endowment and the sealing of husband and wife, and this is displeasing in 
the sight of the Lord. 

And there are others who could have a recommend to go to the 
Temple, but choose to be married for time and in civil marriage rather 
than a marriage in the Temple of the Lord. 


Now let me tell you of an experience I had while presiding in the 
Salt Lake Temple. A lady came to me as the President of the Temple, 
sobbing in her sorrow, in her disappointment. I heard her story. She 
said that she and her husband were members of the Church, and could 
have gone to the Temple, but they did not give serious thought to it, 
and after they had two children the husband died. Later, she married 
a man not a member of the Church, and these two children — a boy and 
a girl — had now arrived to their teens, and in the genealogical class where 
they were studying they had learned that those who had not been born 
under the new and everlasting covenant must of necessity be sealed to 
their parents, and so they came to their mother and wanted to know if 
they could be sealed to the father and the mother. The facts are that the 
parents had neglected being sealed in life, and after the death of the 
husband, and father, the wife had neglected going to the Temple to 
be sealed to the husband and have the children sealed to their parents, she 
has now married outside of the Church, and the doors of the Temple 
are closed against her. Not only is she deprived of the blessings of the 
holy endowment and of being a sealed wife to a man for eternity, but 
her children have not the privilege of being sealed to their parents. 
These parents have done their children a very great injustice in not having 
been married in the Temple that the children might be born under the new 
and everlasting covenant. 

And that represents but one class, brethren and sisters. 

I had a letter at one time from one of our northern settlements, I 
think it came from a Ward Teacher who made representations that a 
couple could have gone to the Temple, but they lived a long distance 
from the Temple ; they intended to go but they kept putting it off until 
they had three children, and then the husband was taken sick and died. 
Later on a good brother came along and courted this widow and she 
married him for time, with the understanding that he would go to the 



Temple with her and stand as proxy for her husband, that she might 
be sealed to her husband and have her children sealed to them. The time 
went by and this promise was neglected, until now she has three children 
by her second husband, and the second husband thinks now that he has 
just as much right to that woman as the first husband, and the woman 
seemed to be in doubt as to what was the right thing to do, or what her 
privileges were. Of course, she not having been sealed to any man, has 
her choice. She can be sealed to whichever one she likes. When she 
mourned the loss of her husband I suppose she thought she could never 
love another, but time heals the wound, and another man comes into 
her life, and now she is in a position where she must judge between a live 
man and a dead man, and usually they prefer a live man, (laughter) and 
the live man has the advantage over the dead man, he is present to plead 
his cause. And so if the woman decides in favor of the second husband 
which is her right, if she desires it, and is sealed to him, the only way 
she can have her children is to have them sealed to her and to the man 
to whom she is sealed. The children having been young while their 
father lived, and this man, if he has been a good stepfather, the children 
have learned to love him and respect him as such and they want to be 
sealed to their mother. The only way to be sealed to her is to be sealed 
to this man. They are perfectly willing, even when they are grown up 
and can decide for themselves. 

How about the first husband, the father of those children? He has 
lost his wife ; he has lost his children, through neglect, being indifferent 
to his own interests and the mind and the will of the Lord concerning him. 
As I have said, it is a displeasure to the Lord if any of these members of 
the Church should not be living so as to get a recommend to the Temple, 
or if those who are worthy do not go to the Temple for those blessings. 

These represent certain classes. I want to tell you there are in this 
Church today more than 30,000 men over twenty years of age that hold 
some office in the Aaronic Priesthood that have never been advanced to 
the Melchizedek Priesthood. That means they have never been to the 
Temple and received their endowments. It means that if they are married 
they have married outside of the Temple. It means they are in danger 
of losing their wives and their children, and they are doing an injustice 
to their children, bringing up their family without giving them the 
privilege of being born under the new and everlasting covenant. 

And so the Prophet Joseph has left of record this statement, that 
whenever the Lord offers a man a blessing and he rejects that offer, that 
man is damned. 

We cannot ignore the fact that there are incentives held out to us 
to do the things we know we ought to do to obtain salvation, and condem- 
nation awaits us if we neglect those duties. 

I see my time has expired. I thank the Lord for the help He has 
given me, for I believe, brethren and sisters, I have spoken under the 
influence of the Spirit of the Lord and the will of the Lord concerning 
us. There are many other things just as important as those of which 
I have been speaking and wherein we are showing some neglect. So in 


Friday, October 3 First Dag 

the spirit of humility, and in love, faith, hope, and charity I would call 
upon the Latter-day Saints who have need of it to repent while they have 
the opportunity and make their calling and election sure, and may God 
help us all, I pray in the name of Jesus Christ, Amen. 


Second Counselor in the First Presidency 

Before we close this session I think it appropriate to read an appeal 
that has come to the First Presidency from the Chief of Police of Salt 
Lake City. 

My Dear Brethren: The Ward Teachers pamphlet for August, 
1941, appealed to Latter-day Saints to obey traffic laws, to stop the 
waste of human life and property resulting froni a disregard of these 
laws. What a timely, important message. 

May I urge that this matter again be brought to the attention of 
all those who attend this Conference. 

We stress the importance of keeping our bodies healthy and 
strong through observance of the Word of Wisdom. It is almost as 
important to achieve the same results by obviating accidents, both to 
ourselves and to others. There is a definite responsibility resting 
upon the shoulders of each Latter-day Saint. 

Our problem is to try to convince everyone as to the seriousness 
of this situation. This is difficult, for deaths and accidents have in- 
creased despite numerous safety campaigns. Fewer than 24,000 were 
killed by bombs in Britain during 1940. More than 34,000 were killed 
by automobiles in the United States during 1940. 

The 1940 record for accidents and fatalities was appalling; but 
the 1941 figures to date are staggering. There is a more wanton 
disregard for life and property than ever before. Hence this personal 
appeal, for we have our share locally. 

We desire that everyone may have a time of rejoicing at Con- 
ference and we earnestly hope that all may be able to return to their 
respective homes, free from all accidents and harm. 

their part in a safety program. However, the human equation is the 
most important of all. Therefore, particularly during Conference 
please be careful. 

Keep mentally alert while walking or driving. Remember, 150 
pounds or so of human flesh is certainly not a fit antagonist for 3000 
pounds of steel. 

Human life is sacred. It should be preserved in every way pos- 
sible. In this, as in all other things, let us be real Latter-day Saints. 

One other reminder. Please do not leave clothing or other valu- 
able property in your automobiles unless you are there to watch 
over it. 

With the kindliest of personal regards, I remain, 


Chief of Police 

That is an appeal which needs no comment. Let us heed it. 
The combined choruses of the Relief Society Singing Mothers will 
now sing, "Holy Art Thou," by Handel ; Director : Mrs. Olive Rich of the 



Bonneville Stake. The solo part will be sung by Sister Ruth Jensen 

May I express to you our sincere appreciation and gratitude to the 
Singing Mothers for the inspirational service they have rendered this 

The benediction will be offered by Elder German E. Ellsworth, after 
which this Conference will be adjourned until this afternoon at 2 o'clock. 

The combined choruses of Relief Society Singing Mothers sang 
"Holy Art Thou" — Handel. Director: Olive Rich of the Bonneville 
Stake. Soloist: Ruth Jensen Clawson. 

The benediction was pronounced by Elder German E. Ellsworth. 

Conference adjourned until 2 p. m. 


Conference reconvened at 2 o'clock p. m., Friday, October 3. 

President David O. McKay, Second Counselor in the First Presi- 
dency, conducted the services. 

The combined choruses of the Relief Society Singing Mothers of 
Bonneville, Cottonwood, Emigration, Ensign, Highland, and Wells 
Stakes furnished the music for this session. Brother Frank W. Asper 
was at the organ. 


Second Counselor in the First Presidency 

President Grant thought it advisable for him to rest this afternoon. 
His two Counselors are present, all the Twelve Apostles, five Assistants 
to the Twelve, six of the First Council of the Seventy, and all of the 
Presiding Bishopric. 

The combined choruses and the congregation sang the hymn, "Re- 
deemer of Israel" — Words by Phelps. 

Elder Henry C. Jacobs, President of the North Sanpete Stake, 
offered the opening prayer. 

The combined choruses of the Relief Society Singing Mothers sang 
"America, the Beautiful" — Ward. Director: Ila Wheelright of the 
Ensign Stake. 


Of the Council of the Twelve Apostles 

The lawyer said : 

Master, which is the great commandment in the law? Jesus said 
unto him, Thou shalt love the Lord thy God with all thy heart, and 
with all thy soul, and with all thy mind. This is the first and great 


Friday, October 3 Birst Dag 

commandment. And the second is like unto it, Thou shalt love thy 
neighbor as thyself. (Matthew 22:36:39) 

The world's greatest need in this its most tragic and its most terrible 
hour is spiritual regeneration and applied religion. And it is concerning 
this need that I desire to speak today. I appeal to you for serious con- 
sideration of those great fundamental religious ideals, those basic laws 
of God which from the beginning all good people have had a desire and 
an ambition to obey. Those who appreciate and really understand modern 
Christian civilization believe in being honest, they believe in being true, 
and they believe in doing good to all men. 


Anciently it was said : 

An eye for an eye and a tooth for a tooth. 

Only the beast-like, those not endowed with that gift of reason and 
feeling with which man is endowed can practice such a revengeful and 
selfish teaching. The words of the Savior are : 

But I say unto you, love your enemies, bless them that curse you, 
do good to them that hate you, and pray for them which despitefully 
use you, and persecute you. 

And he adds : 

Be ye therefore perfect, even as your Father which is in heaven is 
perfect. (Matthew S :38-48) 

This is real religion. Measured by this perfect standard which the 
Savior laid down and in accordance with which He Himself lived, where 
will you and where will I be classified ? 

Again Paul says : 

Remember the words of the Lord Jesus, how he said, It is more 
blessed to give than to receive. (Acts 20:35) 

And the Psalmist records : 


Keep thy tongue from evil, and thy lips from speaking guile. 
(Psalms 34:13.) 

This again is real religion. Measured by such a standard where 
would a fair classification put you and me ? Again : 

If any man among you seem to be religious, and bridleth not his 
tongue, but deceiveth his own heart, that man's religion is vain. Pure 
religion and undefiled before God and the Father is this: To visit the 
fatherless and widows in their affliction, and to keep himself unspotted 
from the world. (James 1:26-27.) 

In this most tragic and terrible hour, will all good people not agree 
that this is real religion? And judged by these high and perfect stand- 
ards let me ask again, where would a calm and a fair judgment put you 
and me? 




While the Gospel plan is perfect and we mortals may not be able to 
live that plan perfectly, we can make an effort in that direction, and the 
greater the effort, the more nearly perfect will be the result. What a 
glorious condition would prevail in the world if we could practice in high 
degree these teachings of real religion, the love of God, and the brother- 
hood of man. What a glorious condition would prevail if no child any- 
where were hungry, barefooted, or poorly clothed ; if every child had a 
well-balanced diet, and a comfortable home in which to live, with ample 
health and educational opportunities; if all who are able-bodied could 
secure work so as to make it possible for them, by the sweat of the brow, 
to earn their living ; if those who are unable to work and earn could, with 
genuine willingness and love, be cared for in real comfort, then truly 
the conditions prevailing would be glorious. And let us remember and 
realize that real practical, unselfish, applied religion can bring about this 
greatly desired condition. 

We all need that genuine Christian spirit which not only acts so 
effectively as a spur to promote human happiness, comfort and welfare, 
but which reacts upon ourselves, stimulates our growth and development 
and encourages in us a general community spirit of cooperation and 
well doing. Man thus actuated will not only lead a better individual life 
but he will help to build a stronger and a better nation. 


Man was made to be free, to rule and to have dominion. And this 
does not mean a dominion to be gained by military power or by brute 
force but by the power of love, unselfishness and understanding. 

It is because some of the leaders of men today lack spirituality and 
proper adherence to religious ideals and standards that the whole world 
is filled with war and cries of war. Men may call out peace, peace, but 
there is no peace. The whole world, every nation therein, is preparing 
for war, or for so-called defense, at a rate and at a cost unknown and 
unheard of before even in man's wildest imagination. And all this has 
come about because of the selfishness, greed, envy, hate, ambition and 
the tyranny of some of the leaders of mankind. Nothing but spiritual 
regeneration, and a return to the religion of justice, fairness and love 
can remove from the world the causes of this mighty, this unparalleled 


Let me ask you if the training given to our young people these days 
is providing a solution to the great problems with which our beloved 
country and all other nations are confronted ? Was Agnes Bryson right 
when she said : 

Crime is increasing, poverty is increasing, indecency is flaunting 
itself, dishonesty in private life and in public life in these days often- 
times causes but little comment. 


Friday, October 3 Firs* Day 

And she concludes : 

We are riding drunkenly to a fall. 

You know that those moral and religious standards which civilized 
people have looked upon throughout the ages as well founded and as 
controlling principles are, in some quarters today, treated with disdain 
and with contempt. In many places cruel and merciless brute force has 
replaced reason and a feeling of fair dealing. The ruling agency of some 
leaders is violent and irrational emotion. One civilized and free nation 
after another has been conquered by the use of force as devoid of reason 
as is that force the tiger uses when he devours a lamb. We are seeing 
in these days how it may be possible for force unguided by religion, 
morals or honor to conquer the world: 


What some are calling a "New Order" follows the oldest order 
known. It is not unlike the practice of the powerful beast devouring its 
helpless prey. It is an order whose motives are prompted by envy, hatred 
and malice. It is an order that takes from man his freedom and makes 
it impossible for the individual, however righteous, trustworthy, tal- 
ented, ambitious or competent, to work effectively, to rise and to make 
his contribution to the good of mankind by rendering the highest human 
service of which he is capable. This so-called new order is distinctly, 
yes, violently against the progress and welfare of the masses of the people. 
It would destroy the very foundations of free government. This plan 
displaces the rule of moral principle with that of selfishness, force and 


Compare such a condition with the spirit of real religion expressed 
in the scriptures as "The love of Christ which passeth knowledge" (Eph. 
3:19) "and the peace of God which passeth all understanding." 
(Phil. 4:7) 


As an illustration of what has come into the world for lack of 
justice, honor and religion, we need only remember that it is but thirteen 
years since in the City of Paris the governments of nearly all the nations 
of the world united with their fellow governments in a pledge, covenant 
and treaty to renounce war and to proceed to the settlement of inter- 
national differences and disputes by means of peaceful discussion and 
arbitration. The leaders of some nations, contrary to these their solemn 
and sacred pledges, began at once extensive preparations for war. The 
democratic nations, taking it for granted that the other powers were 
honest and would keep faith, did little in the way of making military 
preparations and thus brought about the unfortunate situation which 
has led to the downfall of France and to the appalling attack that is now 
being made on Great Britain and its people. 




Is using force the wise way of proceeding to get even that which 
may be fairly and justly due? All truly civilized peoples around the 
world will unitedly answer, "No." Babson is probably right when he 

Anything gained today by holding a pistol at your neighbor's head 
will surely be lost tomorrow. 

We must in our country do away with those activities which are 
carried on for selfish and for personal interests with little or no regard 
for human personality or for the good and welfare of the people or of 
the nation. Pressure methods, mob rule, whatever its form, must be 
overcome if we are to preserve our form of government. It was internal 
dissension, lack of unity, yes, it was the lack of the spiritual values of 
which I am speaking that brought ruin to that once great, powerful and 
glorious French Republic. 


What a sorry condition our world is in when in it there are nations 
whose promises and pledges are flagrantly and openly dishonored ! Such 
actions lead only to the making of new agreements whose terms contain 
provisions of ever-increasing severity and harshness. There appears to 
be no limit to the demands which some government officials make of 
their victims. Conditions today in many conquered countries are bad, 
but it appears they will continue to grow worse. The rights promised 
to the conquered people may, at any moment, be taken away because of 
the lack of integrity on the part of the conquerors. The plan seems to 
be to so lower the morale of these unfortunate ones as to make them 
positively helpless. 


Our national defense program sets forth the idea of our giving 
assistance to those who are struggling to secure a world order built on 
such moral foundations of justice, cooperation, freedom and unselfish- 
ness that war will be impossible and will be done away with forever ; 
that the light of liberty shall not be extinguished, that the blessings of 
peace and freedom shall be preserved, and that all people shall have the 
privilege of living together as equals. We are struggling to maintain 
our five great fundamental individual liberties, namely, freedom of re- 
ligion, freedom of speech, freedom of the press, freedom of assembly, 
and freedom to petition the government for redress of grievances. 


Our country has had an unparalleled development and growth be- 
cause here in this land of freedom men and women who exhibit excep- 
tional ability and capacity for achievement are given an opportunity to 
rise quickly to positions and opportunities of ever-increasing importance. 


Friday. October 3 First Dap 

President Nicholas Murray Butler says that of the chief administrative 
officers of twelve of the greatest railway companies in our country, five 
began their services as clerks, two as office boys, one as fireman, one as 
locomotive engineer, one as a track laborer, one as a stenographer, one 
as a telegraph operator, and one as a rodman in a surveying party. This 
indicates how in a free country opportunities and positions of the highest 
order are open to those who possess exceptional native ability. 


The right to work, to earn and to save, and the right by the use of 
savings to increase productive power and thus to provide the ever- 
increasing number of human needs is a fundamental of our form of 
government which we must preserve. The liberty of which I speak and 
the Christian ideals which are its foundation will carry civilization 
forward swiftly generation after generation if we can but have the 
leadership of those who as leaders are the most competent and the most 
righteous. Progress and development depend upon the ability, the 
capability for achievement and the high moral and religious standards 
of those who lead. 


Need I ask you or people generally which is right and righteous, 
which is wise, which conforms to the methods of modern education and 
civilization, — to fight or to arbitrate? One is the method of force, the 
other the method of intelligence and reason ; one the method of the brain- 
less beast, the other the method of man who is created in the image of 


Our own Church is a well-nigh perfect example of true democracy. 
Our Bishops, our Stake Presidents, other Ward and Stake officials, the 
General Authorities of the Church, and our missionaries may come from 
any or all of the various walks of life. No one in the Church occupies 
a place so humble that he cannot find ample opportunity somewhere in 
this organization to exercise his leadership if he has a good character 
and if by nature he has been blessed with unusual ability to lead. 


And it is not only the right but the duty of the officials in the Church 
to use the ability and intelligence the Creator has given them. These 
leaders are expected when matters are being discussed to express their 
own personal views fully and completely. But when a majority of any 
Church group has reached a decision, that decision becomes the decision 
of the whole group and all are expected to sustain that decision whether 
or not it agrees with their original views. Our Church people realize 
that in unity there is strength and that a house divided against itself 
cannot stand. 




Let us therefore forever unite in our prayers and in our efforts to 
preserve that great principle of "freedom and justice for all" for which 
our forefathers so nobly fought, so freely bled and in many cases gave 
their lives so gloriously on the field of honor. Let us stand for and 
practice that dependability which Dr. Thomas Nixon Carver calls the 
greatest modern saving device. Let us be honest, let us be true, let us 
try to be unselfish and struggle always to do good to all men. Accord- 
ing to the standard set for the Boy Scouts, let us do our daily good turn, 
let us help other people at all times and may we by thus practicing the 
teachings of real religion acquire truly a genuine spiritual regeneration 
and know and feel in our hearts that love of Christ which passeth 
knowledge, that peace of God which passeth all understanding, I humbly 


Of the First Council of the Seventy 

Thanks to President McKay for the few moments of warning. It 
is said that to be forewarned is to be forearmed, but I am a little doubt- 
ful about it now. 


I was very much impressed this morning with that rich testimony 
that came to us from President Heber J. Grant. I do not know how 
many of us regard his testimony as we should do — the testimony of 
a prophet of God. As I looked at him I thought of the prophets of old. 
They occupied no greater position than does he, if as great, for in these 
the latter days many, many wonderful things have been revealed and 
inaugurated that were not heard of in the ancient order of the Church, 
in the centuries that are past. To me his message was most impressive, 
and I marveled at his strength. 

I believe if there ever was a time when men and women should hold 
to the principles of truth and be absolutely genuine in their endeavors 
and in their appeals to the Lord, it is now. And it gives us all renewed 
faith and courage to behold a man like President Grant, whose many 
years of righteous living have made him so valuable to the children of 
men, not only in this Church, but out of the Church ; all men must be 
profited by listening to him. 


I was greatly impressed by those words of President Clark that we 
should prepare for the great things that are coming. There are organiza- 
tions that are formed now, that, it is claimed, will serve as a cushion when 
the fall comes, and it will come, for there cannot be a continuation of 
conditions as they now exist, there never can be a government of peace 
under the present propaganda. It is the thing that has rocked the old 
world and put it in the war, and, unless a change takes place, it will throw 


Friday, October 3 First Dag 

this country into conflict just as surely as we are here. Nothing but the 
supreme power of God can withstand the blow that is to come, and I 
take it He will very likely allow men to carry on as they will. But here 
in this Church we know the truth. Here we sit in council and in con- 
ference. Here we are well informed, and we do not need to do any 
guessing about it. We know that just as surely as the world is at war, 
just so surely will this country be thrown into conflict, unless the power 
of right prevails. Only those who are prepared will be able to stand. 

This Church must be held as a unit of the great commonwealth 
of the country. Men and women must stand by the principles and ideals 
of this Church, and they must know the things whereof they speak. The 
Prophet Joseph Smith said that nothing but pure knowledge will save a 
man, and that means there is a great deal of knowledge in this world 
that is not pure or good or genuine. But the wise use of pure knowl- 
edge will save men. 


The plan of salvation .has been outlined carefully for us. There 
is not a man or a woman who holds membership in this Church but who 
knows in his heart, with all the surety that can be crowded into a mind 
and heart, that the Lord appeared to Joseph Smith ; that that boy received 
the revelations that he said he did, and the visitation of the Father and 
the Son ; and that he was so filled with the power of God that he carried 
with him that influence so long as he lived in the earth. He left his 
testimony, he left the written word, he gave to the children of men so 
much doctrine that as long as the earth stands they will not be able to 
consume or understand it all, for those principles were pertaining to 
eternal life, as well as here. This is the preparatory state. 


I want to read something that President Joseph F. Smith said from 
this stand some years ago: 

"Men and women should become settled in the truth and founded in 
a knowledge of the Gospel, depending upon no person for borrowed light, 
but trusting only upon the Holy Spirit, who is ever the same, shining 
forth and forever testifying to the endurance of the Priesthood, who 
live in harmony with the laws of the Gospel, of the glory and will of 
the Father. They will then have light everlasting which cannot be 
obscured. By its shining in their lives they will cause others to glorify 
God, and by their well-doing put to silence the ignorance of foolish men, 
and show forth the praises of Him who hath called them out of darkness 
into His marvelous light." 

President Heber J. Grant said not long ago : 

"No people upon the face of the earth have ever been blessed as 
have been the Latter-day Saints. No other people have ever had the 
manifestations of kindness and mercy and long-suffering of God, that 
have been bestowed upon us, and we, above all men and women upon the 
earth, should live God-like and upright lives. 



Now, brethren and sisters, these principles of salvation which the 
Lord has revealed, and which He renews constantly unto us, through 
the voices of His prophets, are the word of God unto us. I am wondering 
if this group of people known as the Latter-day Saints read the doctrines 
of Christ as they ought to read them. I am wondering if we put in as 
much time studying and re-reading as we should. 

Jesus said: 

I am the way, the truth and the light. No man cometh unto the 
Father but by me. 

And He also said : 

Search the scriptures, for in them ye think ye have eternal life, and 
they are they which testify of me. 

I wonder how many of us read the Book ,0/ Mormon and the Doc- 
trine and Covenants, the Pearl of Great Price, and the revelations of God 
that come to us by way of speech and sermon and in song. 


I think we are facing today a crisis that the Church has never faced 
before. There are so many things in this world that lead men and women 
astray, that lead the youth of Zion away from us — propaganda and 
vicious habits, things that have not had such sway in the world before 
as they do at the present time. I wonder if men with families have 
provided themselves with enough reading matter so that their sons and 
daughters may be informed as to the conditions of things that have 
happened and that will happen, according to the revelations of God. How 
many of us have the History of the Church in our homes, the docu- 
mentary evidence of the Church. In that history we shall find a record of 
the hand dealing of God with this people, from the days of the appear- 
ance of the Father and the Son, until the time of Brigham Young ; the 
foundation principles that brought into existence the revelations con- 
tained in the Doctrine and Covenants, the organization of the Church, the 
trials of the members of the Church in Nauvoo and in Missouri, and 
their trips back and forth into Kirtland. 

Many boys and girls there are who are attending the schools of our 
country, who pay no attention at all to these wonderful references. The 
history of the Church, which records the manifestations of God and the 
revelations which He has given, should be where young people can read 
it, and where men and women can review it. 

In their reading they should seek the Holy Spirit, it is the power 
of God ; it is the thing that gives unto the children of men knowledge. 
"No man speaking by the Spirit of God calleth Jesus accursed ; and no 
man can say that Jesus is the Lord, but by the Holy Ghost." 

The Holy Ghost ministers unto the children of men, and it will 
bear testimony to any boy or girl who will read the doctrines of the 
Church and the scriptures, and who will do it soberly, with a desire to 


Friday, October 3 First Day 

know. It will give unto them a testimony, even though they be young. 
And to those who are old, it will enlarge their circle of understanding. It 
will establish faith in our hearts, and by that faith we will prepare for 
the future that awaits us in this life, and will be made strong to meet the 
trials ahead. It will be the thing that will help each and every one of 
us to say, I listen and I obey the leadership of this Church. I will do 
my very best to sustain and establish the cause of Christ. 

Out of this knowledge comes power, and when men have knowl- 
edge and they want to use that power that comes from it, they can do it 
in their homes, in their fields, in places of business, and in places where 
they are thrown together among men who do not believe as we do. We 
will have the power of truth and cannot be swerved. 


Brothers and sisters, my time, I am sure, is gone. I am happy to be 
here. I know that this is the work of God. I know that Jesus is the Christ, 
and that Joseph Smith was a prophet of God. I know that Heber J. 
Grant stands at the head of the Church as the anointed one of our Eternal 
Father, to give and to lead and to guide; and associated with him are 
his Counselors and the Twelve, and all who are assisting in the leadership 
of the Church. If we stand by them we will carry out the plan of our 
eternal Father, and I pray that we may do it, in the name of Jesus. Amen. 


Of the Council of the Twelve Apostles 

It is a great source of joy, my brethren and sisters, to be with 
you today and enjoy the spirit of the Conference. I pray that the 
power of the Holy Spirit may attend me in what I shall say, that 
I may say those things that are in harmony with the principles of 
the Gospel which we have espoused. I rejoice greatly in this 
conference. It is a great pleasure to be with you today, and to hear 
the fine testimonies that have been borne, the wonderful instructions 
that have been given by those who have spoken. 

I have been greatly impressed, especially by the testimony of 
President Heber J. Grant, a very remarkable testimony, it seems 
to me, that he has given to us today, and the work that he has 
accomplished. He is indeed a servant of the Lord, and has declared 
unto us the principles of truth which we have had occasion to 
espouse, and which we are attempting to carry out to the very best 
of our ability. I rejoice in all the things that have been said and 


I am with you, my brethren and sisters, in the observance of 
every principle of the Gospel, to the very best of my ability, in 
harmony with the purposes of the Lord. I desire, as far as it is in 
my power, to do my part for the advancement of this work. I 



rejoice with you today. I have a great desire to live the Gospel of 
the Lord Jesus Christ in its fulness, to the very best of my ability. I 
realize the fact that the Lord has given instructions so that we may 
understand and carry out in our lives these principles. I am 
heartily in accord with everything that has been said, every instruc- 
tion that has been given to us. 

I endeavor, to the very best of my understanding and power, 
to live up to every commandment, every principle of the Gospel. I 
have great faith and testimony in every revelation the Lord has 
given to us. I appreciate the fact that the law of tithing is indeed 
a principle of promise and blessing, a principle that should bp fully 
espoused and carried out by the Latter-day Saints. My desire is to 
live the Gospel in every respect, to be careful and faithful in the 
observance of the principle of Fast offering, and everything that 
the Lord has made plain to us, because I am sure that every principle 
of the Gospel that the Lord has given is so easy to live, if we but 
have a desire and willingness to conform to it. We have no oc- 
casion to be backward or careless in the observance of these prin- 


I can state that the law of tithing is a very" easy principle, in 
my opinion. I have never had any difficulty in observing that prin- 
ciple, because I know it is true. I know the blessings of the Lord 
accompany the observance of the principle of tithing. The Lord 
gives great blessings to every one who observes it, and I am sure 
that we, as a people, can appreciate the benefits and blessings that 
come to us by the observance of this principle and every other 
principle that the Lord has given, because they are intended for 
our welfare. 


I have never had the least difficulty in observing the Word 
of Wisdom. I realize that there are great blessings attached to the 
observance of that principle. The Lord desires us so to live that 
we may have His blessings continually, to walk in His paths, to 
live His laws. To live these principles is so easy, comparatively, 
and yet so important and so vital to our welfare and progress. Every 
member of the Church should be willing to observe these things 
readily, promptly and faithfully, and realize the blessings that 
follow the observance of these things. 

Now I desire to say to you again that in the matter of every 
other principle the Lord has given, I am desirous of living each 
principle. I have never had difficulty in observing them. I am 
trying to do that which the Lord has asked of us, as fully as pos- 
sible, as faithfully as possible. I realize that these blessings are to 
be given to every Latter-day Saint and his family, and I have en- 
deavored, to the very best of my ability, with my family, to live in 
harmony with the observance of all these principles. 


Friday, October 3 First Day 

I have experienced great joy and satisfaction through the observ- 
ance of these things to the very best of my ability. To Sister 
Cannon it has been a very easy thing to observe the principle of 
tithing, to fully observe it and carry it out, and she has had great 
blessings in doing it, also our children, every one of the family, who 
tries to do these things. We have endeavored to teach all of our 
children so they will realize the great blessings that will come to 
them through these things. Inasmuch as they will do right, the 
blessings of the Lord will attend them. These are eternal principles. 
They are divine, and are intended for our welfare and progress. 


I would like to read to you a few words from section thirteen 
of the Doctrine and Covenants. In the beginning of the work which 
the Prophet Joseph Smith did, under instructions from the Lord, 
he was given the opportunity to receive the Aaronic Priesthood. 
We read, in the introduction to Section 13, of the ordination of 
Joseph Smith and Oliver Cowdery to the Aaronic Priesthood, in 
Harmony, Susquehanna County, Pennsylvania, May 15th, 1829, 
under the hands of an angel, who announced himself as John, the 
same that is called John the Baptist in the New Testament. The 
angelic visitant averred that he was acting under the direction of 
Peter, James and John, the ancient Apostles who held the keys of 
the Higher Priesthood, which was called the Priesthood of Mel- 

The promise was given to Joseph and Oliver that in due time 
the Priesthood of Melchizedek would be conferred upon them. John 
the Baptist conferred the authority of the Aaronic Priesthood upon 
these men in the following words : 

Upon you, my fellow servants, in the name of Messiah I confer 
the Priesthood of Aaron, which holds the keys of the ministering of 
angels, and of the gospel of repentance, and of baptism by immersion 
for the remission of sins; and this shall never be taken again from 
the earth, until the sons of Levi do offer again an offering unto the 
Lord in righteousness. 

That great blessing was given to them at that time, and was 
followed by the restoration of the Melchizedek Priesthood. 


In the twentieth section of the Doctrine and Covenants the 
following revelation was given to the brethren : 

"Revelation on Church Government, given through Joseph 
the Prophet, in April, 1830." 

Preceding the giving of this revelation the Prophet wrote : 

We obtained of Him (Jesus Christ) the following, by the spirit 
of prophecy and revelation, which not only gave us much informa- 
tion, but also pointed out to us the precise day upon which, according 


to His will and commandment, we should proceed to organize His 
Church once more here upon the earth. 

The Lord again attested the genuineness of the Book of Mor- 
mon. He gives commandments respecting baptism. We find des- 
criptions of duties of the special officers of the Priesthood, the 
mode of baptism, the keeping of records of the Church. The revela- 
tion begins with the following words: 

The rise of the Church of Christ in these last days, being one , 
thousand eight hundred and thirty years since the coming of our 
Lord and Savior Jesus Christ in the flesh, it being regularly organ- 
ized and established agreeable to the laws of our country, by the will 
and commandments of God, in the fourth month, and on the sixth day 
of the month which is called April — 

Which commandments were given to Joseph Smith, Junior, who 
was called of God, and ordained an apostle of Jesus Christ, to be 
the first Elder of this Church; 

And to Oliver Cowdery, who was also called of God, an Apostle 
of Jesus Christ, to be the second Elder of this Church, and ordained 
under his hand; 

And this according to the grace of our Lord and Savior Jesus 
Christ, to whom be all glory, both now and forever. Amen. 

After it was truly manifested unto this first Elder that he had 
received a remission of his sins, he was entangled again in the vanities 
of the world; 

But after repenting, and humbling himself sincerely, through 
faith, God ministered unto him by an holy angel, whose countenance 
was as lightning, and whose garments were pure and white above all 
other whiteness; 

And gave unto him commandments which inspired him; 

And gave him power from on high, by the means which were be- 
fore prepared, to translate the Book of Mormon, 

Which contains a record of a fallen people, and the fulness of 
the Gospel of Jesus Christ to the Gentiles and to the Jews also, 

Which was given by inspiration, and is confirmed to others by 
the ministering of angels, and is declared unto the world by them — 

Proving to the world that the Holy Scriptures are true, and that 
God does inspire men and call them to his holy work in this age and 
generation, as well as in generations of old, 

Thereby showing that he is the same God yesterday, today and 
forever. Amen. 

Therefore, having so great witnesses, by them shall the world be 
judged, even as many as shall hereafter come to a knowledge of this 

And those who receive it in faith, and work righteousness, shall 
receive a crown of eternal life; 

But those who harden their hearts in unbelief, and reject it, it 
shall turn to their own condemnation — 

For the Lord God has spoken it; and we, the elders of the Church, 
have heard and bear witness to the words of the glorious Majesty on 
high, to whom be glory for ever and ever. Amen. 

By these things we know that there is a God in heaven, who is 
infinite and eternal, from everlasting to everlasting the same un- 
changeable God, the framer of heaven and earth, and all things which 
are in them; 

And that he created man, male and female, after his own image 
and in his own likeness, created he them, 

And gave unto them commandments that they should love' and 


First Day 

serve him, the only living and true God, and that he should be the 
only being' whom they should worship. 

But by the transgression of these holy laws, man became sensual 
and devilish, and became fallen man. 

Wherefore the Almighty God gave his Only Begotten Son, as it 
is written in those scriptures which have been given of him. 

He suffered temptations but gave no heed unto them; 

He was crucified, died, and rose again the third day; 

And ascended into heaven, to sit down on the right hand of the 
Father, to reign with almighty power according to the will of the 
, Father. 

That as many as would believe and be baptized in his holy name, 
and endure in faith to the end, should be saved. 

That leads to a revelation given in a section, where some very 
important instructions are given. 

Brethren and sisters, I would like to read to you from a revela- 
tion given by the Lord in the hundred and twenty-first section. 
It is called "A Prayer and Prophecies, written by Joseph the Seer, 
while in Liberty Jail, Clay County, Missouri, March 20th, 1839," 
where he was suffering terrible experiences, and where he had to 
endure many hardships, many indignities. He was true and faithful 
through it all, and he received many instructions at that time, 
which are of great concern to the Latter-day Saints and all those 
who have in their hearts a love of truth, justice, freedom and 
righteousness. Let me read you part of that section : 

A Prayer and Prophecies written by Joseph Smith, the prophet, while 
a prisoner in the jail at Liberty, Missouri, dated March 20th, 1839. 

The Prophet with several companions had been months in prison. 
Their petitions and appeals directed to the executive officers and the 
judiciary had failed to bring them relief. Fervent appeals to the Lord 
in behalf of the suffering Saiints — The curse of the Lord to fall upon 
those who contend against His will — Men though called may not be 
chosen — The rights of the Priesthood inseparably connected with the 
powers of heaveen — Unrighteous exercise of the powers of the Priest- 
hood leads to apostasy — Powers of the Priesthood to be exercised 
in justice and mercy. 

O God; where art thou? And where is the pavilion that covereth 
thy hiding place? 

How long shall thy hand be stayed, and thine eye, yea thy pure 
eye, behold from the eternal heavens the wrongs of thy people, and 
of thy servants, and thine ear be penetrated with their cries? 

Yea, O Lord, how long shall they suffer these wrongs and unlaw- 
ful oppressions, before thine heart shall be softened toward them, and 
thy bowels be moved with compassion toward them? 

O Lord God Almighty, Maker of heaven, earth, and seas, and 
of all things that in them are, and who controllest and subjectest the 
devil, and the dark and benighted dominion of Sheol — stretch forth 
thy hand; let thine eye pierce; let thy pavilion be taken up; let thy 
hiding place no longer be covered; let thine ear be inclined; let thine 
heart be softened, and thy bowels moved with compassion toward us; 

Let thine anger be kindled against our enemies; and in the fury 
of thine heart, with thy sword avenge us of our wrongs. 



Remember thy suffering saints, O our God! and thy servants will 
rejoice in thy name forever. 

My son, peace be unto thy soul; thine adversity and thine afflic- 
tions shall be but a small moment; 

And then, if thou endure it well, God shall exalt thee on high; thou 
shalt triumph over all thy foes; 

Thy friends do stand by thee, and they shall hail thee again with 
warm hearts and friendly hands. 

Thou art not yet as Job; thy friends do not contend against thee, 
neither charge thee with transgression, as they did Job; 

And they who do charge thee with transgression, their hope shall 
be blasted, and their prospects shall melt away as the hoar frost 
melteth before the burning rays of the rising sun; 

And also that God hath set to his hand and seal to change the 
times and seasons, and to blind their minds, that they may not under- 
stand his marvelous workings; that he may prove them also and take 
them in their own craftiness; 

Also, because their hearts are corrupted, and the things which 
they are willing to bring upon others, and love to have others suffer, 
may come upon themselves, to the very uttermost; 

That they may be disappointed also, and their hopes may be cut 


And not many years hence, that they and their posterity shall be 
swept from under heaven, saith God, that not one of them is left to 
stand by the wall. 

Cursed are all those that shall lift up the heel against mine 
anointed, saith the Lord, and cry they have sinned when they have 
not sinned before me, saith the Lord, but have done that which was 
meet in mine eyes, and which 1 command them. 

But those who cry transgression, do it because they are the 
servants of sin, and are the children of disobedience themselves. 

And those who swear falsely against my servants, that they might 
bring them into bondage, and death — 

Woe unto them, because they have offended my little ones, they 
shall be severed from the ordinances of mine house. 

Their basket shall not be full, their houses and their barns shall 
perish, and they themselves shall be despised by those that flattered 

They shall not have right to the Priesthood, nor their posterity 
after them, from generation to generation. 

It had been better for them that a millstone had been hanged 
about their necks, and they drowned in the depth of the sea. 

Woe unto all those that discomfort my people, and drive, and 
murder, and testify against them, saith the Lord of Hosts; a genera- 
tion of vipers shall not escape the damnation of hell. 

Behold, mine eyes see and know all their works, and I have in 
reserve a swift judgment in the season thereof, for them all; 

For there is a time appointed for every man, according as his 
works shall be. 

God shall give unto you (the saints) knowledge, by his Holy 
Spirit, yea, by the unspeakable gift of the Holy Ghost, that has not 
been revealed since the world was, until now; 

Which our forefathers have awaited with anxious expectation 
to be revealed in the last times, which their minds were pointed to, 
by the angels, as held in reserve for the fulness of their glory. 

A time to come in the which nothing shall be withheld, whether 
there be one God or many Gods, they shall be manifest. 

All thrones and dominions, principalities and powers, shall be 
revealed and set forth upon all who have endured valiantly for the 
gospel of Jesus Christ. 


Friday. October 3 First Dug 

A number of things more were said in the section. 
I will read a little further : 

How long can rolling waters remain impure? What power shall 
stay the heavens? As well might man stretch forth his puny arm to 
stop the Missouri River in its decreed course, or to turn it up-stream, 
as to hinder the Almighty from pouring down knowledge from heaven, 
upon the heads of the Latter-day Saints. 

Behold, there are many called, but few are chosen. And why are 
they not chosen? 

Because their hearts are set so much upon the things of this 
world, and aspire to the honors of men, that they do not learn this 
one lesson — 

That the rights of the Priesthood are inseparably connected with 
the powers of heaven, and that the powers of heaven cannot be con- 
trolled nor handled only upon the principles of righteousness. 

That they may be conferred upon us, it is true; but when we under- 
take to cover our sins, or to gratify our pride, our vain ambition, or to 
exercise control or dominion or compulsion upon the souls of the 
children of men, in any degree of unrighteousness, behold, the heavens 
withdraw themselves; the Spirit of the Lord is grieved; and when 
it is withdrawn, Amen to the Priesthood or the authority of that man. 

Behold, ere he is aware, he is left unto himself, to kick against the 
pricks, to persecute the saints, and to fight against God. 

We have learned, by sad experience, that it is the nature and 
disposition of almost all men, as soon as they get a little authority, 
as they suppose, they will immediately begin to exercise unrighteous 

Hence many are called, but few are chosen. 

No power or influence can or ought to be maintained by virtue 
of the Priesthood, only by persuasion, by long suffering, by gentleness, 
and meekness, and by love unfeigned; 

By kindness, and pure knowledge, which shall greatly enlarge the 
soul without hypocrisy, and without guile. . . . 

Let thy bowels also be full of charity towards all men, and to 
the household of faith, and let virtue garnish thy thoughts unceasingly, 
then shall thy confidence wax strong in the presence of God; and the 
doctrine of the Priesthood shall distil upon thy soul as the dews from 

The Holy Ghost shall be thy constant companion, and thy 
scepter an unchanging scepter of righteousness and truth; and thy 
dominion shall be an everlasting dominion, and without compulsory 
means it shall flow unto thee for ever and ever. 

My brethren and sisters, I testify to you that the instructions 
given are of very great concern to us all. Latter-day Saints, they 
are as important as they were when they were first given. They are 
of great interest, just as much as they were when the revelation was 
first given. 

I pray the blessings of the Lord to be with you, and His choice 
mercy to attend us all, and I ask it in the name of Jesus Christ, 

The Relief Society Singing Mothers sang "Songs My Mother 
Taught Me" — Dvorak. Director: Erma Steffensen of the Highland 




Second Counselor in the First Presidency 

We should like to hear from Elder Hilton A. Robertson, former 
President of the Japanese Mission. He was recently in the hospital. We 
hope he has sufficiently recovered ; and if he is in the audience will he 
please come forward and occupy one of these seats on the platform, near 
the pulpit. He performed an excellent mission in reopening the Japanese 
Mission, and we have not heard his report since he returned home. 


Former President of the Australian Mission 

I feel very humble, but yet I am grateful for this opportunity of 
reporting the Australian Mission. Sister Judd and I are thankful to our 
Father in heaven, and to the Presiding Authorities of this Church, 
that they saw fit to call us to go into that foreign land as their representa- 

I am grateful for the young men that were sent there to preach the 
Gospel, the sacrifices that their parents made, that they might be ambas- 
sadors of truth. They were real representatives of their families. They 
were true disciples of our Father in Heaven, and they took advantage 
of every opportunity that was given them to deliver their message to 
those people who were sitting in darkness, or who had been misled by 
men and women who were not familiar with our teachings. It was 
surprising to me to see the courage that these young men had. They 
would meet up with men and women who had had years of experience, 
who had spent their life in studying the Bible, but yet they would approach 
them and explain our principles in a very clear and convincing way, and 
would leave an impression upon the minds of those people. 

I doubt very much whether, since this Church was organized, we 
have had the publicity in the Australian Mission that we have had the 
past three years, through the efforts of the Elders, and through the help 
which we have received from the various organizations here in Salt Lake. 
The Elders were very active in basketball, and by so doing it afforded 
them an opportunity to associate with hundreds of young men. The 
Australian people are very broadminded. They take to every kind of 
sports, and as basketball was new to them they were anxious to learn 
the fundamentals of that game. Even the police force of the city of 
Sydney was anxious that their younger members be taught this game; 
and the Chief of Police, in addressing about three hundred young men 
whom the Elders were going to teach the game, said : 

"These young Mormon gentlemen have come from America. They 
do not smoke ; they do not partake of intoxicating drinks ; they do not 
profane; they do not make vulgar statements, and when you are in 
their presence see that you do likewise." 

Just before I left Australia, when I was completing my necessary 
papers to leave that foreign land, Chief Connor said to me : 


Friday. October 3 First Day 

"Do you know when your Elders are going to return ? When they do, 
the police force of Sydney wants to be the first to welcome them back to 
the shores of Australia" — and the police force is composed of about 
twenty-two hundred men. 

Our teaching of the Word of Wisdom is having a great effect upon 
the minds of those people. On one occasion there — it was on Boxing 
Day, which is the day after Christmas, and one of their most popular 
holidays, and being summer-time the people go to the ocean shores and 
the beaches by the thousands — we were on Manly Beach. The water was 
rough, and the life-guards were very active in saving many that were 
being drifted out into the current. While a number were being drifted 
out Sister Judd tried to take a moving picture. Thousands on the shore 
were watching the scene, and while so doing a young gentleman bumped 
into her. And he turned around and said : 

"Pardon me! Ah, an American, huh?" (If she had been an Aus- 
tralian she would have said: "I am sorry.") 

She said: "Yes, and there are a number of others standing right 
over there." 

He came over, thinking that he was going to give us a real treat. 
He had a package of American cigarettes. 
He said, "Have a cigarette." 

One of the Elders said : "I never smoke." The man made the same 
offer to the second, and to the third. The same reply : "I never smoke." 
He withdrew the package of cigarettes, threw down the one he was 
smoking, and said : 

"Yes, Latter-day Saints," and he put out his hand and shook the 
hands of the Elders, and was more pleased to meet them, because they 
did not smoke, than if they had accepted his cigarettes. This young man 
had met, on the shores of England, with some of our Mormon Elders. 
He knew our principles. 

At the time the cablegram was received from the First Presidency 
of the Church for the evacuation of all the Elders from Australia, — five 
days after that message was received all but a very few were on their 
way home. At that time most of the Branches were in charge of the 
Elders. Due to their departure it left most of our Branches in a dis- 
organized condition, but the local brethren realized the responsibility 
which was resting upon them. Every Branch was completely organized, 
and they are at the present time very active in carrying on their duties. 
We have some of the finest tithe-payers there that there are in the 
Church. They pay their other offerings ; they attend their meetings ; 
they keep the Word of Wisdom. 

The Australian people are a very polite people. They are hospitable 
and friendly. They are determined, and when they start out to accomplish 
anything they are going to accomplish it. I think that that has been well 
proven, due to their wonderful fighting in the World War, and also that 
which they are doing at the present time. Due to the war we have been 
robbed of a great many of our Priesthood. At the present time more than 



twenty-five percent of the Priesthood are in the service of their country, 
and one who was acting as a member of a Branch presidency at the 
commencement of the war is at the present time a Major in the Australian 
Army, and is in active service in Lybia. 

The Mission is under the leadership of President and Sister Elvon 
Orme and the members there are going to carry on. Sister Judd did a 
wonderful work in the Relief Society there. She made a great many 
friends, not only members of our Church, but also outside. One of her 
very closest friends was a granddaughter of the Prophet Joseph Smith, 
who was not a member of our Church, but she came to our home quite f re- . 
quently. Sister Judd gave her a book, The Way to Perfection, of which 
Brother Joseph Fielding Smith is the author, and when she saw the name 
of the author she said : "Why, that is my cousin." During a number of 
conversations she said: " I have learned more of the Church through 
my visits to your home than I ever did before." 

I pray that God will bless us, that we may all be able to accept any 
position we may be called upon to fill by those who are placed to preside 
over us. I know that they are men of God. I know that they are inspired 
to give us the counsel and advice that they are giving us in these meetings. 
May we accept it in the same spirit in which it is given, I pray, in the 
name of Jesus Christ, Amen. 


Former President of the Western States Mission 

When Elder Sylvester Cannon talked about a revelation having 
been received in Liberty Jail, I thought, what a paradoxical name — 
Liberty Jail ! Then I was reminded that it is no more paradoxical than 
many things we do today in the name of liberty. Again I thought, 
sin is bondage, and righteousness is liberty, so all who would be free 
need only obey the principles of the Gospel of Jesus Christ, given by the 
Prince of Peace and the Author of Liberty. 

When I received a telegram in Denver, notifying me that my suc- 
cessor had been appointed, I confess that I read it with disconsolate 
feelings. It was not a pleasant thing to contemplate leaving the thousands 
of friends and hundreds of missionaries in the Western States Mission. 
I loved my work. I was engrossed in it. I felt that it was my life, and so 
I confess disappointment. But on more mature consideration I became 
firmly convinced that the decision of the Brethren that Mission Presidents 
shall be often rotated, released and exchanged, is the proper order, and 
I am sure that President Elbert R. Curtis will be a blessing to that 
Mission, and that the Mission will grow and advance more rapidly 
because of his coming. 

It was hard to leave Denver. I wondered just how we would go 
through with it. But I am happy to be here. This is a great privilege. 
I am happy to be in our humble little cottage. I am happy to be in the 
Bonneville Ward. When the Bishop asked me what I wanted to do there 
I said : 'Whatever you want me to do," and he notified me in a few days 



Friday. October 3 First Day 

that I was the Adult Aaronic Priesthood supervisor of that Ward. I 
had rather have that position than any other position in the Ward, had 
I felt at liberty to take my choice, because I feel a great opportunity has 
come to me to continue missionary work. 

When I met with the Priesthood of Bonneville Ward and Bonneville 
Stake I said to Sister Seegmiller : "Is there a finer body of men in the 
world? If there is, I don't know where to find it." Could a man be 
associated with any men, anywhere, that it would be such a privilege? 
I cannot conceive of a place where they could be. 

The new Bonneville Ward is where I live, and I am happy to be 
there. I am happy to be here. I know that the Gospel of Jesus Christ 
is true. Sometimes I wonder, in the varied activities of missionaries, if 
we forget that our calling is to bear testimony that the Gospel has again 
been revealed, that it is here, and realize full well that we missionaries 
are disciples of Jesus Christ, just the same as was Peter, James, and 

So, my brethren and sisters, the thing I hope all new missionaries 
will remember is that they are called to preach the Gospel, that they are 
called to bear witness. It is a simple thing to preach truth, because truth 
is simple, truth is convincing. That is all we have to do, as missionaries, 
is to be faithful and true and diligent and preach the truth. 

I know that the Gospel is true. I hope that I shall always have 
strength to endure and be active in it, in the name of Jesus Christ. Amen. 


Assistant to the Council of the Twelve Apostles 

I feel very humble, my brethren and sisters, in standing before you 
this afternoon. While President Grant was giving his wonderful testi- 
mony this morning, I thought how happy our members and friends in 
the European Missions would be if they could have the privilege that we 
now have of being in this historic Tabernacle and listening to the Prophet 
of God. 


In reporting for these European Missions I am happy to state that 
headquarters continue to be maintained in ten of the twelve Missions. 
The headquarters of the French Mission at Paris has been closed, but 
we have district headquarters in Belgium and the French part of Switzer- 
land, where more than ninety percent of our French members reside. 

The Palestine-Syrian Mission is also in charge of two district 
presidents, one at Aleppo, Syria, and the other at Beirut, Lebanon. These 
district presidents and acting Mission Presidents are all local brethren. 
They, with their counselors or committees assisting them, are doing an 
exceptionally fine work. With the exception of a few of the smaller 
Branches, all meetings are being held as usual. District conferences 
are held twice a year in addition to an annual gathering. These yearly 
conferences or conventions generally last two or three days. 




The one held at Copenhagen, headquarters of the Danish Mission, 
this year continued throughout the entire week. We quote from the 
acting President's report: 

We have now completed our tenth annual M. I. A. Convention 
which this time covered a period of one week. The convention was 
opened on June 22 with two very well attended meetings at 10 a.m. 
and 7 p. m. Many Saints and friends had gathered from near and 
far. In spite of the difficulties the Saints willingly responded to the 
invitation to attend the convention. The railway fares have been raised 
25 per cent, it thus being a rather heavy expense on the young people. 

The program for the various arrangements included very won- 
derful meetings, music, dance, excursions, a theater evening where 
the King and Queen honored us with their attendance; this was a 
great experience for many of the visitors, who had never seen the 

When our visitors left Copenhagen many of them shed tears for 
joy, expressing their appreciation for the privilege which had been 
theirs to attend the best and most spiritual convention in the Danish 
Mission. I am sure they went home to their Branches filled with this 
one thought: To do better in the future and labor with greater zeal 
and interest for the marvelous cause in which they are engaged. 


The following paragraph is taken from a letter from the French 
Mission : 

On June 8 we held the semi-annual District Conference in Liege. 
We held three meetings. After one, a light meal (soup, with meat, 
vegetables, and potatoes) was offered free of cost to each member 
and friend, thanks to members' gifts. This little thing is gold now. 

We welcomed eleven new members, who were baptized and con- 
firmed — four men, five women, one boy and one girl — making a total 
of thirteen baptisms since January. It was a spiritual conference, and 
we all felt the Holy Spirit among us. 

This little meat that they had at this free meal was as gold to them 
now. You know, all their letters are censored, so they cannot write 
all they would like to. Those few words tell volumes. 

These two reports are typical of the encouraging news that comes 
from all our European Missions. Nearly all of them report baptisms. 
The amount of tithing and Fast offerings is quite generally maintained 
and in at least two of the Missions an increase is shown. Considerable 
missionary work is still being carried on, especially is this true in the 
British Mission, where, it is reported in a letter just recently received, 
there are twenty-seven regular missionaries working. Besides, over 
three hundred home missionaries have been called in the various Branches 
and are devoting at least one or two evenings each week in tracting, 
visiting inactive members, selling and obtaining subscriptions to the Star, 



First Dug 


In this letter also we are given a report from our members in Ireland, 
from which we quote the following: 

Have just returned from a visit to north and south Ireland, and 
was able to hold two separate conferences in Belfast and Dublin. The 
Dublin Saints are all very fine, and are supporting continually one 
missionary in the field. 

The Belfast Saints have suffered somewhat badly in a recent air 
raid. None of them has suffered any injury or death; some of them, 
however, lost some of their belongings. In one case a complete home 
was destroyed. Some of our members have had miraculous escapes. 
Members in England, Scotland, Wales, and Ireland are all well. Slight 
damage was done by enemy action to premises No. 16. 

The district conferences held in the Swiss Mission were, considering 
the unusual conditions that prevail, especially well attended. At Zurich 
there were over 600 present ; at Berne about 500 ; and at Basel, 650. The 
mission publications from the British, Norwegian, Swedish, Danish, 
Netherlands, and South African Missions are being received quite 
regularly. We also receive letters, but not quite so often, from the East 
and West German Missions, Czechoslovakian and Palestine-Syrian 
Missions. All letters come air mail, via the Clipper, and with the exception 
of those from the French-Swiss district and the Swiss Mission, all are 

The acting Mission Presidents, the District Presidents, and our 
brethren and sisters assisting them are all doing exceptionally fine work. 
We are proud of them. They express appreciation to all, and especially 
are they grateful to the First Presidency for what they have done and are 
doing in their behalf. 

They appreciated very much the visit of President Grant. Oh, how 
grateful I am now that he visited all of those Missions, that our people 
there had the opportunity, many of them, of meeting him and shaking 
hands with him, and all of them — including hundreds of friends — of 
hearing his wonderful testimony ! What a comfort and what a strength 
that is to them now in this time of trial ! 


I believe sometimes that they even appreciate the Gospel more than 
we do here at home, the way they attend their meetings, their sacrament 
meetings, their testimony meetings. No time is wasted there, when they 
have an opportunity to bear testimony. They love the Gospel and are 
doing their very best to live it. They not only say : "We believe in being 
honest, true, chaste, benevolent, virtuous, and in doing good to all men," 
but they are trying to live those principles in their lives. What a wonder- 
ful influence for good in the world it would be if all Latter-day Saints 




could not only say "We believe these things," but could truthfully say, 
"We are honest ; we are true ; we are chaste ; we are benevolent ; we are 
doing good to all men," if we could in very truth say, "If there is anything 
virtuous, lovely, or of good report, or praiseworthy, we seek after these 
things ; we are keeping the Word of Wisdom ; we are keeping the Sabbath 
Day holy ; we are paying our tithes and our offerings." Such an example 
would do more good than all the preaching we are now doing. 

Oh, Latter-day Saints, where much is given, it is said, much is 
required. These principles have been given to us, and if we could only 
live them ; you cannot estimate the good that it would do throughout the 
world if truthfully it could be said we are living these principles. They 
are given to us for our happiness here upon this earth. 


God lives, brethren and sisters. He is our Father. We are all 
His children. He loves us, even as we love our children, only He has a 
greater capacity for love. Because He loves us He has given us these 
principles to make us happy here in this life. "Man is that he might have 
joy," we are told. I want to testify to you brethren and sisters this after- 
noon that if we lived the Gospel of Jesus Christ as revealed in these days 
we would have joy in this life; we would have a heaven here upon this 
earth, because all these principles are given to us for our happiness and 
our joy in this life, and it is not necessary to wait until the life to come. 
We would have love at home, and "there is beauty all around when 
there's love at home." 

I testify to you in all sincerity that I know that God lives, that Jesus 
is the Christ, that Joseph Smith was a prophet of God, and that all those 
who have succeeded him have been prophets of God to His people in this 
day. How grateful I am for the association of President Grant ! No one 
can estimate the good that he has done, not only here among his people, 
but throughout the world ; the better public relations that have been 
brought about by his contact with thousands of business men in all capaci- 
ties, at gatherings of all kinds, conventions, meetings, and banquets given 
by Chambers of Commerce, where after his talks all have arisen in a 
body and cheered at length because of his faith-inspiring remarks. I 
want to tell you, brethren and sisters, that he is appreciated and loved, 
not only here at home but abroad, and especially by our brethren and 
sisters in our European Missions. 

May our Father in Heaven continue to bless' him, our people in 
war-torn Europe, and all of us, I pray, in the name of Jesus Christ. Amen. 


Former President of the Texas Mission 

To stand in this position before this tremendous audience, subdues 
one's spirit and one's feelings. I cannot stand here and behold this great 
building, without thinking of the sacrifice, and the wisdom and the 
genius that went into it, by that generation which preceded us. It is 



Friday, October 3 First Day 

still a commodious, pleasant, wonderful place to meet. I don't know 
where we can go and find more spiritual uplift, more inspiration, than 
we can receive here from time to time in these wonderful Conferences. 

As my wife, Sister Christiansen, and I approached this Block this 
morning, and saw silhouetted against the sky the form of the Angel Moro- 
ni, I said to her: "Think of the significance! Doesn't he look majestic?" 
My brethren and sisters, if we go away and then return to Zion and 
participate here we learn to appreciate more deeply the significance of 
the things upon this Block. I couldn't help but think of what that figure 
represents, — the restoration of the Gospel of Jesus Christ for the last 
time, for the benefit of man, for his edification and for his salvation. 

Joseph Smith, a simple, humble boy, was the servant of God in 
filling this great mission. He was an ordinary young man, with a very 
ordinary name — Smith — and yet the work that he did was not at all 
ordinary, for he was an instrument in the hands of God in bringing 
about one of the greatest episodes that has ever come to the children of 
men since the time of the Savior — I suppose the greatest since that time. 
His name is honored and revered. Also his name is talked against. But, 
my brethren and sisters, we can very well sing : 

Praise to the man who communed with Jehovah ! 

Jesus anointed that Prophet and Seer — 
Blessed to open the last dispensation ; 

Kings shall extol him, and nations revere. 

Some people ask: "If what Joseph Smith did, and what you claim, 
is divine and of God, why is it that there was so much persecution, and 
has been so much ridicule in the past ? Why is it that this thing had such 
a struggle, and has been so despised" ? 

To answer that question all we need to do is to ask another : Why 
was Wycliffe tormented and driven and persecuted, and why were his 
books found and burned ? Wycliffe, as you know, translated the Bible 
into the English language. Why was Tyndale, who also translated it 
from the Greek language, hunted and persecuted by his enemies ? Why 
should there be such a tremendous force against the work of these two 
men ? Surely there was nothing in the Bible that would destroy any one, 
or their faith or their integrity. Why were the bones of the man I first 
named, finally dug up and thrown into the river? Why was Tyndale 
burned at the stake for what he did ? They suffered the martyr's crown 
for doing the work that God had foreordained them to do. 

So with Joseph Smith and his work in translating the Book of 
Mormon. He suffered the martyr's crown, as did these great men, and 
because this happened to him is no reason that the work he did is not 
of God. If I were on the outside and knew what I know now, I would 
begin to investigate because of the drivings and the persecutions that 
this people had in the early days, and because Joseph Smith and his 
brother were martyred for the cause that they espoused ; because 
wherever there is driving of any extent you might look and find that 
it is the work of God that is being driven by the adversary of all good. 


And so it was with the Church, and so it was with the Book of Mormon, 
which has been so much ridiculed. 

My brethren and sisters, this report that I make at this time is the 
last official report I shall make as former President of the Texas Mission. 
I do it in all humility and with thanks to my Heavenly Father for the 
blessings unnumbered that He has given to me and my wife and my 
family. I was overwhelmed when the call came, but I have always 
believed that the Lord would make us- ready for those things which He 
calls us to do, if we are willing to accept the call. 

We have formed a great and beautiful association of and a friend- 
ship with those wonderful people in Texas and Louisiana. I too can say 
that they love the Gospel most dearly. They will travel miles and miles 
to hear it and to partake of it and to listen to the word of the Lord 
spoken by the Elders. We have one branch away out in the west plains 
of Texas, where we found one family and soon located others, that 
meets every Sunday. Five of these families travel from thirty-five to 
sixty miles every Sunday, and return. One of these men used to live in 
the Stakes of Zion, and he told me the last time I saw him: "It was 
difficult for us to go about six blocks to Church when I was out there, 
but I will tell you that we appreciate going sixty miles and return to 
Fort Stockton now, in order to partake of the sacrament and renew 
our covenants and hear the word of the Lord." 

In the Rio Grande Valley, those people living in that beautiful 
paradise there travel at least twenty-five miles every Sunday morning, 
have their sacrament meeting following Sunday School, and Priesthood 
meeting previous to Sunday School. Their Relief Society meets also 
along with the Mutual, on Tuesday evenings. 

The people in the Texas Mission have been diligent in trying to build 
up their places of meeting. They have succeeded in building eight 
buildings in which to meet, since we have been down there, in addition 
to a mission home. Two of these buildings were built and the ground 
provided, without calling upon the Church for any aid, and I tell you 
those buildings, modest as they are, are a compliment to the Church. 
That is the way they love to meet, the way they love to work for the Lord, 
and cherish that which is of most worth to them. This is manifested also 
in a steady increase in tithes and offerings and in the number observing 
these commandments. 

I don't know where one could look for a finer experience, a more 
sweet experience, than to labor with your sons and your daughters. To 
hear them bear testimony of the help that the Lord has given them from 
time to time, manifesting His power and His spirit through them, in the 
Priesthood which they hold ; to have them stand with tears in their eyes 
and thank their Heavenly Father for their parents, and for the privilege 
that they have of finding life anew in the work of the Lord, would touch 
your hearts, as it has mine, deeply, time and time again. I think there is 
nothing more holy, more sacred, almost, than a young man or a young 
woman who has been rejuvenated, who has been transformed- after 
coming in contact with the Lord through prayer and through manifesta- 
tions such as I have spoken of. 


Friday, October 3 First Day 

My brethren and sisters, there are only a few in the Church who are 
called to do regular missionary work, but all of us are called to live our 
religion. I believe that those thousands who come to see the things of 
interest upon this Block are entitled, when they meet up with us here in the 
cities and places in Utah and other States where the Mormons pre- 
dominate, to expect and to find just the same type of devotion to our 
religion among us as they find invariably among your boys and girls in the 
mission field. 

I have said it once before, but I have reason to repeat it : I believe 
that more good can come from having one of these strangers from with- 
out our gates come here and find us living the principles of the Gospel 
that we have espoused ; and that Gospel which we send these thousands 
of young men out to have them accept — than from many eloquent 
sermons from those who are qualified to speak. I know this, because I 
have met many men and women who visit here and return. Most of them 
have been deeply impressed. A few of them have registered some dis- 
appointment in some of the things that they have beheld. We can't af- 
ford to have that done. I am sure that if we would have the faith and 
the strength to live our religion, our progress would be doubled, at least, 
and we would be known the world over, more rapidly than we are now, 
for good, and for being a people great among the people of the world. 
We can't afford to be indifferent to the principles of the Gospel that we 
hold. From 2nd Nephi may I read this verse, where he says : 

Woe unto him that has the law given, yea, that has all the command- 
ments of God, like unto us, and that transgresseth them and that wasteth 
the days of his probation, for awful is his state. 

Those of us who have received the Gospel are expected to more 
closely account for our actions and our lives, I believe, than those who 
have never come in contact with it. Let us live so that we may merit the 
choice blessings of the Lord. Let us be thankful and grateful that the 
greatest blessings that He has offered, those of eternal life and exaltation 
in His kingdom, are not at all dependent upon the business conditions of 
the world, nor upon man's poor power to direct and govern the affairs of 
men here upon the earth. They are given to us and are receivable upon 
obedience to the laws of God. 

I wish here to bear testimony to the truth of the Gospel. I know that 
Joseph Smith was an instrument in God's hands, and that these men sitting 
here on the stand are servants of the Lord, endowed with the holy power 
of the Prieshood to direct this people. I am grateful for the association 
that I have had with these men, and for the devotion that I see in them, 
the unselfish motives that they have in the work that they do. I have been 
edified in their presence when they have come into our mission and into 
our various meetings here at home. 

May I say this — I have never .said it before, and I know that Sister 
Christiansen would not approve of it — I hope she doesn't hear me — but, 
my brethren and sisters, I want to pay tribute to my dear wife for the 
good that she has done among the members and missionaries in Texas 
and Louisiana, and for the help that she has given me and my children, 



who I feel filled their mission as they should have done. I thank God 
for them, and I thank Him for the privilege that I have had. 

Now I am ready to do as I have told our missionaries to do when 
they get home : Preach the Gospel whenever you talk, and if the Bishop 
asks you to be janitor, be janitor. Accept any call that is given you, if it 
comes from those presiding over you. I now stand in the same position ; 
I am ready ; I am anxious now to teach the fundamental principles of the 
Gospel to the hundred and fifty young men and women that I meet every 
day. I have delighted in it the past month, and 1 find them delighting 
in learning. Why? This is the work of God. It is the truth ! 

May God bless us all, I pray, in His name, Amen. 


Second Counselor in the First Presidency 

Will you please keep in mind the Chief of Police's appeal and 
admonition to keep mentally alert while walking or driving. 

The Relief Society Singing Mothers sang "The Lord Is My Light" 
— Allitson. Director : Nellie Bennion of the Cottonwood Stake. 


Second Counselor in the First Presidency 

Again I express our gratitude and sincere appreciation of the rich 
contribution to our services by our Singing Mothers. God bless them. 

Elder Edward J. Wood, President of the Alberta Temple, offered 
the closing prayer. 

Conference adjourned until Saturday, October 4, at 10 a. m. 


The third session of the Conference was held Saturday morning, 
October 4, at 10 o'clock. 

President Heber J. Grant was present and presided. President 
David O. McKay, Second Counselor in the First Presidency, conducted 
the exercises. 


Second Counselor in the First Presidency 

We are pleased to announce the presence of President Heber J. 
Grant at this session. The exercises will be conducted under his presi- 
dency and supervision. 



Saturday. October 4 Second Day 

Yesterday, when the list of those who have passed away was read, 
one name was omitted because her demise took place after the list was 
made up. I very sorrowfully announce the passing of Sister Joseph F. 
Merrill, beloved wife of Elder Joseph F. Merrill of the Council of the 
Twelve. She passed away Monday, September 29, 1941. Our hearts 
beat as one in sympathy with our fellow-worker in his bereavement. 

So far as I can observe, all the General Authorities who are in the 
city are present on the stand in their places this morning. 

The congregation sang the hymn, "High On The Mountain Top" — 

Elder Albert L. Larsen, President of the San Bernardino Stake, 
offered the invocation. 

The Pasadena Stake male quartet, A. M. Gish, director, sang "Lead 
Kindly Light"— Dudley Buck. 


Second Counselor in the First Presidency 

Let not your heart be troubled: ye believe in God, believe also 
in me. (John 14:1) 

Such were the words given by Jesus to His Apostles just at the 
conclusion of the Last Supper. If He could offer such consolation on 
that solemn occasion, facing betrayal and death as He was, I am sure 
that He would say the same to the people today, many of whom feel 
discouraged and distressed. The Savior also gave an antidote to trouble, 
which is belief in God. Absolute faith in Christ will drive out fear and 
will alleviate sorrow. We have a beautiful hymn written by Sister 
Woodmansee, that expresses that thought : 

When dark and drear the skies appear, 

And doubt and dread would thee enthrall, 

Look up, nor fear, the day is near, 
And Providence is over all. 

It is true the world is passing through a period of transition, of 
sorrow, and to many of despair. Nations are being subjected to tyranny. 
The four devastating Horsemen — War, Famine, Pestilence, and Death 
— are galloping seemingly unchecked. The daily press announced re- 
cently — "The greatest battle of annihilation in all history." Freedom 
of the individual to speak, to act, and to work is being shackled. Systems 
of government heretofore advocated as the best and safest for mankind 
are being questioned. Religious truths, once held sacred, are now doubted, 
ridiculed, or rejected. In some parts of the world, even hell itself seems 
to have broken loose, spreading hatred, terror and death in its wake. 
Now as never before we should put our trust in God, "stand fast in the 
faith, quit ourselves like men, be strong." 


Saturday, October 4 


Second Day 


Many of you heard this morning the program given by the Church 
Welfare Committee. The Church Welfare Plan was organized just five 
and a half years ago, the underlying purpose of which is three-fold, viz : 

1. To supply in a helpful and dignified manner food, clothing and 
shelter to every person so in need. 

2. To assist men and women who, through misfortune, ill luck, or 
disaster, find themselves without gainful employment, to become once 
again self-supporting; and 

3. To increase among the members of the Church the true spirit of 
the brotherhood of Christ, having in mind in all their service the divine 
saying, "Inasmuch as ye have done it unto one of the least of these my 
brethren, ye have done it unto me." 

The plan is not something new, but rather a means of uniting along 
well established lines quorum, auxiliary, and ecclesiastical groups in 
their efforts to serve one another and the Church. Presidencies of Stakes, 
Bishoprics of Wards, quorum officials, Relief Society officers, now work 
unitedly instead of independently in giving relief and helpfulness to 
those who merit assistance. The only modification or addition in the 
ecclesiastical organizations of the Church is the uniting of several Stakes 
in what is called a Region. 


The latest report (furnished upon request by Elder Roscoe Eard- 
ley), shows that there are now serving on Welfare Committees 9,754 
persons; that there are 83 storehouses already completed or in process 
of being built; that during 1941, and still active, there are 1,590 quorum 
projects ; that 173 homes were built during 1939-40 with quorum assist- 
ance, and 92 thus far during 1941. 

An interesting development of the Welfare Plan during 1941 was : 

First. The number of persons who had been working on Church- 
directed projects who found employment in defense and private industry. 

Second. The increased number of faithful quorum members, Re- 
lief Society sisters, and others who donated their labors to carry the 
Welfare Plan forward. 

Of such voluntary service you heard some encouraging examples 
this morning. Here are others : 

During the first eight months of 1941 in the Salt Lake Region 1,055 
persons were assisted by Personal Welfare committees of Priesthood 
quorums, Ward Work directors, and Church Welfare employment 
departments. Proportionately good records have been made by other 
Regions, including northern Utah, which centers at Ogden; southern 
California, which centers at Los Angeles, and eastern Idaho, which 
centers at Idaho Falls. 

In addition to the 1,590 quorum projects already named, Priesthood 
groups have been organized to assist at storehouse centers and on other 
projects under the direction of the Regions. Assistance has been given 




Notwithstanding the topsy-turviness of the world generally, I bring 
to you this morning a word of encouragement, a note of cheer, a mes- 
sage of hope and faith. I say this first because I have faith in the over- 
ruling power of Providence. Man, through his littleness, through his 
rejection of the Gospel, his selfishness and weakness, brings contention 
and strife upon himself. He is, as Emerson says : 

A divinity in disguise. A god playing the fool. It seems as if 
heaven had sent its insane angels into our world as to an asylum, 
and here they will break out into their native music and utter at 
intervals the words they have heard in heaven. Then the mad fit 
returns and they mope and wallow like dogs. 

But a wise Father will work out of men's mistakes and blunders 
greater blessings than they might have obtained with their own wisest 
foresight. Gloomy clouds often hang heavily about us, but the rains 
that descend from them often prove a blessing. So it may be with the 
ominous clouds lowering today over civilization. 

I do not believe in the advocacy of discouragement and gloom; 
better, the gospel of Hope. Remember, the Church of Christ is estab- 
lished never more to be thrown down or given to another people. The 
Gospel has not yet been preached to every nation, kindred, tongue, and 
people, and I am sure that the Lord will open up the way for the con- 
summation of His purposes. 

There are many things as a Church for which we should be grateful 
and hopeful, and I am going to name some of these this morning. 


Conditions were never more favorable or more promising in the 
Church than today. Priesthood quorums were never more active as 
groups than they are today. More presidencies of quorums are sensing 
their responsibilities as presiding officers, and as a result are striving 
more earnestly to set their quorums in order. 

The Auxiliary associations show progress all along the line. 

The Relief Society, numbering over ninety thousand, now extends 
to all Latter-day Saint women the opportunity for service and develop- 
ment which comes through membership in this society, and the officers 
hope that at the end of the year 1941 nine thousand more women will 
join their ranks, thus increasing their membership to one hundred thou- 
sand by the Centennial year. 


As we heard yesterday, the tithes of the people show a most encour- 
aging increase over last year, and indeed, over any previous year. 


Fast offerings also reflect a more general adherence to this impor- 
tant phase of Church policy and true Christian practice. 



in the building of meeting houses, the renovating of buildings already 
erected, and in beautifying public grounds. 

During the past three months, in the Salt Lake Region, 926 Priest- 
hood quorum members have donated labor at Welfare Square, and 1,500 
Relief Society workers have assisted in preserving foods for storing. 
Men and women, eager to help, have sometimes traveled great distances. 
For example, five Relief Society workers living 136 miles distant from 
the regional cannery, came at their own expense. Sisters from another 
Stake, 35 to 60 miles away from the cannery, came on a number of occa- 
sions, supplying .their own transportation and bringing their own lunches. 
This group included not only the Relief Society workers but a number 
of younger women of the Young Women's Mutual Improvement Asso- 
ciation, accompanied by their Stake and Ward officers. 


During the past summer, Stake Presidents, accompanied by Priest- 
hood quorum members have come to Welfare Square to work on Welfare 
projects. The same procedure has been followed by a number of bish- 
oprics with excellent results. Part of the work accomplished by these 
men has been the loading and unloading of more than 200 cars of wheat. 
As a result of these activities, it is estimated that fully one-third more 
has been produced during 1941 than during other years since the Wel- 
fare Plan was inaugurated. 

A further important development has been the closer cooperation 
between the Relief Society organizations, the Ward Welfare commit- 
tees, and the Priesthood quorums. Closer association of the brethren 
and sisters in Welfare Work has prepared the way to meet more effi- 
ciently any emergencies that may arise in the future. 


As we heard yesterday, encouraging word comes even from our 
branches in war-torn Europe. In Great Britain the historic publication, 
The Millennial Star, is issued every week, as it has been practically every 
week since 1840. 

We might go on enumerating conditions evidencing the progress 
in the Church, but time will not permit. 

In the light of all these facts, and many others we might mention, 
are we not justified in having our souls lifted, our hearts encouraged, and 
our hopes brightened? Our plain duty is to move forward with a de- 
termination to do what the Lord requires of us, "to deal justly, to love 
mercy, and to walk humbly with our God." 


Absolute trust in the Lord will awaken a desire, at least, to try to 
live in accordance with Christ's teachings, chief of which is to LOVE, 
not hate one another. Now, as perhaps never before, all men and es- 



Second Dag 

pecially Latter-day Saints should preach and practice the gospel of love, 
and decry, as well as deplore, manifestations of ill-will and hate. 

He that hateth his brother is in darkness, and walketh in dark- 
ness, and knoweth not whither he g-oeth, because that darkness hath 
blinded his eyes. 

In answer to a lawyer's question, which is the great commandment 
in the law, Jesus answered in one word, "Love," and then He specifically 
stated whom we should love ; first, the Lord "with all thy heart, and with 
all thy soul, and with all thy mind;" and, second, "thy neighbor as 

The opposite of Love is Hate. As Christ is the personification of 
love, so Satan is the embodiment of hate. 

Hate is cruel and vicious ; even when unexpressed and smouldering, 
it consumes the individual as surely as when it bursts into flame. Hate 
feeds on envy. It prompts and justifies unrighteous conquest; it looks 
for weaknesses in others ; lives in the realm of iniquity and feeds on 
falsehood and slander ; it injures the hater even more than the hated. It 
"is of all things the mightiest divider, nay, is division itself." 

Rejection of the Gospel of Love, which is the Gospel of Jesus Christ, 
brought on the World War that began in 1914, with what result? 

Seven million men killed, twenty million wounded, five million 
of whom were maimed and crippled for life. Six million men im- 
prisoned. Twenty million women in Europe deprived of a home of 
their own. Countless millions who suffered privations in the trenches, 
and in lonely homes of the poor. Fifty billion dollars worth of ma- 
terial and property destroyed. One hundred billion dollars to provide 
for the cost of the war and interest. 

Hatred smouldering in the hearts of Germans against men and na- 
tions who imposed upon Germany what to the Germans were unjust terms 
of peace is the cause of the present world-wide conflict. As a result, 
millions of men are again being slaughtered, homes broken up, property 
destroyed, women and children massacred, nations subjugated or prac- 
tically obliterated, the right of self-government destroyed, and liberty 
itself threatened. 

Terrible as things are, I repeat, I still have faith that God will over- 
rule all for the good of humanity. 

There are things in the world which we may and should despise, but 
we can condemn the evil without hating the man. We should develop 
an aversion for the things which we ourselves can and should resist or 
overcome, and for the things which Christ hated. We can have an aver- 
sion for the works of the flesh as enumerated by Paul, among which are 
adultery, fornication, uncleanness, lasciviousness, hatred, wrath, strife, 
seditions, heresies, envyings, murders, drunkenness, revelings and such 





like ; "of the which I tell you before as I have also told you in times 
past, that they which do such things shall not inherit the kingdom of 



When the rich young ruler asked Jesus "what great thing may I 
do to obtain eternal life ?" the Master called his attention not to any one 
great thing, but to several specific commandments. 

So there may not be any great act we may do to eradicate hate, war, 
and suffering in the world ; but there are many little but very important 
duties within our power and province to accomplish. 

This is a time when men and women should curb their tempers, and 
when prompted to condemn others, to hold their tongues. In national 
affairs, for example, there are those who think actual participation in 
the European conflict will be necessary to end the struggle and to bring 
about peace. There are others who think such a step would be most 
tragic. The interventionist and the isolationist each has equal rights to 
his views, and each may be equally sincere in expressing them. My 
message, therefore, today, is to keep hate and enmity out of the con- 

Then, too, an election is approaching. Candidates and policies will 
come before us for consideration. In times past, political campaigns 
have engendered animosity and sometimes personal hatred. Hate thus 
harbored indicates an inferior grade of intelligence, a low degree of 


I know of no better way to bring about harmony in the home, in 
the neighborhood, in organizations, peace in our country, and in the 
world than for every man and woman first to eliminate from his or her 
heart the enemies of harmony and peace such as hatred, selfishness, 
greed, animosity and envy. 

Why beholdest thou the mote that is in thy brother's eye, but 
considerest not the beam that is in thine own eye? 

Pertinent to this thought, Charles Wagner, author of The Simple 
Life, makes this comment : 

Each person's base of operations is the field of his immediate 
duty, neglect this field, and all you undertake at a distance is com- 
promised. First, then, be of your own country, your own city, your 
own home, your own church, your own work-shop; then, if you can, 
set out from this to go beyond it. That is the plain and natural order, 
and a man must fortify himself with very bad reasons to arrive at 
reversing it. 

Brethren and sisters: "Let not your heart be troubled, ye believe 
in God," believe also in the Gospel of Jesus Christ — a belief such as the 
Savior had in mind on that solemn occasion will express itself in action. 
So in conclusion : 


Saturday, October 4 Second Day 

Keep your faith in the God above, 

And faith in His righteous truth; 
'Twill bring you back to your absent love 

And the joys of a vanished youth. 

You'll smile once more when your tears are shed, 

Meet trouble and swiltfy rout it; 
For faith is the strength of the soul inside, 

And lost is the man without it. 

May increased faith and trust in the Lord and in the Gospel of Jesus 
Christ supplant the spirit of contention and hate now so rampant, I pray, 
in the name of Jesus Christ. Amen. 


Of the First Council of the Seventy and President of the New England 


It is a joy to me to come across the Continent from Boston to 
attend this Conference of the Church, and I humbly pray that I may say 
something that will be helpful to us all. 


The parents of some of our missionaries in New England are present 
here to-day, and you may be assured that your boys and girls are doing a 
fine work in the cities where they have been called" to labor. They are 
clean, honest, and true; and have become fine students of the Gospel. 
They would hardly like me to speak about their work, for they have 
learned the secret of success because they have forgotten themselves and 
think only of the work of God. They realize their call to the service of the 
Church, and they know that there is no sphere of life in which a man 
can more certainly lay out all his talents than in the service of his Maker. 
They come in contact with all kinds of people, human beings in every 
conceivable relation, and there is no life so rich or so full of those joys 
which come from serving people at the point of their greatest need. They 
realize that the Master is calling and they give answer. He calls not to 
comfort nor to power, as the world reckons power : He calls for heroic 
service. Your sons and daughters have taken up the cross to follow 
Him, and this they are doing nobly. You are very happy, I know, in 
having them in the field, and you may rest assured that we will do all 
we can for them. They will honor the call, for they are working under 
the direction of the Spirit of the Lord, and their lives are made beautiful 
in consequence. 


I should like to say a few words to the Seventies assembled here 
this morning, because we are interested in you and the great work which 
the Lord has appointed you to do. We are the men who are ordained 
to go forth to give the message of the Master to the world. You have 
discovered that the most significant factor in human life is to be found in 



the ability to make response to great principles and great ideals ; in you is 
power for great action by faith, and hope, and love. In a word, you are 
to show yourselves responsive to the Spirit of the living God who speaks 
through all of you to the souls of men. The message is a word of duty 
uttered from above, it is also the word of highest privilege uttered from 
within. "If thou wilt enter into LIFE, keep the commandments." 
"Thou shalt love the Lord thy God with all thy heart, with all thy mind, 
and with all thy strength." This is the first imperative which you, my 
brother Seventies, must abide by if you would "enter into life." Be 
sure of God ! By simple living and loving worship, by purifying your- 
selves, by continual moral obedience keep close to Him. You are giving 
help in ushering in the Kingdom of God. The King is calling and you are 
answering. It is a great living duty, a duty of love and thanksgiving. 
From now on more than ever before, you are to hear the admonition of 
Paul : "Wherefore, I put thee in remembrance that thou stir up the gift 
of God which is in thee by the putting on of my hands. For God hath 
not given us the spirit of fear ; but of power, and of love, and of a sound 
mind." You are responsible to teach the Restoration of the Gospel to 
the world, and your hearts must be prepared for this great responsibility. 

You recall from your history that the Prophet Joseph Smith brought 
the Seventies into existence in February, 1835. It was a glorious occasion 
for it followed within a few days the calling of the Twelve Apostles in 
fulfillment of the revelation given before the organization of the Church. 
These twelve men were chosen from those who went up in Zion's Camp 
and the Three Witnesses to the Book of Mormon were to select and ordain 
them. Another meeting was called for February 28, and the brethren were 
chosen from those who went to Missouri in Zion's Camp and these 
brethren constituted the first Quorum of Seventy. Hazen Aldrich, Joseph 
Young, Levi W. Hancock, Leonard Rich, Zebedee Coltrin, Lyman Sher- 
man, and Sylvester Smith were called to the office of the President of this 
Quorum of Seventy. These brethren and those appointed to form the 
first Quorum were ordained under thhe hands of the First Presidency. 
And says the Book of Doctrine and Covenants: 

The Seventy are also called to preach the Gospel, and to be 
especial witnesses unto the Gentiles and in all the world; thus differing 
from other officers in the Church in the duties of their calling. 


We do not have any individual organizations of the Priesthood in 
the New England Mission, but we are teaching the few members we have 
the meaning and power of the various offices of the Priesthood, and in our 
Youth organizations we are emphasizing the restoration of the Gospel 
and the coming of John the Baptist and Peter, James, and John who 
restored the full power of God to the Prophet Joseph and his brethren. 
This power we have to-day, and it is the one thing that is to bring a new 
life of Faith into the world. It is a truth of the highest importance, for 
man is made in the image of God. "God created man in His own image ; 
in the image of God created He him." Man is divine; and in this day 


Saturday, October 4 Second Day 

when people are speaking of the hours of doom, we must stir that gift of 
God within us and within the world, for man can rise above sin and 
wrong and bring about the supremacy of Truth. We recall the last 
words that Jesus uttered when He sent His disciples forth : 

Go ye therefore, and teach all nations, baptizing them in the name of 
the Father, and of the Son, and of the Holy Ghost, teaching them to observe 
all things whatsoever I have commanded you. 

That is the message that must ring true in our hearts to go forth 
into the world and preach the Gospel. We are told to keep the com- 
mandments of God, we who are divine in the sight of God sent into this 
life for a divine and holy purpose. If we will remember these divine 
words of Paul the Apostle we will keep the commandments of God, for 
we will look up and not down ; and we will not leave this awful feeling 
of doom and despair, in our hearts, for God lives, and we have everything 
of beauty and truth and goodness. 


Let me say in conclusion to all of us Seventies. We will be united 
as never before for this great cause. And if we are united, we will keep in 
mind these words of Paul : 

For I am persuaded, that neither death, nor life, nor angels, nor prin- 
cipalities, nor powers, nor things present, nor things to come, nor height, 
nor depth, nor any other creature, shall be able to separate us from the love 
of God. 

It is in God's love that we will be able to love mankind and in 
loving mankind we will love God, and it is with this spirit, my brethren 
and sisters, that the Elders, the missionaries, your sons and your 
daughters are going forth in the New England Mission ; never with 
hate, never with unkindness, never with anything false, but with Truth, 
with kindness, with hope, and with a knowledge in their hearts that 
they are the servants of the living God. This is what I wanted to say 
to you as your servant and fellow-laborer and brother, and as a co-laborer 
with our fine boys and girls in New England. 

God bless us all that the truth of this message of the living God may 
live in our hearts forever, I ask in the name of Jesus Christ, Amen. 


Of the First Council of the Seventy and President 
of the Temple Square Mission 

As you are aware, I am laboring in the Temple Square Mission. 


My first contact with guide service was when I was a young boy 
running up and down the dusty streets in my bare feet. We were living 
in one of the houses of Grandfather Taylor, and because of the interest 
in him, strangers who came to visit Salt Lake City were taken by the 



hack driver past grandfather's homes. The hack driver would always 
stop and make explanations of who lived in the house or houses and 
something about the doctrines and practices of the Church. We boys 
used to line up quite near to the carriage and listen to the stories that were 
told by the driver. When the driver was through and commenced his 
way up the street, we trotted along in the dust and said in our indignation : 
"Liar, liar, liar." Mother didn't approve of it very much, not because 
we weren't telling the truth but because of the company we were keeping. 
She had the fine philosophy of life that it is never worthwhile to get 
even or to hurt people, when trying to put over your own cause. She 
also had in mind the good people who were riding in the carriage who 
had to listen to what was told them. 


It was in 1901 that the thought came to some of the brethren that 
it would be a good thing if the Church would provide an organization to 
take care of this situation and enable our visiting friends to hear the 
story from our point of view instead of allowing men who were preju- 
diced and who were not familiar with the ways of life and doctrines of 
the Church to do all of the teaching. The matter was presented to the 
M. I. A. General Board and it resulted in a committee being organized to 
look after the strangers, especially those who were visiting within this 
sacred Block. Later it was taken over by the First Presidency, and a 
number of missionaries were called to labor on the Block. In the com- 
mencement of any new type of work the servants of the Lord are not 
only inspired in effecting its organization but they also have the inspira- 
tion to choose the type of men who will pioneer the movement. Even 
though the organization is important, it is just as important to select the 
right man to commence it. Brother Benjamin Goddard was chosen to do 
this work, and he laid a splendid foundation on which others who 
followed him might build. Others might continue to add to the building 
and perhaps to polish the stones but without such a solid foundation and 
introduction, I am quite sure that it would not be going along as efficient- 
ly as it is today. 

Succeeding Brother Goddard was President Levi Edgar Young; 
after him, Joseph S. Peery, and then Joseph J. Cannon. Each one has 
done a magnificent work in this Temple Square Mission. 


The guides are all interested in the work. They are real missionaries. 
They are trying to do everything they can to inspire and put into the 
hearts of men and women a knowledge and testimony of the truthfulness 
of this great work. Sometimes when we discuss releasing missionaries 
they come and ask that extensions might be made in their case because 
they love the work and do not desire to be released. 

This year we have had around 416,000 people come to the Block 
as visitors. This is something like 89,000 more people than we had last 


Saturday, October 4 

Second Day 

year. Today, because of war conditions and employment possibilities 
in different parts of the country, and because Europe is not open to 
travel, people are traveling extensively in this country. 

Among some of the interesting things to the tourists as they visit 
the Block are the way we handle our young people, both in a religious 
and a social way ; our Temple work and the conception we have of the 
justice of God in requiring both the living and dead to do the same things 
in order to receive the same rewards ; that men and women are able 
to obtain help and assistance, even though they may be on the other side. 
To them it is a new and thought-provoking doctrine. They are interested 
in our conception of marriage and family relationship, both here and 
hereafter. The doctrine that men and women, if they are faithful and 
true, may have each other, may have their children, may have their 
fathers and mothers in the eternities, is startling but satisfying. In 
speaking to a group one time, mention was made that women might have 
their husbands on the other side. A woman spoke up and said, "What ! 
No rest in heaven" ? Undoubtedly this lady had not had such a happy 
married life, but as we talk about the Temple work and its possibilities, 
I notice that the older people who are in the crowd look at each other and 
draw a bit closer and one can almost hear them say, "That is what we 
would like to have happen to us." And the young couples who are 
traveling, perhaps on their honeymoon, hold each other's hand more firmly 
and one can almost hear them say, "God being willing, we will live this 
life righteously and have each other forever and ever." 

May the Lord bless us and keep us as we walk through life, that the 
inspiration and power of God shall always be with us and that we shall 
take a happy interest in men and women not of our faith, that they, too, 
might see and understand the beauty of the Gospel and eventually, be- 
cause of the righteousness of their lives, find their way back into the 
presence of God, I humbly pray in the name of Jesus Christ, our Re- 
deemer, Amen. 


Second Counselor in the First Presidency 

We shall now be favored with another selection from the Pasadena 
Stake Male Quartet. You will perhaps be interested to know that this 
quartet is made up of Brother George Waite, first tenor, from Eastmont 
Ward; Brother Monte Green, baritone, from the Montibello Ward; 
Brother Geert Hulshoff , basso, of Belvedere Ward ; Albert Gish, second 
tenor, Monrovia Ward. All are High Priests in Pasadena Stake. They 
call the quartet Melkomen, which contains, you will recognize, the first 
syllable of the Melchizedek Priesthood. The brethren will now sing for 
us, "The Story of Old," by Parks ; director, Brother A. M. Gish. 

The male quartet from Pasadena Stake sang "The Story of Old." 
— Parks. 




Assistant to the Council of the Twelve Apostles and 
President of the Northwestern States Mission 

All my life I have looked with the spirit of reverence upon this 
building. I never dreamed that one day I should be privileged to sit upon 
these red plush seats. Since living within a stone's throw of Temple 
Block, my mother was always anxious that we attend the two o'clock 
afternoon session each Sunday, and as a boy I used to say: 

Mother, it does not do any good for me to go over there, I just 
go to sleep. I cannot stay awake in the Tabernacle. 

Well, son, that shows there's a good spirit there. (Laughter) 
There is nothing to be afraid of, and I want you to go. 

But she was not speaking of today ; for I am afraid. 


I come from the great Northwest where I am laboring with young 
men and women that are gloriously fine. There are about 130 of them 
in our Mission, and about 11,000 members of the Church that we have 
on record scattered throughout the Northwestern States — a glorious part 
of the world, the most beautiful perhaps of all the world. They are busy 
now because of the conditions that prevail in creating armament and 
ships, erecting airports and providing facilities so that the United States 
will be ready. There is not very much unemployment in the Northwest. 
Our farmers are having some difficulties up around the Missoula district, 
the rains have been so copious that the wheat is sprouting in the shocks ; 
they are unable to thresh it. This has been a wet year. 

The Saints in the Mission are living the Gospel. The tithes have 
almost doubled this year over last year, and the missionaries have dis- 
tributed more Books of Mormon than ever before. The people are open- 
minded and kind to us. Rarely do we hear anyone criticise. 


Recently it was my privilege to travel to the far north and visit 
Alaska, which is part of the Northwestern States Mission. We have 
established there in Fairbanks a nice Branch of the Church. The mission- 
aries went there last winter. During the summer months we had six 
missionaries laboring in Alaska. The two that were assigned to Anchor- 
age have been very successful in establishing a Branch which now is 
functioning on its own. The Branch President, Brother Joseph Tibbitts, 
is in charge, and the soldier boys, those of the airport, many of them 
members of our Church, are in attendance, and they find a great deal of 
comfort in being permitted to go to a Branch of the Church and parti- 
cipate there in the Sunday School and the Mutual Improvement 

The Government is doing a tremendous job in that part of the 
world. There is a great airbase at Fairbanks, hangars the like of which 


Saturday. October 4 

Second Day 

I have never seen in my life. Likewise in Anchorage, a city of 2500 
people, now they have 12,000 people living there. In three or four 
days they erect themselves little homes, hammering together some two- 
by-fours and nailing cellotex on the sides. They are taking their families 
into these places and are rearing them. Rents are very high and the 
Government is paying tremendous wages to the workers there. 

As Brother Greenwood was talking this morning in the Wel- 
fare meeting, warning our people about leaving home and security 
to go away to work at jobs that will perhaps last but a few months, I 
thought of what happened when I was in Alaska. One man had taken 
his family all the way to Anchorage, and it takes a week on the ocean 
to get there — to get one of those big paying jobs that of course would 
be shortlived. He passed away and left his wife and three little children 
there with his mother-in-law, with no visible means of support, but 
thank God she had found a little Branch of the Church. We were able 
to finance her trip back to the States, where she was provided for, and 
where she had friends who could help her become located. 


I am grateful for a Church that is practical, grateful for a Church 
that reaches into our everyday lives and makes us happy. No one can 
live the Gospel of Jesus Christ and not be happy. No matter what our 
difficulties may be or what our trials may be, there is always someone 
near by in our Church to help us. I found it to be true in Europe ; in 
South Africa likewise, and in the far north of Alaska; always the same 
spirit, always the same love; always the desire upon the part of the 
presiding Authorities to bless and encourage and protect. What a 
Church is ours! What love goes out to the people! What love and 
devotion are expressed by the people and shown by the people for their 
leadership! How glorious it is to have men who are willing to sacrifice 
and give, as our leaders do, to be with us and to bless us ! 

I am grateful for the opportunity that has come to me and mine to 
associate with the young people of the Church. 


When I was a lad, the Patriarch, placing his hands upon my head, 
said that my life should be cast with the youth of the Church. As a 
Bishop I took that to be my responsibility and labored with the young 
people. I labored for some thirteen years on the General Board of the 
Mutual Improvement Association, and as a Mission President. The work 
with these lovely young men and women who come out into the mission 
field has been the joy of my life, and they keep my wife and myself 
buoyant in our spirits and feeling every day to thank the Lord for our 
opportunities. And so the Lord has blessed us and helped us in the work 
that has been ours to do, and we are so grateful. 


I would like to mention that in the Northwestern States Mission 



there is an institution that bears a great influence among the people there, 
especially the membership of our Church. The leader of that institution 
is President Edward J. Wood. I am speaking of the Cardston Temple. 
I have discovered that permitting the missionaries to have one trip to 
the Cardston Temple has revitalized their lives, for they have not realized 
just what temple activity meant until they came under the spell of that 


Not so very long ago a group of our missionaries were leaving 
Vancouver to take this trip over to Cardston to the Temple. One of these 
missionaries had had a drooping eyelid from his birth, and had been 
operated upon by the doctors, and had come under doctors' care, but had 
never been helped in the slightest degree. In talking with his District 
President he was talking about that eye, it worried him a bit. The District 
President said: 

Well, you know what happened to me. I had a blessing here last 
May and my eyesight has been restored and I do not even wear my 
glasses any more. Why don't you have your eye fixed while you are 
over there this time? Why not have President Wood give you a 

The missionaries went over to the Temple and finished their visit 
and were just on the point of leaving. President Wood came into the 
room just before they were going out of the temple and said: 

I understand there are some people here who want blessings. The 
spirit of healing is in the Temple, and if your faith is right, and if the 
Lord is willing, you may have the blessing you desire. 

That young Elder stood there and heard those remarks, and then 
President Wood bowed his head and began to pray. This Elder said 
to me : 

President Smith, while he was praying the most wonderful feeling 
came over me I shall never forget it all the days of my life. That 
eyelid went up, and I walked out of the temple with my eye healed. 

As I stood and looked at him and noticed that that eye was more 
open than the left one, I marveled at his condition. A month had passed 
since the occurrence, I had heard about it and was wondering whether 
it would remain so, but it has remained so, and he has called in all his 
one-eyed photographs from the missionaries and says he wants to give 
them one with his two eyes open instead of just the one. 

And so, my brethren and sisters, no matter what difficulties and 
trials come to us we always have access to our Heavenly Father who 
will always reward us if we are humble. Remember, when we do what 
He says then we have a promise. 

May God bless us all to remember this fact, that it is through our 
faith and through our works that our blessings come, and not through 
what others may do for us. May peace be in your homes, and joy and 
happiness be with you always, is my prayer, in the name of Jesus Christ, 


Saturday, October 4 Second Day 


Former President of the Tahitian Mission 

My brethren and sisters : This is an unusual surprise to me, for I 
had not expected that the opportunity would be provided for me to 
occupy this position. Neither, however, did I anticipate that a call would 
place me in charge of one of the Missions of this Church. 

I bring you greetings from our brethren and sisters in the Gospel 
in the land of Tahiti, in the South Pacific. They are some 1500 strong, 
and in addition to those who claim membership in our Church, I also 
bring you greetings from some more than 20,000 residents of those 
islands who have an appreciation of our program, and though they do 
not claim membership in our Church, principally because of the habits 
which make it impossible for them to conform to our standards, yet they 
appreciate the value of our program in their midst and would hesitate to 
see it taken out entirely. They truly mourned the loss of the missionaries 
when they were withdrawn from those islands, and they look forward 
to the time when they may return. 

I rejoice that while being in the midst of that people I came to learn 
through their legends that there was a time when they believed in the 
Gods of heaven as we do, even a plurality of Gods, and that they believed 
in the creation of this earth even as our doctrine teaches. This, however, 
has been explained away and replaced by modern Christian doctrine 
which teaches of a God who is everywhere present, and so small He 
dwells in the human heart, but who has no parts nor passions, and by a 
different story of the creation. And so it thrilled me when our missionar- 
ies preached Mormonism to have those people nod their heads and say, 
"It sounds like the old doctrine which was common to our people." 

I bear you my testimony in humility that I appreciate my member- 
ship in the Church. I hold it dearly sacred, and trust that I may continue 
to be favored with activity in the Church, because I realize that only in 
that service is there safety for each of us. 

My testimony helps me to understand that it is God's Church to 
which we belong, that it was established under His own immediate 
supervision, and that the Church membership will be held individually 
responsible for its degree of adherence to the principles, ordinances, and 
covenants which we accept. 

And may I express my appreciation to my parents who helped me 
establish a foundation for the testimony I have of the Gospel. My father 
gave his life for the Gospel in the missionary service of the Church 
while laboring in New Zealand; and this sacrifice, while he was but a 
young man, made an indelible impression on my mind that our Church 
must have the Truth. The teachings of my widowed mother and the 
close and intimate friendship and association which we have been per- 
mitted to enjoy, have further aided me in standing by the Truth when I 
might have been tempted to do wrong. I am thankful that she still lives 
and continues to find joy and happiness in the program of the Church. 

God bless us all. Amen. 




Of the First Council of the Seventy 

My beloved brethren and sisters : It is a pleasure for me to stand 
before you and bear my testimony in this General Conference. I have 
been delighted with the spirit of the Conference thus far and with the 
messages we have heard. I am more than pleased that our beloved 
President is able to be with us and that God has given him the measure 
of health which he enjoys. I want to assure him that my prayer for him 
daily is that God will prolong his life so long as it is sweet for him and 
within the purposes of God that he should stand at the head of the 
Church. I enjoyed the message of each of his Counselors, and recom- 
mend to all of us that we carry those messages in our hearts and strive to 
live their import and purpose. 

I was very much pleased with what President McKay gave us this 
morning, with the message of cheer and comfort. He indicated that 
while we should be cheerful we should recognize the presence of certain 
evil practices within our midst. Some of those practices have come 
down to us from the past, and one hundred years of our life have not 
been sufficient to eradicate them from our midst. 


In all our history we have claimed the right to worship God ac- 
cording to the dictates of our conscience, and we have added we extend to 
other people the same privilege. We have done that, we have offered 
in many instances the facilities of the Church for the worship of other 
denominations. We are a tolerant people, but I wish to suggest this 
morning that in the idea of toleration which we foster we should never 
think of adopting the practices of other people which are not according 
to our standards and beliefs. 

We can never for a moment fail to recognize the fact that we do 
worship God in a different manner from most people; that the type of 
God to which reference was just made is not the one we worship. We 
must always teach our children that the revelation to Joseph Smith of 
the identity and personality of God and Jesus Christ was real, and that 
as Latter-day Saints we should accept it as such. We should always 
teach them the necessity of living the standards of the Church — honesty, 
uprightness, integrity and virtues of many kinds, and chastity. 


Many people believe that naturally and inherently we know the differ- 
ence between right and wrong. I am not a psychologist, but I have grown 
up with the belief that we have a God-given conscience that teaches us to 
do what we know to be right and restrains us from doing what we know 
to be wrong, but I am a firm believer in the fact that our idea of right 
and wrong has grown out of the ( revelations of God to mankind, and 
that it is established in the minds of our children by the teachings of their 
mothers and their fathers. If they fail to learn through our neglect that 


Saturday, October 4 Second Day 

certain things are wrong and do them, there is then the responsibility 
lying at the doors of their fathers and mothers. It is our duty as fathers 
and mothers to teach them frankly these things. It is our duty as leaders 
in the Priesthood quorums to discuss these things, to come to a mutual 
understanding of what is right and what is wrong, and to avail ourselves 
of public opportunity to teach our children so that no child growing up in 
our midst can say he has never been taught. 

I reiterate what I said here at one time, that when a person can go 
to an officer of the Church and say, "Nobody has ever taught me that 
a certain grievous sin that we decry is a sin," somebody is at fault, for 
every man and woman in our communities should know that adultery 
and fornication and kindred practices are sinful in the sight of God 
and in the sight of this community. And in all our liberality and in all 
the concession that we may make to the belief of other people, allowing 
them to worship how, when, where, and what they may, we can never 
recede from our standards and adopt theirs, and be true to the trust that 
God has placed in us, and true to the heritage that we have received from 
our fathers and our mothers. 


I believe it is a fortunate thing and a truth that we are superior 
in our private lives to our ancestors, and I believe that superiority has 
grown out of the testimony that has been handed down to us from our 
parents, and through the inspiration of God our Heavenly Father that 
this work is true, that it has given us a devotion which other people lack 
for the standards of righteousness and uprightness, of truth and integrity. 

I believe that we should stress them more, I believe that we should 
lay special stress upon the necessity of honesty in our dealings one with 
another, for the love of a man for his fellowmen cannot be fostered 
when he takes advantage of him in business relations or social contact. 

I pray that God will give us His Holy Spirit, that we may live 
these standards, that we may keep them dear to our hearts, that we may 
have the grace and the gift of appealing to our young people with con- 
fidence. When a boy comes to me and says, "I have done a certain thing, 
but I could not tell it to my father ; I could not tell it to my Bishop," I 
feel that there has been a barrier raised between those people and him 
that ought to be removed, that never should have existed. And when 
another boy comes to me and says, "I have stopped this practice because 
my Bishop and came to me and put his arm around me, he is my friend," 
I know that in that instance at least there was no barrier and the Spirit 
of God had full play between those two, and that boy is well upon his 
way. That is my feeling, brethren and sisters, I believe it sincerely and 
honestly. I believe we should teach these things more carefully, more 
intimately in our homes, in our quorums, and in our contacts socially one 
with another. I may even be the keeper of my neighbor's son in that 
respect, and if I see an opportunity to help I have an obligation and 
duty to do so. 

May God help us to meet these responsibilties fully, completely. 



honorably, that the generation that grows up at our feet may call us 
blessed because of the light that we have held to them in the battle of life, 
I pray in the name of Jesus Christ, Amen. 


Second Counselor in the Presiding Bishopric 

I sincerely trust, my brethren and sisters, that the Spirit of the Lord 
will guide and direct me in my remarks this morning. 


As the Bible is referred to as "the law and the testimony" in a re- 
ligious sense, the Constitution of the United States is "the law and the 
testimony" of American democracy. Its framers were inspired men, 
and the membership of the Church of Jesus Christ of Latter-day Saints 
accepts it as such in view of the revelations given to the Prophet Joseph 
Smith indicating that the Lord had a hand in the framing of this great 
document. I quote from Section 101 of the Doctrine and Covenants, 
Verse 77, wherein the Lord declares : 

According to the laws and constitution of the people, which I 
have suffered to be established, and should be maintained _ for the 
rights and protection of all flesh, according to just and holy principles. 

The American Constitution or Bill of Rights was paid for with the 
life blood of our Revolutionary fathers, and men for generations before 
them fought kings, died in battle, suffered imprisonment, and in some 
instances were executed in order to win personal freedom. 


The chief author of the Declaration of Independence, Thomas Jef- 
ferson, was not only an inspired man in what he advocated, but I believe 
he was blessed with the gift of prophecy* I should like to read a Jeffer- 
sonian prophecy to you : 

The spirit of the times may alter, will alter. Our rulers will 
become corrupt, our people careless. A single zealot may become 
persecutor, and better men be his victims. It can never be too often 
repeated, that the time for fixing every essential right, on a legal basis, 
is while our rulers are honest, and ourselves united. From the con- 
clusion of this war (of the Revolution) we shall be going down hill. 
It will not then be necessary to resort every moment to the people 
for support. They will be forgotten, therefore, and their rights dis- 
regarded. They will forget themselves, but in the sole faculty of 
making money, and will never think of uniting to effect a due respect 
for their rights. The shackles, therefore, which shall not be knocked 
off at the conclusion of the war, will remain on us long, will be made 
heavier and heavier, till our rights shall revive or expire in a con- 


And as I view conditions today in the light of Jefferson's prophecy, 


Saturday, October 4 Second Dag 

a great apostasy has taken place from "the law and the testimony" of 
American democracy, or the Constitution of the United States. Just 
as there has been an apostasy from the Gospel of the Lord Jesus Christ, 
there has been an apostasy from those divinely given principles of Gov- 
ernment which have been transmitted to us by the inspired men who 
founded this great nation. 

What is apostasy ? Webster defines apostasy as being : "Abandon- 
ment of what one has voluntarily professed ; total desertion of principles 
or faith." 

Stop and think for a moment if you will, of the statement of Jeffer- 
son and then of what is transpiring today. "A single zealot may become 
persecutor." And a situation of this kind is evidenced in our Govern- 
ment today wherein bureaucrats call free men before them, try them, 
and sentence them. In addition thereto, bureaucrats have assumed the 
right or taken the privilege of enacting law, depriving the national as- 
sembly and representatives of the people of the sole right to legislate, and 
have deprived the judiciary of its right to try offenders of the law. 

The people have been f orgotten by the administrators of their Gov- 
ernment. There is no question about it. Many Governmental policies 
now in operation are being imposed upon the people without their consent 
or knowledge. In contemplation of these conditions, it can readily be 
seen that a great apostasy from "the law and the testimony" of the 
American democracy, the Constitution, is taking shape and form. 

Furthermore, the people are being lulled to sleep by an opiate called 
"borrowed prosperity." As Jefferson indicated, the people are so in- 
clined toward the gaining of wealth they are forsaking the fundamental 
law of this great republic. 

A new danger — American being arrayed against American in a new 
line of class demarkation which will divide this great nation, and, as has 
been said, "a house divided against itself cannot stand." 

One of these groups in the face of a national emergency is literally 
lying down on the job, while our boys are in the military camps without 
proper weapons in their hands to learn the science of war. In the days 
of George Washington and Abraham Lincoln such a situation would 
have been handled as rebellion, and it should be handled as such today 
if America and American institutions are to continue. 

One of the great fundamentals advocated by the founders of this 
American nation was that of frugal administration of government af- 
fairs. Never before in the history of the world has there been such an 
extravagant expenditure of the people's money. 

Someone made reference to four or five freedoms. We have had 
more than four or five freedoms, for I think of at least the sixth one— 
the right under the Constitution of the United States for every man to 
work how, when, or where he will — and that right has disappeared. It 
is gone and now lies in the hands of a group who rule the laboring class 
of the United States. 

I point out these few facts to you in substantiation of the point that 
as a people and a government we are on the high road of apostasy from 



that inspired Bill of Rights bequeathed to us by the founders of this 
great republic. 


One of the most insidious practices was again drawn to our attention 
during the last two weeks, with reference to a Senatorial primary held 
in South Carolina. There were three candidates in the field for the office 
of United States Senator ; and as usual there was the favored candidate. 
He called upon the "powers that be," returning to his State with the 
announcement to the voters that $28,000,000 would soon be spent for 
the development of certain power projects. 

This grant transmuted into votes, did not quite win the nomina- 
tion. A run-off was required. The favored candidate's 48 per cent 
of the total vote was close to a majority, but to make it doubly sure, 
another $1,056,000 P. W. A. grant was made in favor of the capital 
of the State. ( Time, September 29, 1941 ) 

I say this candidate will be an expensive senator. He will have cost 
the voters of his State and of the United States $29,056,000. More than 
that, he is not worth one cent as a representative of the people of his 
State, for he is responsible to those who made it possible for the Federal 
Government to spend $29,056,000 for his State. He will become nothing 
more or less than a rubber stamp. 

In the light of the above practice, a new form of apostasy is taking 
place, in that politicians and government agencies bid for the votes of 
the people ; and when the votes of the people are placed on the auction 
block to be purchased by the highest bidder, what will the outcome be ? 


The founders of this great country believed in thrift and in con- 
serving all of the country's resources, but again apostasy has been in 
the hearts of men. During the last ten years funds have been expended 
without regard to amounts, to use, or to the benefits derived from such 
wild expenditures — food was destroyed when there were hungry mouths 
that should have been provided with it. But thank God, in the Kingdom 
of the Christ now upon the earth, there are some modern Josephs of 
Egypt who during the time of wild spending and destruction of food 
advised this people to conserve their resources against the day of need. 
The day of need has arrived, as had been predicted. Millions of people 
in stricken Europe will feel the pangs of hunger. This day is now rec- 
ognized by those who were responsible for the destruction of food, ad- 
vising us to produce more, to practice the principle of conservation. 
Would it not have been a wiser policy to have heeded the inspired 
servants of God seven or eight years ago and saved that which was de- 
stroyed ? 

While the policy of producing more food and conserving it is being 
advocated on one hand, yet on the other hand those who are responsible 
for national finances continue to spend lavishly and without reservation 


Saturday, October 4 Second Day 

on projects which, in the ultimate, will be of but little benefit to the 
people as a whole. 

What will be the ultimate outcome of it all ? Thomas Jefferson has 
predicted what it will be, and may I repeat his statement to you : 

The shackles, therefore, which shall not be knocked off at the conclu- 
sion of the war, will remain on us long, will be made heavier and 
heavier, until our rights shall * * * expire in a convulsion. 

If our rights expire in a convulsion, the body politic now being 
slowly drugged by the opiate of a borrowed prosperity, will suffer a 
major financial operation, which will cause the death of the world's 
greatest democracy ; and the vultures and the buzzards of some foreign 
"ism" will be waiting the moment to step in and devour the carcass. 


There should be no question with reference to the stand of the 
members of the Church of the Lord Jesus Christ with reference to the 
principles of American democracy, for Brigham Young declared : 

I expect to see the day when the Elders of Israel will assist civil 
and religious liberty and every constitutional liberty bequeathed to 
us by our fathers, and spread these rights abroad in connection with 
the Gospel for the salvation of all nations. I shall see this whether 
I live or die. (J. of D. p. 553) 

Again he declared : 

I do not lift my voice against the great and glorious Govern- 
ment guaranteed to every citizen by our Constitution, but against 
those corrupt administrators who trample the Constitution and just 
laws under their feet. (J. of D. p. 555) 

And in making an effort for the preservation of our great Bill of 
Rights, may we do so energetically and willingly that others seeing our 
example will be inspired to follow after us and not for one moment to 
continue in the lethargy we are now in, for we may find ourselves in the 
position of a conquered and trampled France, best stated in the words 
of old Marshal Petain when he pronounced the following requiem over 
his stricken country: 

Our spirit of enjoyment was stronger than our spirit of sacri- 
fice. We wanted to have more than we wanted to give. We tried 
to spare effort, and met disaster. 

After apostasy there is always an opportunity of restitution and 
restoration. I would to God that another angel could fly through the 
midst of heaven, as did that angel that John the Revelator saw, that 
angel which returned to earth and brought the Gospel of Jesus Christ ! 
Oh, if such an angel could now fly through the midst of the heavens, 
warning and forewarning the American people of what ultimately lies 
before them, what a blessing it would be! But, on the other hand, I 
wish to assure you the Lord will not send an angel. It is not necessary, 
for His restored Church is upon the earth, and at its head there stands 



a Prophet, a Revelator, and a Seer who has warned this people and the 
American people over a period of many years. 

And now, I pray that those who belong to this Church will hearken 
to that warning. I sincerely hope the American nation will turn for 
counsel toward these great mountains where the House of the Lord is 
established, where His inspired servants may be found, and, above all, 
that this nation's people will hearken to that counsel, to achieve the 
place that Thomas Jefferson predicted would be our blessing if we fol- 
lowed the fundamentals of government as laid down by the founders 
of this great nation, and to avoid the catastrophe that now lies imme- 
diately ahead : 

Let us then with courage and confidence pursue our own Federal 
and republican principles, our attachment to our Union and repre- 
sentative government. Kindly separated by Nature and a wide 
ocean from the exterminating havoc of one quarter of the globe; too 
high minded to endure the degradations of the others; possessing a 
chosen country, with room enough for our descendants to the hun- 
dredth and thousandth generation; entertaining a due sense of our 
equal rights to the use of our own faculties, to the acquisitions of our 
industry, to honor and confidence from our fellow-citizens, resulting, 
not from birth, but from our actions and their sense of therrt; en- 
lightened by a benign religion, professed, indeed and practised in 
various forms, yet all of them including honesty, truth, temperance, 
gratitude, and the love of man; acknowledging and adoring an over- 
ruling Providence which by all its dispensations proves that it delights 
in the happiness of man here and his greater happiness hereafter; 
and with all these blessings, what more is necessary to make us a 
happy and a prosperous people? Still one thing more, fellow citizens, 
a wise and frugal government, which shall restrain men from injuring 
one another, which shall leave them otherwise free to regulate their 
own pursuits of industry and improvement, and shall not take from 
the mouth of labor the bread it has earned. This is the sum of good 
government, and this is necessary to close the circle of our felicities. 

As members of this Church we know what our relationship to the 
Government of the United States is. We know what our responsibili- 
ties are, for God has revealed them to us. I sincerely pray as citizens 
of the United States, as members of this great Church, we will set an 
example which will create, if it is possible, a restitution of all those 
glorious privileges and blessings that we have lost and are losing — and 
we will arouse America by our example. 

I testify to you that the destiny of this Church is leadership ; it is 
God's Church, it is His work, and as Brigham Young declared, the 
Elders of the Church will not only carry the Gospel of Jesus Christ to 
the nations of the earth, but they will also carry those principles of 
freedom and equal rights, which will be beneficial to all flesh. 

May we, in the spirit of the martyred Emancipator, approach this 
task : 

With malice toward none, with charity for all, with firmness in 
the right as God gives us to see the right, let us strive on to finish 
the work we are in, to bind up the nation's wounds, to care for him 
who shall have borne the battle and for his widow and his orphan, to 


Saturday, October 4 Second Dag 

do all which may achieve and cherish a just and lasting peace among 
ourselves and with all nations. 

that in the end, "this Government of the people, by the people, and for 
the people shall not perish from the earth." 

This I humbly pray will be its blessing, in the name of Jesus Christ. 


Second Counselor in the First Presidency 

The singers from the Pasadena Stake have contributed to the in- 
spiration of this very important meeting. We appreciate the service 
they have rendered and sincerely thank them. 

The congregation sang the hymn, "How Firm A Foundation." 
Elder William H. Reeder, Jr., President of the Mount Ogden 
Stake, offered the closing prayer. 

Conference adjourned until 2 p. m. 


Conference reconvened promptly at 2 p. m., Saturday afternoon, 
October 4. 

President David O. McKay, Second Counselor in the First Presi- 
dency, conducted the services. 

The music for this session of the Conference was furnished by the 
Tabernacle Choir, J. Spencer Cornwall, director; Alexander Schreiner, 

The Choir and congregation sang the hymn, "Praise to the Man" — 

Elder Leland E. Anderson, President of the South Sanpete Stake, 
offered the opening prayer. 

The Tabernacle Choir sang an anthem, "Jesus, Word of God" — 


Second Counselor in the First Presidency 

I am pleased to announce that again the Tabernacle is filled to capa- 
city. I can see people standing in the gallery and in the doorways. We 
welcome you to this the fourth session of this the 112th Semi-Annual 
Conference of the Church. 




Of the Council of the Twelve Apostles 

My dear brethren and sisters, I rejoice in having again the oppor- 
tunity of attending one of the great General Conferences of the Church. 
I pray that I may be directed by the Holy Spirit of God, so that what- 
ever I may say may be acceptable to Him and profitable to you. 


I listened with a great deal of interest to the sermon of the President 
of the Church yesterday, and ever since I have had in my heart the feeling 
to say to my assembled brethren and sisters that they would do well to 
memorize, or at least learn very carefully, the first extract that he read 
from his sermons, the one in which, when assuming the presidency of 
the Church, he made as it were a covenant with God and the people 
as to how his conduct would be. It would be well, I think, if every one of 
us, in our respective callings and activities, would make just such a cove- 
nant with the Lord and with those whom we are called to serve. 


I am always, on occasions like this, and many other occasions, made 
to marvel at the vitality and the steady growth of the restored Church 
of Christ. Two evenings ago I attended the Aaronic Priesthood pageant 
in this great building. It was filled to overflowing, and thousands were 
turned away. As announced by President McKay, in the four sessions 
of this Conference, all held on week days, the Tabernacle has been filled 
to capacity, with many standing. It is remarkable, an evidence of that 
which binds together this great kingdom of God on earth. 

Perhaps the most remarkable thing about these great gatherings 
is that there are so many men here. A friend, not of this State, nor of 
our faith, who has been visiting some of the meetings of this Conference, 
told me yesterday of the deep impression made upon him by these 
gatherings, and emphasized the fact that there were so many men present. 
It is a unique thing in the history of religion, at least in the history of 
modern religion. In this Church, at least, it seems that the men are 
catching up with the women, and that is some accomplishment ! 


I have been thinking today, as I looked over this vast body of 
Priesthood, officers of the Church, that if Brigham Young and those as- 
sociated with him, who laid the foundations of this structure could see, 
as I believe they do see, this building with its main floor chiefly filled 
with Bishops and their counselors and Stake Presidents with their coun- 
selors, they would and must feel the thrill that we feel. Their dreams are 
being realized. I really wish that all of you could be on this stand and 
see the faces of this vast assemblage of Latter-day Saints. Yet I suppose 


Saturday, October 4 Second Day 

none should be filled with marvel, or wonder, at the growth of the Church. 
After all, we have something precious to offer the world. Our traffic 
is in truth ; and truth is the strongest cement for holding human organi- 
zations together. We offer the world truth ; and truth so organized for 
human needs, and so brought within human understanding, that it be- 
comes the answer to the deep questions which lie in every human heart, 
in every human soul. We answer these questions. We offer that for 
which humanity is hungering. I look forward to the time when this 
Church, because it is founded in truth, shall lead in all matters of right- 
eousness throughout the world, until the very end, when every knee shall 
bow and every tongue confess that Jesus is the Lord. 

Now, whenever I think about the progress of the Church I think 
also about the devoted thousands who make our progress possible. The 
statement made by President McKay this morning was certainly thrilling 
to all of us, with respect to the progress of the Church. It has come 
about because thousands and thousands of Latter-day Saints have de- 
votedly performed their duties, done their work, lived the law as they 
understood it. Consequently the Church is growing, and I believe is 
acceptable to our Heavenly Father, even though not all are doing the 
best they might do in behalf of the Lord's great cause. 


That leads me to a principle which I would like to lay before you, — 
a very simple one, known to all ; but sometimes the simplest things are 
the most important ; and sometimes, too, the simplest things are those 
which are most easily forgotten. Membership in this Church involves 
personal responsibility. The Gospel of the Lord Jesus Christ presents^ 
the doctrine of individual salvation. There is no mass salvation in the 
Kingdom of God. One by one we enter into the glory of the Lord. I 
make my covenants alone. I go into the waters of baptism. No one can do 
that for me if I live on earth. Faith, repentance, baptism, the gift of the 
Holy Ghost, and all the things that pertain to the Gospel ; I must accept 
myself. I cannot place the burden upon any one else. One of the simplest, 
as I have said, of all the principles of the Gospel, and one of the most 
important, is that we accept personal responsibility for the work of God's 

This is, I think, illustrated nowhere better than in our Temple work. 
We have thousands of names on our records, but we must do the work 
for them name by name, name by name; and even then, after that has 
been done, each one of the dead, having this work done for him here, 
must, upon his own volition, accept the work done, before it becomes 

We should all try to cultivate the feeling of personal responsibility 
for the work of these latter days. A church is but a collection of individ- 
uals. Any organization, a nation, is but a collection of individuals. The 
church is no greater than the sum total of the activities of the individ- 
uals belonging to it; the nation is no greater. We should accept this 
personal responsibility : This is my Church, not my Bishop's Church, my 



Stake President's Church, President Grant's Church. In my field of 
activity, within my calling, I am just as responsible for the welfare of 
this Church as any one of the brethren who may preside over the 
different divisions of the Church. Only as we understand that principle 
and practice it are we going to make, really, this splendid organization 
into one fully acceptable to our Heavenly Father. 

With respect to this great Conference the same principle applies. Are 
the instructions given from this stand for me or for my neighbor? 
There is a temptation, as we sit here and hear the old principles of the 
Gospel discussed over and over again to say to ourselves, "Why, that is 
for my neighbor. Brother Jones, just around the corner, needs this 
instruction. I will pass it on to him when I get home." But the counsel 
is meant for me. These Conference instructions have no virtue, no value, 
to me unless I accept them as if they were directed to me, to be built into 
my life, to be used by me in my daily work. 

No person can accept full responsibility, personal responsibility, 
as he should, for the welfare of this work, unless he learns the great 
secret art of self-forgetfulness. We must learn to forget ourselves in a 
great cause, to submerge ourselves in that great cause, to surrender to 
that great cause. The soul of man never grows to its full stature if the 
individual stands up before us while we are thinking : What am I getting 
out of this thing? Only those who have learned to give themselves to 
a cause enable their souls to grow to full stature. That also is of impor- 
tant consideration for us here. 


I have just returned from the Canadian Mission, a splendid Mission, 
in good condition, presided over by our colleague and good friend, David 
A. Smith. I met the missionaries there, and over and over again they 
said : "This is the happiest time of our lives. We never had as good a time." 
The reason is, of course, that they were practicing the very art of self- 
forgetfulness. They were giving themselves to a cause. After we return 
from our missions if we give ourselves to the great cause of the Lord at 
home, we shall have equal satisfaction, equal joy. There is no reason 
why our missionary service should be any happier than any other Church 
service, if we but learn the great principle of self-forgetfulness, or sur- 
rendering to a great cause. 


I wonder if I dare to say that if we dig down into the motives of 
humanity we shall find that the horrors of this day, the war, and all the 
troubles that surround us at this time, both at home and abroad, are 
rooted in the failure of men to assume personal responsibility for the 
organization to which they belong. In democratic governments, at least 
— and all the European nations now at warfare have a democratic basis, 
though they have departed from it — if every man in those countries had 
sensed his personal responsibility for his nation, I doubt whether this 


Saturday. October 4 . Second Day 

warfare, these bloody horrors, would be upon the world as they are at 
the present time. 

We are too prone, I think, to look for complex causes, for things 
far away, when in fact the issues strike home into our firesides within the 
simplicity of life and action. Life is not very complex, after all, if we 
analyze it thoroughly and well. This is not President Roosevelt's 
country. It is my country, and I must help to make it what it should be. 
This is not President Grant's Church. It is mine, and I have to help 
make it what it should be. That is my message to you here today. 


Now, in the minute or two left for me let us just bring these thoughts 
together by saying that to be personally responsible for the welfare of 
this Church we must do what President Grant has told us to do, to keep 
the commandments, to speak well of the Church, to find no fault, to look 
for the good, and to perform the duties assigned to us. In our little 
field of labor, whatever it may be, let us do our work as faithfully as 
President Grant does it in his field. Then all together we shall be able 
to build a marvelous institution, one acceptable to our Father in heaven, 
the Kingdom of God on earth. 

Keeping the commandments has been President Grant's message to 
this Church from the beginning. I jotted down here, as I thought of this 
subject, that the Lord said to the Prophet Joseph Smith : "If thou lovest 
me"- — and this morning we had a marvelous sermon on love as against 
hate, one that will linger long in our memories — "If thou lovest me thou 
shalt serve me and keep my commandments." Then we have the promise 
given through the same latter-day Prophet : 

"He that is faithful, the same shall be kept." — That means a great 
deal : "He that is faithful, the same shall be kept and blessed with much 
truth." And then the saying of the ancient prophet comes back to me, 
that if we do all these things, brethren and sisters, men and women of 
the Church, accepting our responsibility as individual members of the 
Church, the promise by the prophet of old will come true : 

One man of you shall chase a thousand, for the Lord your God, 
he it is that fighteth for you. 


I think perhaps I can take one minute more, then I am through. 
Nephi had his difficulties. His brothers did not support him, did not 
support their father, Lehi, were in rebillion against the Lord. Then, 
one day their brother Nephi took them in hand and tried to remedy the 
situation, to convert them : 

And I said unto them: Have ye inquired of the Lord? 

And they said unto me: We have not; for the Lord maketh no 
such thing known unto us. 

Behold, I said unto them: How is it that ye do not keep the com- 
mandments of the Lord? How is it that ye will perish, because of 
the hardness of your hearts? 



Do ye not remember the things which the Lord hath said? If 
ye will not harden your hearts, and ask me in faith, believing that ye 
shall receive, with diligence in keeping my commandments, surely 
these things shall be made known unto you. 

This is the simplest of all formulas to win the Lord's favor handed 
down from ancient days — to reach out to the Lord, to trust Him, to 
keep His commandments. If we do this, all that we need shall be given 
us, and all shall be well with us, as individuals and as builders of the 
Lord's latter-day kingdom. 

God bless us and make us faithful in these things, and help us to 
understand more fully the meaning of the Gospel, I pray, in the name of 
the Lord Jesus Christ, Amen. 


Of the First Council of the Seventy 

My brethren and sisters, I think I have felt just as you have 
felt during this Conference, but particularly so during the remarks 
of President Grant, for I have watched him as long as I have 
memory, and as he was talking there kept occurring and recurring 
to me an incident that I want to pass on. 


It has been my privilege, during the last few days, to examine 
the records of the Thirtieth Quorum of Seventy, and in my examina- 
tion of this quorum of Seventy I discovered that it is the quorum 
to which President Grant belonged, and that sixty-six years ago, 
when he was but nineteen years of age, he joined this quorum of 
Seventy, and then one of the first things that President Grant said 
I copied down, and I want to read to you just what he did say. This 
was on June 16, 1876. 

President Grant stated he was pleased to meet with the brethren; 
bore an excellent testimony in regard to paying tithing, and felt well 
in the work of God, and felt to do his duty in the kingdom. 

Then again this statement : March 29th, 1877 — and remember 
now, President Grant was but twenty years of age. 

He was gratified at being present; realized that the consideration 
of religion should be uppermost in our minds; desired means and 
wealth to do good, and not to use in damning himself; wished always 
to have this spirit with him. 

There are many other things that were said by him that I shall 
not read, but that, in and of itself, is enough to give to us the real, 
true insight of this great man. It seems to me that God has con- 
tinued His method of appointing leaders. You recall how David 
was called. God seems to have had His desires answered, in putting 
His fingers on the youth who He knew would go forward with the 
work in a way that would please Him. 


Saturday. October 4 Second Day 


Now, today I received a letter from the far-off regions of New 
Zealand, and in that letter I received pome very cheering news to 
me. Our boys in New Zealand who belong to this Church, who are 
in the war, were not lost as reported. They have been found, nearly 
all, or all of them, and taken into prison camps. Brother George 
Katene, one of the stalwart Elders in the Church of Jesus Christ of 
Latter-day Saints in that land far from his home has been signally 
honored. He has been marked with the decoration of Great Britain, 
for his valor — and may I say that he is one of the graduates of 
our Maori Agricultural College. 


I jotted down a few things that I thought I would like to men- 
tion here, and if I can get through with them in just a few minutes I 
will be very, very happy. 

When I read of the sorrow and distress that is abroad upon 
the earth today I hold as the most precious gift God may give to me 
my citizenship in these United States, this blessed land of Joseph. 
My heart is poured out in constant gratitude for this glorious Gospel 
upon which we are feasting here today. But for it I should not be 
here, and perhaps should not have had earthly tabernacle. In 
humble gratitude I thank my Heavenly Father that I was born a 
generation removed from the terrible onslaught made by Satan to 
destroy this work in its inception, and that those heroes who pre- 
ceded me so discouraged the Evil One, by their holy faith and 
devotion, that there came a lull in the persecution, and in that lull 
I was born. I think I have in my veins some of the blood of those 
who suffered and were tempted, so I have obtained my physical 
persecution in an easy way. But come what will, I hope I may 
never deny that knowledge which is in my heart today. 

satan's power to tempt 
Abraham Lincoln is quoted as stating this : 

I believe we are all agents and instruments of Divine Providence. 
I hold myself in my present position, and with the authority invested 
in me, as an instrument of Providence. I am conscious every moment 
that all I am and all I have are subject to the control of a Higher 
Power, and that Power can use me in any manner and at any time as 
in His wisdom might be pleasing to Him. 

I believe, however, that one so suave and so cunning as his 
Satanic Majesty, in order to induce our Lord and Savior Jesus 
Christ as he did, with his offer if He would bow down and worship 
him, is capable of bringing to us other temptations and other trials 
than physical trials, and I rely wholly and solely upon the answer 
of Christ to Satan. It is a comfort to me : "Thou shalt worship the 



Lord thy God, and him only shalt thou serve." Thereupon the 
devil left Him, and angels came and ministered to Him. 

god's power made manifest 

So in this rocky fastness, and in this great desert land of ours, 
God established this Church. To our forefathers be the glory. I 
want to say to you that there came to them, if not angelic inferences, 
help, sustaining power. It was the power, at least, of God, that made 
them continue on in what they did, until we find ourselves as we 
are today. So the Lord brought about exactly what the Prophet 
Isaiah declared would be brought to pass: 

For as the earth bringeth forth her bud, and as the garden causes 
the things that are sown in it to spring forth; so the Lord God will 
cause righteousness and praise to spring forth before all the nations. 

This has been literally fulfilled in my lifetime, so with gratitude 
in my heart I praise my Heavenly Father. I thank Him for all that 
has come to me, and all that has come and is coming and will con- 
tinue to come to this great Church. 

Lincoln's words fulfilled 

God the eternal Father, I thank Thee that we have men, even 
in these great warring armies, who may go forth with this Gospel of 
ours in their hearts, because those men will scatter peace, comfort 
and cheer to all with whom they come in contact. 

Let me again tell you what Lincoln said, and he said this just 
before Congress convened in 1862 : 

Fellow citizens, we cannot escape history. We of this Congress 
and of this administration will be remembered in spite of ourselves. 
No personal significance or insignificance can spare one or the other 
of us. The fiery trials through which we pass will light us down with 
honor or dishonor, to the last generation. 

That is true. What was true then is true of this Church today. 
The history of this up-till-now fearless people, who have made the 
Church what it is, shows that they have done so on a few funda- 
mental things, some of which are the following: Implicit faith in 
God; confidence and trust in each other; scrupulous honor and 
integrity; thrift, and the God-given privilege of industrious labor, 
and a feeling of repugnance that is akin to disgrace, when any of 
us must carry the burden of debt. 

These are some of the glorious things for which I am thankful 
to my Heavenly Father today. 

admonitions of the savior 

These are some of the glorious things that our fathers practiced. 
That is^why we are here today, enjoying all the blessings of health 
and strength, wealth and power, but above all these temporal bless- 
ings, a spiritual contentment which solaces us from day to day. 


Saturday. October 4 Second Day 

It is also the reason we can draw near to Christ's admonition 
recorded in St. Matthew, Chapter 5, verses 43-48. 

Ye have heard that it hath been said, Thou shalt love thy neigh- 
bour, and hate thine enemy. 

But I say unto you, love your enemies, bless them that curse you, 
do good to them that hate you, and pray for them which despitefully 
use you, and persecute you; 

That ye may be the children of your Father which is in Heaven: 
for He maketh His sun to rise on the evil and on the good, and sendeth 
rain on the just and on the unjust. 

For if ye love them which love you, what reward have ye? Do 
not even the publicans the same? 

And if ye salute your brethren only, what do ye more than others? 
Do not even the publicans so? 

Be ye therefore perfect, even as your Father which is in heaven is 


During the first eight months of 1941, your Stake missionaries 
disposed of 4,812 Standard Works of the Church and 3,873 other 
books; performed 1,776 baptisms; and brought into communion 
with the Church 3,695 inactive members. 

My time is up. I offer a sincere prayer to God that He will not 
only bless us, but bless every nation and every people and every 
tribe of people that exists upon the earth, and prepare the backs 
for the stripes that some shall receive ; and to those who receive 
nothing but plaudits, let them receive them in humility and in all 
praise to God for His mercies to us, all of which I ask in Jesus' 
name, Amen. 


Of the Council of the Twelve Apostles 

The prophet Azariah said to young and old : 

The Lord is with you while ye be with him, and if ye seek him 
ye will be found of him. But if ye forsake him, he will forsake you. 


This is partnership with God. I wish you would consider with me, 
for a few moments, this question : What does it cost not to serve Jesus 
Christ ? The figures to me are astronomical. With my poor mathematical 
mind I cannot soar to their heights. But I can go and look at the wretched 
inmates of the prison ; I can look at men and women who are crushed 
beneath sin ; I can visualize those battlefields over the waters, those 
valleys that are running red with human blood, — and I ask myself what 
does it cost not to serve Jesus Christ ? The answer is before me. Beneath 
the stars of heaven there is no sight so pathetic as the wreck of a human 
being, and a home covered with shame is a tragedy. 


The Lord said: 

Behold, the world is ripening in iniquity; and it must needs be 
that the children of men are stirred up unto repentance, both the 
Gentiles and also the house of Israel. 

Old-fashioned, you will say. Yes, they may seem so. They are not 
the empty words of philosophy, so called, but they are the true words 
of God. 

And again : 

And the whole world lieth in sin, and groaneth under darkness 
and under the bondage of sin. 

Is that true? Are we not under bondage, with these billions of 
dollars of national debt over us like a dark shadow? The Lord says 
every man who is in debt is in bondage. Do you not think that the word 
of the Lord should be heeded, and that we, as individuals, should get out 
of debt, and then we will have more force with our Government ? But the 
world is in bondage. The world is ripening in iniquity, and therefore 
the Lord said : "Say nothing but repentance unto this generation." 

Speaking of our country, I think the business men are largely to 
blame for these chaotic conditions. The Lord says : "Search out good 
and wise men" — not of any party; not of any church, but search out 
these good men and put them in charge of our civil affairs. But if you 
ask a business man to run for office, he becomes a Pharisee, a political 
Pharisee. He says : "I don't like to enter into the slime of politics." But 
who has made it a slime? The men who were unworthy to hold office. 
Business men say : "We can't be elected." Well, when, in the name of 
heaven, will you be any stronger? Why not enter the conflict? There 
ought to be common ground where good and wise men may stand, and 
their influence will be felt at headquarters in Washington. 

"Isn't repentance," as Carlyle says, "of all acts of men, the most 
divine?" The reward of repentance is a new man, a new birth. Think 
of the sweet influence that repentance brings. It changes the heart. It 
makes us feel that we have no more disposition to do evil, but to do good 
continually. Our Heavenly Father entreats us to be correct in manner, 
proper in our conduct, and an example and a light unto all mankind. Oh, 
the strength, the beauty there is in purity of heart ! Emerson said : "My 
strength is as the strength of ten, because my heart is pure." 

You know the old story of the student who created a monstrous 
being from materials gathered in the tomb and the dissecting-room. Of 
course, it is a fable. The monster acquired life. The student was unable 
to control him. This monstrosity strangled the student, killed his bride 
and others of his loved ones, and finally found an end in the North Sea. 
By permitting this intemperance are we not constructing a monstrous 
being that will prove to be our master ; and this monster of adultery — 
for unchastity is the dominant evil of the age. These great evils will 
strangle our youth and kill all that we cherish most dear, and yet we 
are responsible. 


Saturday, October 4 Second Day 

If we had done our full duty our people in the tops of these moun- 
tains would not be afflicted with these beer stands and liquor stores. 
We had the power — we have the power now to prevent it. Should we 
not, in the majesty and strength of a free people, rise up and crush this 
destroyer, before it crushes us ? 


About our nation Moroni said — and his word is greater than all the 
statesmen of ancient or modern times — he is speaking of the United 
States of America : 

And this cometh unto you, O ye Gentiles, that ye may know the 
decrees of God — that ye may repent, and not continue in your in- 
iquities until the fulness come, that ye may not bring down the fulness 
of the wrath of God upon you as the inhabitants of the land have 
hitherto done. 

Then Webster, the great expounder of the Constitution, catches the 
inspiration of the Nephite prophet, and in his matchless eloquence he 
adds to this warning : 

But if we and our posterity reject religious instruction and au- 
thority, violate the rules of eternal justice, trifle with the injunctions 
of morality, and recklessly destroy the political Constitution which 
holds us together, no man can tell how sudden a catastrophe may 
overwhelm us, that shall bury all our glory in profound obscurity. 
Should that catastrophe happen, let it have no history! Let the hor- 
rible narrative never be written! Let its fate be like that of the lost 
books of Livy, which no human eye shall ever read; or the missing 
Pleiad, of which no man can ever know more than that it is lost, and 
lost forever. 


If America falls, we will be the ones who have robbed ourselves 
of our glorious heritage, but I am not afraid that this republic will fall. 
I believe the Constitution is going to endure until the King of Kings 
comes in glory. He shall reign over the earth, from the rivers to the 
ends of the earth. The Book of Mormon is filled with divine prophecies, 
and divine promises to this American nation. Speaking of it the Lord 
says : 

And this land shall be a land of liberty unto the Gentiles, and 
there shall be no kings upon the land, who shall raise up unto the 

And I will fortify this land against all other nations. ^ 
For he that raiseth up a king against me shall perish, for I, the 
Lord, the king of heaven, will be their king, and I will be a light unto 
them forever, that hear my words. (II Nephi 10:11, 12, 14.) 

I am not afraid of any dictator coming over and conquering us. I 
cherish, in the fondest and deepest faith, the belief that the Star Spangled 
Banner shall reign over this land, and that no alien flag shall ever be 
permitted to be the "abomination and desolation" in free America. But 
all that depends upon the people serving Jesus Christ, who is the God of 



the land. If we serve Him — and here is our glorious opportunity — He 
will fortify us against all nations, and though the world combine in 
arms and attempt to invade us, every true American will meet them in 
battle array and send them back in the confusion of retreat, for when 
God is with us, who can be against us ? 

And the Star Spangled Banner in triumph shall wave 
O'er the land of the free, and the home of the brave, 

if we remember God and seek Him while He may be found. This is my 
prayer, in the name of the Lord Jesus Christ, Amen. 

The Choir sang an anthem, "My Redeemer Lives" — B. Cecil Gates. 
Richard P. Condie, soloist. 


Second Counselor in the First Presidency 

You will agree, I am sure, that that is one of the most beautiful 
musical compositions ever written. The Choir sang it impressively. 


Assistant to the Council of the Twelve Apostles 

My brethren and sisters : I am conscious at this moment of a tre- ' 
mendous responsibility. I am full of fear and apprehension, and I 
confess to you that when the call came to me to serve in a high position 
in this Church I was full of doubts and misgivings. Yet I pledge to 
you my best efforts, with the help of God. 


When President Grant spoke yesterday there came out of my boy- 
hood three stimulating memories. One of these was the visit of President 
Wilford Woodruff to Logan when I was a boy. I remember his testi- 
mony. He spoke of Joseph Smith the Prophet, as one of his associates, 
and he told us that Joseph Smith was a mighty man, full of faith, full 
of courage, and full of integrity, but he said when Joseph Smith assumed 
his responsibility as a leader of the people, he was meek and humble as a 
child. I shall never forget the fervent testimony of President Woodruff. 

The second memory that came to me was President Heber J. Grant's 
visit to Logan, also when I was a boy. I remember his sermon on temper- 
ance and the Word of Wisdom. I shall never forget what he said on 
that occasion. 

The third memory is a recollection of seeing and hearing that vener- 
able, scholarly and cultured leader, President Lorenzo Snow. He spoke 
of the law of the tithe, and urged the people to honor that great law, 
and he said if they would do so the Lord would lift them out of their 
economic distress. There are many people living in the Church who can 
remember the admonition of this great leader. 


Saturday, October 4 Second Day 


Thirty odd years ago I was a missionary over in England. I remem- 
ber distributing a tract written by President Charles W. Penrose. That 
tract was called "Rays of Living Light." To me it has always been 
a masterpiece, for Brother Penrose explained the Gospel magnificently 
in that little booklet. I have frequently pondered the last paragraph in 
this Gospel tract, and I am taking the liberty of reading it to you this 
afternoon, in view of the many things which we have heard concerning 
the trouble and gloom of these last days. 

Said President Penrose: 

"This is a day of warning. It will be followed by a time of judg- 
ments. The Lord is about to shake terribly the kingdoms of this world. 
War, pestilence, famine, earthquake, whirlwind, and the devouring fire, 
with signs in the heavens and on the earth, will immediately precede the 
great consummation which is close at hand. These are the last days. 
All that has been foretold by the holy prophets concerning them is about 
to be literally fulfilled. The everlasting Gospel has been restored to the 
earth as one of the signs of the latter days. Israel is being gathered. The 
elect of God are assembling from the four quarters of the earth. The way 
is opening for the redemption of Judah. Soon all things will be in com- 
motion: 'men's hearts failing them for fear and looking for the things 
that are coming on the earth.' The places of refuge appointed are in 
Zion and in Jerusalem. The Lord, even Jesus the Messiah, will come 
to His holy Temple. He will be glorified in His Saints, but will 'take 
vengeance on them that know not God and obey not the Gospel.' He 
will break in pieces the nations as a potter's vessel. He will sweep the 
earth as with a besom of destruction. He will establish righteousness 
upon it and give dominion to His people. 'The meek shall inherit the 
earth and the wicked be cut off forever.' Therefore, repent and turn 
unto Him, all ye nations, and obey Him, all ye people, for these words 
are true and faithful and are given by His Spirit ! Salvation has come 
unto you ; reject it not lest ye fall and perish. The time is at hand !" 


Brethren and sisters, this great Gospel tract has found place in 
many homes in this nation and in old England. And so I say we are 
living in the last days, and when these events are transpiring. There 
is confusion in the world. We are beset with difficulties, and sometimes 
I think it is well for us to hark back to the days of the pioneers to get 
our bearings and to learn the principles upon which they succeeded. 
Those sturdy people who laid the foundation of all we have and are, were 
men and women of faith. They were obedient to the commandments of 
the Lord. They knew that freedom is a priceless treasure. How could 
they fail? 

In conclusion, I want to say that freedom in the earth must be 
safeguarded, and it will be safeguarded, brethren and sisters, because 
Jesus Christ was the great advocate of equal rights, and His precepts 
will eventually prevail. I firmly believe that Thomas Jefferson received 



his inspiration to write the Declaration of Independence from the Holy 
Scriptures, and that he was familiar with the life of Jesus Christ as told 
in the New Testament. 

May God bless you. May He bless this Church. May He prosper 
the cause of truth in all the earth, I pray in the name of Jesus Christ, 


Assistant to the Council of the Twelve Apostles 

My dear brethren and sisters : It is a great relief when one's name is 
announced. The Prophet Joseph Smith once said that "There is no 
pain so awful as that of suspense." I quoted that to President Clark 
once and he answered in substance, "Well, you ought to be pretty well 
purified by now, then." But if being held in suspense will help to purify 
a person then I do not object to being so held. 

I want to qualify under the teachings of the Apostle John, who — 
when explaining that when the Lord should appear "we shall be like Him ; 
for we shall see Him as He is" — said, "And every man that hath this hope 
in him purifieth himself, even as He is pure." (1st John 3 :2-3) 


I am grateful beyond my power to express, for the confidence of the 
Brethren and the great mercy and blessings of the Lord to me, and I 
appreciate the opportunity to bear my testimony to you from this stand 
for I know, with you, that God lives; that Adam fell that man might 
be ; that Jesus Christ was and is the Son of God, the Redeemer of the 
world ; that by suffering in a manner beyond our power to understand, 
He wrought out the great atonement, thereby paying for the sin of Adam 
unconditionally and for the sins of all men upon condition of their 
individual repentance ; and that by reason thereof all men shall be resur- 
rected and stand before the judgment bar of God to be judged upon their 
individual records made during their life upon this earth ; that when all 
the excuses, explanations and protestations are made and brushed aside, 
the final all-important question for every one of us to measure ourselves 
against will be, "How nearly did I in the living of my life upon the 
earth conform to the principles of the Gospel of Jesus Christ." I know, 
too, that a righteous judgment will be made, and that if through right- 
eous living we have brought ourselves within reach of the great plan of 
mercy, then we shall, through the atoning blood of the Savior, be washed 
clean and received into the mansions of our Father. We all know these 
things and we each have a testimony of the divinity of the mission of 
the Prophet Joseph Smith, and a knowledge that through him the Lord 
restored the Gospel in these last days and again organized His Church 
upon the earth ; that the men who now stand at the head of the Church 
hold the keys of the holy Priesthood and that they have been chosen 
by the Lord to lead His people and are sustained and upheld by Him in 


Saturday, October 4 Second Day 

their ministry. It is the knowledge of these things that makes us brothers 
and sisters. 


There are many people who admire the activities and accomplish- 
ments of the Church ; who, when they see the results obtained through, 
and by the Church, think that fellowship with such an organization 
would be desirable, but who have no idea of what binds us together. Even 
among us, as members of the Church, there are those desiring to be 
known as members and willing to take some part in our activities, who 
as yet do not know wherein lies the power which sustains this people. 
Therefore, they do not care to be known as a peculiar people. They accept 
and fellowship with the Church so long as their standing in the world is 
not interfered with. They are our brothers and sisters, in fact all people 
are, but not in the same peculiar sense as are those who have the testimony 
and knowledge of which we have spoken. 


Mormon speaks of Alma and the sons of Mosiah as still being 
"brethren in the Lord" after having been separated for fourteen years. 
Let us recall for a moment their experience to determine what it was 
that made them "brethren in the Lord." As young men, they "went about 
to destroy the Church of God" and "to lead astray the people of the 
Lord." As they pursued their evil course, an angel of the Lord appeared 
unto them, his voice shook the earth; he questioned, and instructed 
Alma about many things. But the last words which Alma heard and 
the most impressive were, "And now I say unto thee, Alma, go thy way, 
and seek to destroy the Church no more . . . and this even if thou wilt of 
thyself be cast off." The angel spoke other words which Alma did not 
hear because he was overcome with fear. His soul was racked with 
eternal torment and he wandered through much tribulation. Repenting 
nigh unto death, he remembered all his sins and of this experience he 

So great had been my iniquities, that the very thought of coming 
into the presence of my God did rack my soul with inexpressible 

Oh, thought I, that I could be banished and become extinct both 
soul and body, that I might not be brought to stand in the presence 
of my God, to be judged of my deeds. 

And now, for three days and for three nights was I racked, even 
with the pains of a damned soul. 

And it came to pass that as I was thus racked with torment, while 
I was harrowed up by the memory of my many sins, behold, I re- 
membered also to have heard my father prophesy unto the people con- 
cerning the coming of one Jesus Christ, a Son of God, to atone for the 
sins of the world. 

Now, as my mind caught hold upon this thought, I cried within 
my heart: O Jesus, thou Son of God, have mercy on me, who am in 
the gall of bitterness, and am encircled about by the everlasting chains 
of death. (Alma 36:14-18.) 



He was then granted f oregiveness, his pain left and he was harrowed 
up by the memory of his sins no more. The light of the Gospel broke in 
upon his vision and joy entered his soul. His statement to those who 
stood around him was, 

I have repented of my sins, and have been redeemed of the Lord; 
behold I am born of the spirit. 

And the Lord said unto me: Marvel not that all mankind, yea, 
men and women, all nations, kindreds, tongues and people, must be 
born again; yea, born of God, changed from their carnal and fallen 
state, to a state of righteousness, being redeemed of God, becoming 
his sons and daughters; 

And thus they become new creatures; and unless they do this, 
they can in nowise inherit the kingdom of God. (Mosiah 27:24, 
25, 26.) 

From the time of this experience to the end of their lives Alma and 
the sons of Mosiah not only refrained from their former evil activities, 
but never again could they remain passive toward the progress of the 

Alma near the close of his life, recounting this experience to his 
son Helaman, said, 

But behold, my limbs did receive their strength again, and I stood 
upon my feet, and did manifest unto the people that I had been born 
of God. 

Yea, and from that time even until now, I have labored without 
ceasing, that I might bring souls unto repentance; that I might bring 
them to taste of the exceeding joy of which I did taste; that they might 
also be born of God, and be filled with the Holy Ghost. (Alma 

It was this being born again, as explained by Alma, which made 
them "brethren in the Lord." 

The experience of each individual who is really born again is similar 
to this experience of Alma and the sons of Mosiah, although it may not 
be so dramatic. The effect upon each person's life is likewise similar. 
No person whose soul is illuminated by the burning Spirit of God can in 
this world of sin and dense darkness remain passive. He is driven by an 
irresistible urge to fit himself to be an active agent of God in furthering 
righteousness and in freeing the lives and minds of men from the bondage 
of sin. 


Consider for a moment the experience of Peter. On the night of the 
Master's trial, he denied thrice that he was one of the disciples of Jesus ; 
and after the crucifixion, he with other disciples returned to his fishing. 
Then came the day of Pentecost, and Peter was born again. He never 
thereafter denied being a disciple of Jesus. Henceforth, his whole energy 
was devoted to the building of the kingdom. The change wrought in his 
heart is apparent when we contrast his words and actions on the night of 
the trial with his words and actions shortly thereafter when, through his 
and John's administration, the lame man had been healed and because 


Saturday. October 4 Second Dag 

of the interest aroused thereby, Peter and John were called before the 
Jewish High Priests "and commanded . . . not to speak at all nor teach 
in the name of Jesus." 

But Peter and John answered and said unto them, Whether it be 
right in the sight of God to hearken unto you more than unto God, 
judge ye. 

For we cannot but speak the things which we have seen and 
heard. (Acts 4:18-20.) 


Parley P. Pratt gives expression to the feelings of those who in our 
time have really been born again, in these words : 

If I had been set to turn the world over, to dig down a mountain, 
to go to the ends of the earth, or traverse the deserts of Arabia, it 
would have been easier than to have undertaken to rest, while the 
priesthood was upon me. I have received the holy anointing, and I 
can never rest till the last enemy is conquered, death destroyed, and 
truth reigns triumphant. 

From the teachings of the Prophet Joseph Smith, it is apparent 
that every member of the Church should have something of this same 
spirit, for he said, "Let the Saints remember that great things depend on 
their individual exertion, and that they are called to be co-workers with 
us and the Holy Spirit in accomplishing the great work of the last days." 

One of the great tasks before us this day is to bring the unconverted 
within our ranks to a testimony and knowledge of the divinity of the 
work in which we are engaged. For to every individual, whether in the 
Church or out of the Church, this testimony must come if they are to 
become brethren and sisters in the Lord ; if they are to be "born of God, 
changed from their carnal and fallen state to a state of righteousness, 
being redeemed of God, becoming His sons and daughters." 


To the accomplishment of this conversion are directed all the ac- 
tivities of the Church. The great Welfare Program has within it the pos- 
sibilities of reaching multitudes of men and women and of leading them 
to this rebirth. The spirit of the Welfare Program is to bring both the 
receiver and the giver to the common ground on which the Spirit of God 
can meet them. For after all a testimony is received and a rebirth is ex- 
perienced only by the Spirit. 

Now the way to obtain this rebirth, after all we can do, is to call 
upon the Father in the name of Jesus. Soon after burying our baby I 
once talked to a fellow workman on a construction job who had recently 
lost his wife. He said to me, in substance, "I would wade through the 
Great Salt Lake on my knees if I could have the assurance of meeting my 
wife again." That is not the way to obtain a witness from the Lord. 
Moroni gave the key when he said of the Book of Mormon, 

And when ye shall receive these things, I would exhort you that 
ye would ask God, the Eternal Father, in the name of Christ, if these 




things are not true; and if ye shall ask with a sincere heart, with real 
intent, having faith in Christ, he will manifest the truth of it unto 
you, by the power of the Holy Ghost. 

And by the power of the Holy Ghost ye may know the truth of 
all things. (Moroni 10:4, S.) 

Alma's experience also points the way. Listen to him again : 

And it came to pass that as I was racked with torment, while I 
was harrowed up by the memory of my many sins, behold, I remem- 
bered also to have heard my father prophesy unto the people concern- 
ing the coming of one Jesus Christ, a Son of God, to atone for the sins 
of the world. 

Now, as my mind caught hold upon this thought, I cried within 
my heart: O Jesus, thou Son of God, have mercy on me, who am in 
the gall of bitterness, and am encircled about by the everlasting chains 
of death. (Alma 36:17, 18.) 

The course Alma took, that is, to cry unto the Lord in sincere repen- 
tence — is the way for all men. And until this course is followed by men 
and nations, no rebirth will come to men, nor relief to nations. 


Not only must we all have the experience which first makes us 
brethren and sisters in the Lord, but having obtained this we must 
continue day by day through the years to maintain, and build upon it, 
as did Alma and the sons of Mosiah. They did it by studying the scrip- 
tures and by prayer and fasting. Of them it is written : 

Now these sons of Mosiah were with Alma at the time the angel 
first appeared unto him; therefore Alma did rejoice exceedingly to 
see his brethren; and what added more to his joy, they were still his 
brethren in the Lord; yea, and they had waxed strong in the knowl- 
edge of the truth; for they were men of a sound understanding and 
they had searched the scriptures diligently, that they might know the 
word of God. 

But this is not all; They had given themselves to much prayer, 
and fasting; therefore they had the spirit of prophecy, and the spirit 
of revelation, and when they taught, they taught with power and au- 
thority of God. (Alma 17:2, 3) 

God help all honest men to be born again and come to be of sound 
understanding and to know the word of - God and maintain the spirit 
thereof by study, fasting, prayer, and work, that we may be blessed with 
His power and authority, I humbly pray in the name of Jesus Christ. 


Of the Council of the Twelve Apostles 

My dear brethren and sisters, I seek your faith and prayers as I 
stand here to speak to you, for I desire to say nothing but that which 
the Spirit of the Lord would lead me to say. I have no set theme. 

The theme of this Conference seems to be obedience. I know of 


Saturday, October 4 • Second Dag 

nothing that is of greater importance to members of the Church, and if 
I may be so led I would like to add a few words in regard to this im- 
portant topic. 


A few months ago, when I was in one of the mission fields, meeting 
with a group of missionaries, one of them asked me this question : 

Shall we baptize men into this Church when they say they believe 
that Joseph Smith was a prophet of God, and they believe that the 
Lord appeared to him, and that the Church of Jesus Christ of Latter- 
day Saints is indeed the Church of Christ upon the earth, and yet 
they have not forsaken all of their sins? 

He stated that this question had been discussed among the Elders. 
Some took one view, some another. Some held that if we accepted a 
man who so expressed himself, that eventually he would repent of all his 
sins. I said in answer to him : "I shall read to you what the Lord Himself 
has said, and we will see if that will not answer your question." I am 
going to read those words here this afternoon : 

And again, by way of commandment to the Church concerning 
the manner of baptism. — All those who humble themselves before God, 
and desire to be baptized, and come forth with broken hearts and 
contrite spirits, and witness before the Church that they have truly 
repented of all their sins, and are willing to take upon them the name 
of Jesus Christ, having a determination to serve Him to the end, and 
truly manifest by their works that they have received of the Spirit 
of Christ unto the remission of their sins, shall be received by baptism 
into His Church. 

Then I asked if that did not answer the question. The missionaries 
concluded that it did. But yet this question arose : We keep the man 
out who has not forsaken all his sins and yet confesses that this is the 
Church of Christ ; but think of the great many who are in the Church, 
the great number who violate the commandments of the Lord, and yet 
we do nothing about it. 


I answered: "True, unless it is a grievous sin we do not excom- 
municate people from the Church. We try to teach them their duty. 
We try to bring them to repentance. We try to make them understand 
the truth. But after they are in the Church, if they will not do these 
things and will not hearken to our counsels, you may be assured that 
they are going to be judged according to their works." 

The fact that they are members of the Church will not save them. 
Every man and every woman will have to answer for the deeds done in 
the body. 

Then again an ancient prophet said : 

Wo unto him that has the law given, yea, that has all the com- 
mandments of God, like unto us, and that transgresseth them, and that 
wasteth the days of his probation, for awful is his state. 


Now, when people come into this Church they should, by all means, 
subscribe to the regulations which the Lord Himself has laid down by 
commandment. But does that mean that after we are in the Church, after 
we have confessed our sins and have forsaken them, that we can return 
to them after membership has been secured? That would not be con- 
sistent. Woe unto all those who are disobedient after they have made 
the preparation which is expressed in this commandment which I have 
read to you — woe unto them. Mark you, the Lord says before a man 
comes into the Church he must have a desire ; he must come with a broken 
heart and a contrite spirit. 

What is a broken heart? One that is humble, one that is touched 
by the Spirit of the Lord, and which is willing to abide in all the cove- 
nants and the obligations which the Gospel entails. 


Further we read that he must forsake all of his sins. Does that 
mean merely until he gets into the Church, and then he may return to 
them again ? I call your attention to the words of Paul, speaking himself 
in regard to baptism and membership, and rather rebuking some of the 
members of the church when he said : 

How shall we, that are dead to sin, live any longer therein? 

Every baptized person who has fully repented, who comes into the 
Church with a broken heart and a contrite spirit, has made a covenant 
to continue with that broken heart, with that contrite spirit, which means 
a repentant spirit. He makes a covenant that he will do that. 

Then again we read here, in this admonition and commandment, that 
he is to endure to the end. It is essential that we endure to the end. In 
the revelation that was given to the Church, this same revelation, at the 
time the Church was organized, the Lord said this : 

And we know that all men must repent and believe on the name 
of Jesus Christ, and worship the Father in His name, and endure in 
faith on His name to the end, or they cannot be saved in the kingdom 
of God. 

Now, I believe the Lord meant what He said. I think this is true. 
Baptism is not merely a door into the kingdom, which entitles us to 
enter, bringing with us a trail of sins unrepented of. It is not that at all. 
We must not enter that door until our hearts are humble, our spirits 
contrite, and we give the assurance that we will serve, the Lord in faith- 
fulness and righteousness to the end. 

Again : 

And we know that justification through the grace of our Lord and 
Savior Jesus Christ is just and true; 

That is, if we come into this Church with a broken heart and a 
contrite spirit, with a determination to forsake all our sins and live faith- 


Saturday, October 4 Second Day 

fully to the end, then we are justified, and the sanctification of the blood 
of Jesus Christ is efficacious, and we receive the blessings. 

We know also that sanctification through the grace of our Lord 
and Savior Jesus Christ is just and true, to all those who love and 
serve God with all their mights, minds, and strength. 

Again here we are involved: it is our duty, as members of the 
Church, to serve the Lord our God with all our mights, with all our 
minds, with all our strength, and as it is stated in another revelation, 
with all our hearts. That is our duty, — not to serve Him half-heartedly, 
not to accept a portion of the commandments only, not to receive only 
those things which appeal to us, and refuse to accept those principles 
which do not appeal to us. We should be converted in full to the Gospel 
of Jesus Christ. 

"take heed and pray always" 

But there is a possibility that man may fall from grace and depart 
from the living God; 

Therefore let the Church take heed and pray always, lest they 
fall into temptation — 

Not only the Church collectively, but you and me ; let us take heed. 

Never in the history of the world, that is, in the history of the 
Church, have there been so many temptations, so many pitfalls, so many 
dangers, to lure away the members of the Church from the path of duty 
and from righteousness, as we find today. Every day of our lives we 
come in contact with these temptations, these dangers. We should 
continue in the spirit of prayer and faith, remembering that there is this 
possibility that we may turn from the grace of the living God, and fall, 
unless we continue in that humility, in the exercise of faith and obedience 
to every principle of truth. 


In another of these revelations the Lord says- — I think I will read it, 
instead of attempting to quote it : 

And I now give unto you a commandment to beware concerning 
yourselves, to give diligent heed to the words of eternal life. 

For you shall live by every word that proceedeth forth from the 
mouth of God. 

For the word of the Lord is truth, and whatsoever is truth is 
light, and whatsoever is light is Spirit, even the Spirit of Jesus Christ. 

And the Spirit giveth light to every man that cometh into the 
world; and the Spirit enlighteneth every' man through the world, that 
hearkeneth to the voice of the Spirit. 

So we are commanded here to give heed concerning ourselves, each 
of us individually, as to the words of eternal life, how we hold them. We 
should hold them sacred. It is just as much my obligation, and yours, 
after baptism, to be humble, to have that contrite spirit, that broken heart, 
and the desire to forsake all sin, as it was before we came into this 
Church through the waters of baptism. 




I often think, and I suppose you do, too, of that great and wonderful 
discourse — the greatest that was ever preached, so far as we know — 
which we call the Sermon on the Mount, in which instructions of various 
kinds were given by our Lord for the benefit of the members of the 
Church of all ages, by which, if we will only hearken to those teachings, 
we may come back again into the presence of God, the Father, and His 
Son Jesus Christ. 

I often think of that which is really a summation : 

Be ye therefore perfect, even as your Father which is in heaven 
is perfect. 

I have heard many discourses upon that with which I could not 
agree, not fully, because I believe the Lord meant just what He said, 
that we should be perfect, as our Father in heaven is perfect. That will 
not come all at once, but line upon line and precept upon precept, example 
upon example, and even then not as long as we live in this mortal life, 
for we will have to go even beyond the grave before we reach that 
perfection and shall be like God. 

But here we lay the foundation. Here is where we are taught these 
simple truths of the Gospel of Jesus Christ, in this probationary state, to 
prepare us for that perfection. It is my duty, it is yours, to be better today 
than I was yesterday, and for you to be better today than you were yester- 
day, and better tomorrow than you were today. Why? Because we are 
on that road, if we are keeping the commandments of the Lord, we are 
on that road to perfection, and that can only come through obedience 
and the desire in our hearts to overcome the world. That is all. 


There should be no sin in the Church of Jesus Christ of Latter-day 
Saints. No man should attempt to excuse himself because he has this 
failing or that. If we have a failing, if we have a weakness, there is 
where we should concentrate, with a desire to overcome, until we master 
and conquer. If a man feels that it is hard for him to pay his tithing, 
then that is the thing he should do, until he learns to pay his tithing. If 
it is the Word of Wisdom, that is what he should do, until he learns to 
love that commandment. 

May the Lord bless and guide the members of the Church, and 
protect us from evil. We know that the world is full of evil. It is a 
wicked world. The Lord has said that. We have come out of it. We 
don't belong to it, although we are in it. If we are keeping the command- 
ments of the Lord we have no right and we should have no desire to 
partake of those things which belong to the world, which are contrary to 
the kingdom of God. 

May the Lord bless us, and guide us in righteousness, I pray in 
the name of the Lord Jesus Christ, Amen. 


Sunday. October 5 Third Day 

The Choir sang "How Lovely Are The Messengers" — Mendelssohn. 
Elder James Brown, Jr., President of the Woodruff Stake, offered 
the closing prayer. 

Conference adjourned until Sunday, October 5, at 10 a. m. 


Conference reconvened Sunday morning, October S, at 10 o'clock. 

Every seat and available space in the great Tabernacle auditorium 
and galleries was occupied far in advance of the time to commence this 
session of the Conference. In addition, the large Assembly Hall immedi- 
ately south of the Tabernacle was crowded with people, amplifying equip- 
ment having been installed so that those who could not be accommodated 
in the Tabernacle could listen to the proceedings as they were broadcast 
by radio. 

President David O. McKay, Second Counselor in the First Presi- 
dency, conducted the meeting. 

The music for this session was furnished by the Tabernacle Choir, 
J. Spencer Cornwall conducting. Alexander Schreiner was at the organ. 


Second Counselor in the First Presidency 

Due to the inclemency of the weather President Grant has con- 
sidered it advisable not to come down to the session this morning, but in 
all probability he will be with us this afternoon. 

There are on the stand the Counselors in the First Presidency, the 
Twelve Apostles of the Church, the Assistants to the Twelve, six of the 
First Council of the Seventy, and all of the Presiding Bishopric. 

The Tabernacle is crowded to capacity, people standing in the aisles, 
the galleries, and the doorways, and we are informed that the Assembly 
Hall is also filled with an overflow meeting. 

The Choir and congregation sang the hymn, "For the Strength of 
the Hills" — Evan Stephens. 

Elder Hervin Bunderson, President of the Box Elder Stake, offered 
the opening prayer. 


Of the Council of the Twelve Apostles 

I am very happy to be here today. A few weeks ago as I lay on a 
hospital bed, not knowing just when I would get out, I was looking 
forward to the opportunity I might have of meeting with you brethren 
and sisters again. I would like to take this occasion to thank those who 



sent flowers and messages of encouragement to me. I have no other way 
of reaching many of you, but with all my heart I thank you for your 


This Conference is usually preceded by the Conference of our 
National Woman's Relief Society, an organization of which I am proud 
and for which I am grateful. They set us a fine example in attendance 
and program. I wonder at times if some of the women of the Church 
really appreciate that wonderful organization, the first society for women 
in all the world that has persisted. I suggest today that you men encourage 
your wives and daughters to become members. It is the department 
in the Church that the Lord particularly provided for women. I think 
it would be fine to surprise the Relief Society by helping to increase 
their membership to 100,000, yes, and make it 200,000 while we are at 
it. I am sure it would prove a real blessing for all wives to attend the 
Relief Society meetings in the Wards and Branches in which they live. 


The other night I saw here on the platform a group of your boys of 
the Aaronic Priesthood. I think that was a marvelous demonstration 
and I wonder if anybody ever heard any finer singing than they treated 
us to. It was lovely. I feel to commend the Presiding Bishopric for 
the splendid work that they are doing in supervising the Aaronic Priest- 
hood. Let us all give them a hand in the Wards and Stakes in which 
we live. 


Last night this house was filled with men who hold the Priesthood. 
They were standing all around the gallery and seated in the aisles. I 
might mention other groups that are all intended to develop character. 
Is it not wonderful to belong to a Church that absorbs everything that 
is praiseworthy? Every good thing is a part of the Gospel of Jesus 
Christ. This is His Church. He directed its organization ; He gave it 
His name. Sometimes we carelessly refer to it as our Church but it is 
not ours. I feel grateful that I have the privilege of having my name 
enrolled on the records as a member of the Church of Jesus Christ of 
Latter-day Saints. 

As we go to and fro in the world other church leaders think that 
we are trying to take their membership away from them to add to our 
numbers. That is not what we are trying to do. We are trying to add 
something to what they already have. They do not have anything that 
is important for exaltation in the Celestial Kingdom that is not a part of 
the Gospel of Jesus Christ. All the churches together do not have any 
more virtues or laws and regulations set up by the Lord than has this 
one little Church. All that they have that is desirable we have, and in 
addition, Divine Authority. We are a small organization, but we, if we 
do our duty, will be the leaven that will leaven the lump. 



Sunday, October 5 Third Day 

We have had wonderful weather up to this morning, and now we 
are reminded of the fact that while we are here in comfort, across the 
seas, perhaps at this very hour, millions of men are facing one another 
upon the battlefield destroying each other and in many cities lives are be- 
ing wiped out by the thousands. Why ? Because they have failed to adopt 
the Christian teachings that were given by our Lord. That is why. 
There could not be any war if the so-called Christian nations really 
lived according to the teachings that Jesus of Nazareth gave to them. 
Surely we ought to be grateful this morning that we have been permitted 
to receive the Gospel and partake of the blessings that result from 
honoring it. 

I have no doubt that there are some here who were blinded and had 
difficulty to understand the Gospel, but when the light came how beautiful 
it must have been. How satisfying to understand that everything that 
is desirable in all the world may be enjoyed by the members of the 
Church of Jesus Christ. 


I am thinking this morning of our representatives in the missionary 
field, scattered throughout the different sections of this country and in 
some foreign lands. Pray for them, brethren and sisters. They need 
the help of the Lord and they need our faith and prayers. Write to them 
and encourage them, that when they get a letter from home they will 
know that they are remembered all the time. 

Reference has been made to our men who have gone into the army 
of the United States. They need our encouragement and I hope that 
those of us who know any of these men will find time occasionally to send 
them a few lines and inspire in them a determination to live up to the 
ideals of their forebears and of the Church that they represent, because 
these men who have gone out from Zion do represent the Church. 


This morning we have enjoyed this marvelous Tabernacle Choir. 
Do you realize what it is doing? I wonder if you know how many 
people appreciate the members of the Choir. These singers interest them 
in the Gospel of Jesus Christ in a way that none of the rest of us can 
because they have the facility of the great organ and the combination of 
their tuneful voices inspired with a desire to bless mankind. 

Some time ago I received a request from a fine Catholic man in 
Northern California who was injured in the World War. He said, "I 
wish you would have the Tabernacle Choir sing something for me on 
a certain Sunday." He explained that he had to go on the operating 
table the next day to have his leg taken off and wanted to have the 
Tabernacle Choir sing for him. He mentioned the song he desired to 
have sung. I telephoned to the Choir leader and asked if it were possible. 
He said, "No, the program is already prepared, but say to that good 
man that if he will listen in we will sing something that will be pleasing 
to him." 



I wrote him that they were going to sing and that it would be some- 
thing he would enjoy. He asked the hospital attendant if he could have 
the privilege of bringing a radio into his room, but was told that radios 
were not allowed in that hospital. He was greatly disappointed. Then 
he sent for the Superintendent and finally convinced him that he was 
entitled to a radio. He told him he was going to lose his leg, that he 
was an ex-soldier in a government hospital and that the radio would 
not bother anybody else. And so he gained permission to have the radio 
in his room. Then he sent for his folks who lived sixty or seventy miles 
north. They came down and sat around his bed and enjoyed the music. 
When this great choir was singing he listened with genuine satisfaction, 
the result of which was that the next morning when the doctor examined 
him, he said: "There is no necessity of taking you into the operating 
room, man, your leg is getting all right. We will not take it off." 

In a few days my friend wrote to me and said : "I wonder if other 
people would think what I think," inferring that he had been healed by 
hearing the hymns of praise that the Lord loves to hear. 

I want to say to this Tabernacle Choir that is only one of the many 
blessings that we could trace to them if we had time, for others have 
come to my attention. 


How blessed we are in this Church ! We have these lovely flowers 
on the stand and can enjoy the comfort of this building while it is 
snowing outside. Here we are fed the bread of life and are promised 
every blessing we can desire if we will be faithful, but we will only receive 
these blessings and enjoy them if we keep the commandments of our 
Heavenly Father. He has told us in great plainness that the world will be 
in distress, that there will be warfare from one end of the world to the 
other, that the wicked shall slay the wicked and that peace shall be taken 
from the earth. And He has said, too, that the only place where there 
will be safety will be in Zion. Will we make this Zion? Will we 
keep it to be Zion, because Zion means the pure in heart ? 

When I look into the faces of you good people here, when I mingle 
with you in your homes, in the Wards and Stakes of the Church, I 
wonder if we really appreciate the opportunities that are ours to set an 
example to the world, that they too may desire to know what the Lord has 
given to us. Then, as I see some of the brethren and sisters a little 
careless in their attitude towards their blessings I wonder if they realize 
that these blessings may be lost. 

The Gospel of Jesus Christ can only be a benefit and blessing to 
us if we keep the commandments of the Lord. We cannot live like the 
world and hope to have the favor of our Heavenly Father. We must 
live as the Lord indicates that we should live. It is true that He has 
said that if we will keep His commandments, if we will be worthy of His 
blessings He will exalt us; and when the final test comes when Satan 
and his cohorts will be trying in every way to destroy the world, the 


Sunday. October 5 Third Day 

Lord says, "I will come down from heaven for the preservation of my 

Are we going to be worthy of that preservation? Because only 
those who are worthy will be preserved. And after all He has given to 
us — and He has bestowed upon us everything that He has given anybody 
that ever lived in the world that is worthwhile — He has said that unless 
we keep His commandments we will- forfeit our blessings and the 
calamities that are already abroad in the earth and are spreading day 
by day will find us. 

Brethren and sisters, how grateful we ought to be for such in- 
formation, to know that God is interested in us and to know He has 
provided a way for our safety not only here but for our eternal exaltation 
as well. How grateful we ought to be that we are considered worthy to 
have our names upon the records of His Church as members in good 
standing. How embarrassed we will be, when we check on ourselves, 
if we find that our names are not there and that we are not entitled to 
the blessings of eternal life in the Celestial Kingdom. 

The Lord has told us very plainly that all our blessings are predicated 
upon obedience to His laws and His laws are so plain. Faith, repentance, 
baptism, the laying on of hands for the gift of the Holy Ghost are the 
first principles. Then He offers other things, including Temple work, 
salvation for the dead and missionary work in all the world. In our 
great universities we have marvelous training, but I want to say that 
without the training of the Gospel of Jesus Christ those who graduate 
from the great universities of the world will be disappointed that they 
have not earned a place in the Celestial Kingdom. 


This is the Lord's Church. This is His world. He has prepared it 
for us and given us the opportunity to dwell here under the most favor- 
able circumstances of any people that has ever lived upon the earth. Are 
we grateful for it? Do we manifest by our conduct day by day, in our 
association with our fellows, that we do appreciate it ? 

The Lord has said, "Inasmuch as ye have done it unto one of the least 
of these, my brethren, ye have done it unto me." Are we thinking 
of that? Do you realize that every soul in the world is precious to 
Him, and that we have the key that may be turned to open the door 
of life and salvation to millions of God's children who do not understand ? 
Are we appreciative of it ? If we are, then let us put our own homes in or- 
der. Husbands and wives should live together in peace and happiness. The 
man who should be dearest of all in the world to the wife is her husband, 
and the woman who should be most precious in all the world to the 
husband is his wife, and not anything but death should separate them. 

Let us be examples of righteousness to our children, have our family 
prayers and ask the blessing upon the food. Let our children see. that 
as husbands and wives we are affectionate with one another. While 
there is yet time take the opportunity as husbands and wives to bless 
each other with your love, with your kindness and your helpfulness in 



every way. Take opportunity while there is yet time to teach your 
sons and daughters how to live to be happy. The Lord has said that it 
is our duty to do so and if we fail to teach them the Gospel — faith, 
repentance, baptism and the laying on of hands for the gift of the Holy 
Ghost when eight years of age — the sin be upon our heads. Let us 
not be found sinful in that regard. Let our homes be sanctuaries of 
peace and hope and love. Wherever we go let us radiate sunshine that 
will attract others and will make them desire to know what the Gospel 
of Jesus Christ really is. 

As I stand here this morning and realize the blessings that have 
come to me through the faith and devotion of my forebears, my father, 
my grandfathers, my greatgrandfathers and their wives, all members 
of the Church, is it any wonder that I have pride in my ancestors? Oh, 
how proud we are to trace ourselves back to these great men and women 
who have lived and kept the commandments of God and have set ex- 
amples in the world. How pleased we are to say, "These were my fore- 
bears." There is another thought that should be in our minds, and that 
is, when we join them in heaven, if we are permitted to do so, will they 
be proud of us ? They will be proud only if we have kept the command- 
ments of God and if we have been worthy of exaltation in the Celestial 

Now brethren, the storm is on — not the snowstorm — but the storm 
of malice and hatef ulness and disagreeable feeling, and bitterness in the 
hearts of the children of men. Let us not partake of it ; no matter what 
group we may have belonged to in the past, let us come into the sanctuary 
of the House of the Lord and attune ourselves to the spirit that is 
always present when He is there. Then when we go out we can resist 
the temptations that sometimes threaten to destroy us, and in turn 
destroy our families. 


I know that God lives ; I know that Jesus is the Christ ; I know 
that Joseph Smith was a prophet of the living God ; I know that this 
Church was organized by Him for the blessing of all mankind who would 
be worthy to accept it or who would prepare themselves to accept it. We 
need not hesitate to divide with our non-Mormon neighbor the truths 
of the Gospel of Jesus Christ if we have qualified to do so. If we will 
store our minds so that we know what it means and as opportunity offers 
drop the words of encouragement and help that they need they will 
bless us forever. 

There are people living in this city and elsewhere, not members of 
the Church, who are probably listening in to this program this morning. 
They have not yet joined the Church, but they know that there is some- 
thing comforting and uplifting that comes from this house when we 
have services here, and I have had some of them say to me, "It is a 
blessed privilege that we have to sit at home and listen over the radio 
to the program that you have down there at the Tabernacle." 

Now, brethren and sisters, peace be with you. God bless you. Let 


Sunday, October 5 Third Day 

us each here this morning renew our determination to be worthy of our 
membership in this Church and determine that as far as it is possible we 
will do what the Lord would have us do to bless His other children, for 
inasmuch as we do it unto these, His other children, He has said we 
are doing it unto Him. 

Think what it will mean if, instead of having been selfish trying 
to save only our own little family, we can count by the dozens and by 
the hundreds men and women that we have influenced to accept the 
Gospel of our Lord. Then will we feel blessed indeed and enjoy their 
love and appreciation forever. 

I pray that we may so live that He who knoweth all things will 
welcome us and say : "Well done, good and faithful servant ; thou hast 
been faithful over a few things, I will make thee ruler over many things. 
Enter thou into the joy of thy Lord." 

That this glorious greeting may be for us and all that we may be 
able to influence in the world, I pray in the name of Jesus Christ. Amen. 


During the period from 10:30 to 11 :00 a. m., Mountain Standard 
Time, the regular weekly nation-wide broadcast of choral and organ 
music and brief spoken word was presented as part of the General Con- 
ference proceedings. This program was presented by the Tabernacle 
Choir and Organ, and broadcast through the courtesy and facilities of 
the Columbia Broadcasting System's coast-to-coast network, through- 
out the United States and Canada, and by short wave transmission to 
many foreign lands. The broadcast originated with Radio Station KSL, 
Salt Lake City, and exclusive of routine introductory and closing an- 
nouncements, was as follows : 

Announcer, Richard L. Evans : With the passing of another week of 
life we pause, according to the custom of many years, to welcome you 
again within these hallowed walls, shadowed by the everlasting hills of 
the West. This is the 638th nationwide performance of this traditional 
broadcast from Temple Square, heard each week at this hour through 
the facilities of the Columbia network and its affiliated stations. 

The audience that fills the Tabernacle this morning is gathered 
here from out of many lands. 

* * * 

We begin with one of the vigorous hymns of the restoration by 
William W. Phelps, as arranged by the conductor, — -"Now Let Us Re- 
joice in the Day of Salvation." 

"Now Let us Rejoice," by Wm. W. Phelps, arranged by Corn- 
wall Choir 

"Nocturne," by Grieg Organ 

Announcer, Richard L. Evans: As this traditional hour from Temple 
Square continues, we turn to the works of Franz Joseph Haydn, to 


present from "The Passion" the chorus known as "Lamb of God." It 
begins with words from St. Luke which are among the most unforget- 
table of all scripture — "Father forgive them, for they know not what 
they do." (Luke 23 :34) 

"Lamb of God," from "The Passion," by Haydn Choir 

Announcer, Richard L. Evans: There seems to have come to dwell 
among us the spirit of escape. Perhaps it has always been present, but 
the tenseness of our times makes it more apparent. We seem to want to 
escape reality; to postpone the day of settlement; to prefer present 
pleasure to future happiness; to escape the consequences of our own 
mistakes. There are some who seek to escape by borrowing rather than 
face the restrictions of a sound economy. There are some who would 
rather mortgage the future than curtail their appetites. There are some 
who would like to escape from truth, because acceptance of it isn't con- 
venient to their way of thinking or living. There are some who count 
heavily on mercy and the opportunities of the moment, rather than 
on justice and the certain reckoning of the future. Some have become 
materially and spiritually insolvent — bankrupt, both in the things of 
this world and in things of the realm beyond — and rather than facing 
the facts and paying the price and beginning again on humble but sub- 
stantial foundations, they prefer continuing on borrowed time, always 
with the shadow of inevitable consequences hanging over them, but never 
looking at things quite squarely. No doubt there would be less of the 
spirit of escape if we could bring ourselves to the realization that there is 
no such thing as permanent postponement. Retribution cannot forever 
be outdistanced. The judgments of men may be slow, but they are sure, 
and yet more certain are the judgments of God. No one was ever able to 
cheat at anything permanently. No one has ever been able to postpone 
a time of reckoning forever — even though he may have departed this life 
before he faced the facts — for it is written in the record of scripture : 

Verily the voice of the Lord is unto all men, and there is none to 
escape ; and there is no eye that shall not see, neither ear that shall not 
hear, neither heart that shall not be penetrated. And the rebellious shall 
be pierced with much sorrow ; for their iniquities shall be spoken upon 
the housetops, and their secret acts shall be revealed." (D. and C. 1 :2,3) 

And since there is no way of permanent escape, to all who seek an 
easy way out it should be said : Face the issues as they come ; pay the 
price, whatever it is; make your peace; put your house in order, and 
build on sure foundations for that future wherein no mistakes have yet 
been made. 

"High on the Mountain Top" by Ebenezer Beesley Organ 

Announcer, Richard L. Evans: For the hymn just concluded we are 
indebted to Ebenezer Beesley — "High on the Mountain Top a Banner 
is Unfurled," as arranged by the organist. 


Sunday, October 5 Third Day 

"To Thee O Lord," by Kalinnokoff Choir 

Announcer, Richard L. Evans: We close now from Temple Square 
with a chorus from Mendelssohn's "Elijah," combining a scriptural text 
from Isaiah and the Psalms — "And then shall your light break forth as 
the light of morning breaketh — -Lord, our Creator, how excellent thy 
name is in all the nations! Thou fillest heaven with thy glory!" 

"And then shall your Light Break Forth," by Mendelssohn 


The Tabernacle Choir was conducted by J. Spencer Cornwall. 
Alexander Schreiner was at the organ. 

The Choir and congregation joined in singing the hymn, "O Say, 
What Is Truth ?"— Jaques. 


Of the Council of the Twelve Apostles 

I am convinced that we cannot afford to be so distracted by the 
exigencies which these perilous times have put upon us as to forget the 
fundamental institutions, principles and virtues upon which our national 
life and civilization are founded. We of the Church are constantly 
having our attention directed to these fundamentals and they have been 
and will be made the subject matter for addresses at this Conference. 
It is upon one of these fundamental institutions of society -that I wish 
to speak today — the home. I am painfully aware of the fact that I can 
scarcely hope to add a single new thought to this old subject. I am 
hopeful, however, that I may be able to refresh your own thinking a little 
about this all-important institution. 


To get anything like an adequate idea of the place of the home in 
our civilization and society, I think it necessary to look back upon its 

It would not be possible to trace even the outline of its development 
in the time allotted to me. May I, however, merely call attention to a 
few well recognized facts concerning it. The government initiated in 
and growing out of the home was the first known form of human gov- 
ernment. The head of the family came to be the chieftain of the tribe 
or clan and his lineal descendants were accorded the inherited right of 
sovereignty. The patriarchs were not only prophets, they were law- 
givers and their peoples were submissive to their will. In this respect 
earthly governments came to be prototypes of divine government, for 
the very genius of divine government is fatherhood and a recognition 
of the family relationship. God, the Creator, is the Father, the Propri- 
etor, and the Ruler; men, the children, bound by the ties of filial obli- 



gation, are the subjects of government, — amenable in all respects to the 
will and dictates of the Father. 

Then, too, throughout the history of civilization, blood ties and 
race have been the strongest cohesive factors in the grouping of society. 
Many of the greatest nations have been but enlarged families with blood 
strains of remarkable purity. 


The home has ever been the center of economic interest. It has 
undoubtedly produced a greater part of the wealth of the world and 
it has also spent it. 

It is the primary educational institution. Important as schools have 
been they have never occupied a position more than complementary to 
the home, which is the nursery not only of all human beings but of all 

Governments which have attained high place in the world's history 
and affairs have, I think without exception, been those which have given 
due recognition to the home as a fundamental institution of society. They 
have enacted laws for its protection and advancement, and crimes against 
the home and its sanctity have been regarded as among the most heinous 

In this connection I recall the statement of an eminent man who at 
one time, speaking in the British House of Parliament against the im- 
position of a tax on the homes of the poor, said, in substance, "My home 
may be a poor and rude one; the roof may leak; the wind may enter; 
the, rain may enter, but the King of England with all his army cannot 
enter. My home is my castle, sacred and inviolate to me and my family." 
Such a conception of home has lain at the very foundation of English 
and American law and government and that conception is in no small 
way responsible for the rights and liberties which we now enjoy. 


What is its prospect in this dramatic evolution of persons, things 
and institutions which is now in process? I would not venture a sure 
prediction but I do agree with Dr. Henry Van Dyke who said that "If 
old-fashioned American family life vanishes nothing can take its place." 

What was an old-fashioned American home, or rather I should say, 
what is it, because I am thankful to note that there are still some such 
homes left in the land? You know what it is. You know that it is not 
just a house, however grand and imposing the house may be and however 
embellished it may be with costly furniture, rich hangings and floor 
coverings woven of the toil of far-off Persia. You know that it is not a 
mansion wherein reside a man and a woman, fretting under the bonds 
of a marriage contract, a poodle dog and a retinue of servants whose 
chief function it is to see that the three chief occupants of the house, 
the man, the wife and the dog, enjoy equality of right and privilege. 
And you know that such an old-fashioned home is not ordinarily located 


Sunday. October 5 Third Day 

among the costly residences of the rich. You know that it is usually to 
be found among the modest and humble, but not among the poor of the 
land for they are not truly poor who maintain a real home. You know 
that in an old-fashioned American home you will find a large family of 
happy boys and girls, for whom father and mother willingly, patiently 
and lovingly devote lives of toil and service ; not for ostentation and pride 
and the gratification of selfish desires but to fulfill high conceptions of 
duty and the laws of God. Are such homes happy? 


I used to live in the heart of a city. My nearest neighbor lived in 
a real home. He had a yard in which his children might play. They 
had flowers and gardens, trees and welcome shade from the summer 
sun. His girls, educated, cultured and refined helped their mother with 
housework. His boys assisted in keeping up the place outside. They 
loved their home. It belonged to them all. The feeling of ownership 
and proprietorship was with them. It begat thrift, economy and indus- 
try. Their common interest stimulated mutual confidence and affection 
that cement and enrich the natural ties of family. They were happy and 
content and they were splendid citizens. 


Most of the other people who resided in my neighborhood lived in 
large apartment houses. Some few had children. These boys and girls 
had no yards, no gardens, no flowers, no places to play, no property to 
care for and no responsibility. They came to my lot and my neighbor's. 
I did not blame them. They had no place to go. They injured and 
destroyed the flowers, shrubs, and lawns and other property. I forgave 
them. They had had nothing of their own of similar kind consequently 
they had never learned how to care for property. 

The girls who lived in these apartments did not do housework. There 
was not much to be done, and besides they had no time for it because it 
takes all the time of these girls to take care of themselves. It is a big 
job. Their first task of the day is to prepare themselves for public pre- 
sentation. I have not time to describe the perplexities of that operation. 
Suffice it to say that it requires a very great deal of labor and material 
to produce the finished product. Then there are the daily movies, the 
teas, the auto rides, the dances and the cabarets all requiring constant 
re-arrangement of toilet and appearance and involving an immense- ex- 
penditure of energy. These girls of the apartments are really hard-work- 
ing girls. They have my sympathy, but like the boys they do not have 
real homes, and I fear they are not learning to be real women. 

Yet this life of the apartment is the new home life ; perhaps here 
depicted in the extreme. Its advocates say that it is more desirable than 
the old home life ; that it has more conveniences, ease and luxury and 
less of work and responsibility. They clinch the argument by declaring 
that it costs less. It does, and it is worth less, The old-fashioned American 



family life costs more but it is worth more. It costs more in work, self- 
sacrifice, patience, sleepless nights, heart-aches, and loving service, but 
the smile of a babe, the kiss of a beautiful daughter, and the handclasp 
of a manly boy are worth more than all the cost. 


The cry of the world is for men and women. I know of no place 
where they can be found except in the homes of the people. The homes 
which produce real men and women must be presided over and main- 
tained by men of strength and courage, of virtue and of vision, and by 
women of tenderness, unselfishness, and infinite patience and love — en- 
dowments of God for the motherhood of the race. Good living is the 
first requirement of every parent. God pity the unfortunate parent who 
comes to the realization, as some day all must surely do, that the sins of 
the child are chiefly attributable to his or her own bad example or neglect. 

Criminologists tell us that most of our delinquencies originate in 
bad or neglected homes. Economists say that the training of the home 
is largely responsible for the thrift, industry, and prosperity of the na- 
tion. Doctors advise us that the health of the people depends on its care 
and teachings, and the eugenist assures us that the whole trend of human 
happiness, intelligence, goodness and endurance depends on it. 

Do you know that statisticians have scientifically calculated that the 
United States will support a population of not to exceed two hundred 
million people, and that we are very rapidly approaching "this point of 
saturation" ? The character of the nation and its destiny depend almost 
entirely on the families who shall make up the two hundred million. Will 
they be families descended from the old stocks of America who set up 
her great institutions and who have fought for and fostered her liberty, 
her equity and her justice, or will they be families in the stream of whose 
blood does not course the great impulses, the indomitable will, and ideal- 
ism which have been and are the genius of our Democracy? Such ques- 
tions must give pause and concern to every lover of America. 


To the members of our Church the home has an enlarged signifi- 
cance that is subordinate to nothing else in life, for it constitutes not 
only the source of our greatest happiness here in this life, but also the 
foundation of our exaltation and glory in the life to come. After all, it 
is essentially a religious institution. It has its origin in religious cere- 
mony. It is the fulfillment of divine command. Its government is of 
a religious nature, and the finest of its products are spiritual. 

So it is here in the humble and yet exalted institution of the home 
that I find the greatest opportunity and mission for men and women. I 
am sorry to say, however, that the record does not in all cases disclose a 
very creditable response to this big opportunity and obligation. Modern 
education has not always produced good home makers. Recently pub- 
lished data informs us that the average number of children in the lam- 


Sunday. October 5 Third Dag 

ilies of the boot-blacks of America is slightly over four, while the average 
number of children in the families of school teachers is slightly under 
two. Now it may be that two school teachers exercise more and better 
influence than four boot-blacks, but how long w«l it take on the present 
respective rates of increase for the boot-blacks to crowd out the school 
teachers ? I present this illustration from a popular scientist, not in de- 
rogation of people who follow humble vocations, but to emphasize the 
fact that the world supply of intelligence, goodness and beauty is largely 
a matter of propagation. 


There is. in this respect a traditional and rather well advertised dis- 
tinction which our people enjoy. They have been noted for their large 
families and had they been better understood they would be famous 
for their good families. Children have been our best crop and in the 
good old homes there has been an abundance of them. Eight, ten and a 
dozen in a family were common numbers. 

What families they have been ! In days of privation and striving 
how they have stood together ! The sacrifices which they have made, 
one for another ; the love, the service, and nobility which have come from 
these great homes will probably never be known to many, but those who 
know of it and speak of the accomplishments of our Church in the first 
century of its existence, mention first the noble fathers and mothers who 
in log cabins of the frontier or mansions of luxury have served faith- 
fully as priests and priestesses in the temple of the home. 

Our Church calls to its members and to all people to maintain the 
integrity, the purity and the high purposes of this sacred institution. I 
trust that no one will ever so yield to the insidious appeals of selfishness, 
vanity, and the world, as to be swerved from so doing. 


To warn of a great danger I must speak of it more specifically. I 
do so most reverently. If it shall please the Lord to send to your home 
a goodly number of children, I hope, I pray, you will not deny them 
entrance. If you should, it would cause you infinite sorrow and remorse. 
One has said that he could wish his worst enemy no more hell than this, 
that in the life to come someone might approach him and say, "I might 
have come down into the land of America and done good beyond com- 
putation, but if I came at all I had to come through your home and you 
were not man enough or woman enough to receive me. You broke down 
the frail footway on which I must cross and then you thought you had 
done a clevfer thing." 


I said that for our Church the home had a great religious signifi- 
cance. We believe that the marriage compact is not for life only or 
"until death doth part" but for all eternity; that when the covenant is 



entered into in the proper manner and place and sealed by the power of 
the Holy Priesthood, which is the delegated authority of God to man, 
it becomes an everlasting union, an eternal institution into which there 
shall enter all children born in such wedlock, and that the ties of kinship 
so created are eternal ties recognized in heaven as on earth. Our heaven 
is little more than a projection of the sacred institutions of our homes 
into eternity. 

The spirits of men, which are the literal children of the Father, are 
by Him permitted to take on mortality through a home, it being the chief 
purpose of the administrators of the home to guide the spirits so en- 
trusted to their keeping back to the eternal presence whence they came. 

So it is that we strive so diligently to maintain our children in the 
bond of this eternal covenant and union. We do not fear death because 
death does not break this bond. We must all go by way of it to find place 
in the eternal family circle. But we do fear sin that may deprive us of 
the presence of a loved one when we meet in our future homes. 

We deplore divorce. It strikes at the very foundation of the home. 
The number of divorces among our people is relatively low. 

Perhaps this mere glimpse into our philosophy of life and heaven 
and exaltation will serve to justify our undying interest in the homes 
of the people. 

We rely on these institutions to produce the manhood and the 
womanhood for the Church and the nation. Respect for law, order and 
established institutions must come from good family life if it comes at 
all. Boys and girls who grow up to call father "the old man" and mother 
"the old woman" are not likely to be easily amenable to the necessary 
restrictions which society imposes. If they cannot respect and love home 
and parents, their affection and regard for any worthy cause and insti- 
tution are doubtful. 


So, I do not question the dominant place of home in our civilization, 
but I am concerned about the kind of homes we shall maintain. I believe 
the nation would be infinitely more secure if the influence of pure religion 
could come to every home. I have confidence in family prayer. It would 
be far better if the Sabbath were observed as a holy day rather than a 
holiday. The enemies of society are not reverent, God-loving people. 

We live in a Christian nation, founded on Christian principles. The 
only real hope for the world lies in the democracy and altruism of Christ. 
Christian homes are the answer. 

Years ago it was a common thing to see in houses placards or framed 
mottos, worked in attractive designs and colors, hung , over walls and 
mantels, bearing the inscription : "God bless our home." It is not fash- 
ionable to display these mottos now. One never sees them any more. I 
trust, however, that if they may not hereafter hang on the walls of our 
houses, they may be deeply inscribed in our hearts. God bless our homes ! 


Sunday, October 5 Third Day 


Of the Council of the Twelve Apostles 

The length of time that has elapsed since the April Conference has 
only served to impress upon me the sacredness of the position I am now 
called to occupy. I am therefore dependent upon the Spirit of our Heav- 
enly Father today, and pray for an interest in your faith and prayers. 


I trust the words that I shall speak to you this morning will be 
words of wisdom and words guided by the spirit of this great Con- 

During the last five and a half years my mind has been occupied 
largely in matters that pertain to the safety and welfare of this people. 
In my study of this subject and my attention to these matters, I have 
become impressed with the rich outpouring of the Spirit that has dic- 
tated counsel, wisdom, and revelation sufficient for our needs. That 
the Lord is concerned about the welfare of this people there can be no 
question, as is evidenced by a revelation given early in the history of this 
Church to the Prophet Joseph in these words : 

And it is my purpose to provide for my Saints, for all things are 

But it must needs be done in mine own way. (D. & C. 104:15, 16.) 

I received some time ago a letter from a friend that suggests the 
concern of our Father, and the way by which His concern will be mani- 
fest. I quote : 

For over a century men have been preaching the gospel of sal- 
vation but have never lifted their eyes beyond the old sectarian 
concept of a salvation men have to die to get. When we become 
conscious of the fact that there is no time limit upon the saving prin- 
ciples and powers of the Gospel but that they may be drawn upon 
to meet the problems of today and tomorrow, as well as of the Here- 
after, we will then become the people who will be the light of the 



The dispensation in which you and I live is intended to be a dem- 
onstration of the power and effectiveness of the Gospel of Jesus Christ 
to meet these everyday problems here and now. The Lord declared in 

For thus shall my Church be called in the last days, even The 
Church of Jesus Christ of Latter-day Saints. 

Verily I say unto you all: Arise and shine forth, that thy light 
may be a standard for the nations; 

And that the gathering together upon the land of Zion, and upon 
her stakes, may be for a defense, and for a refuge from the storm, 
and from wrath when it shall be poured out without mixture upon 
the whole earth. (D. and C. 115:4-6.) 



The uncertainty of the leadership of men of the world in this day 
is evidenced by the fact that we have many changing programs that 
over night, and day by day seem to fluctuate between poles of the great- 
est of uncertainty. We hear much about "the abundant life," and 
"social security," and there are some I fear who are believers in the 
thought that these goals will come from the working out of the philoso- 
phies of men. Enterprising newspaper writers have suggested as you 
gather to this Conference that you are coming here, perhaps, as you have 
never done before to, hear words of direction and counsel from those 
who stand as your Church leaders, and well you might come in this day, 
for the Prophet has declared : 

Surely the Lord God will do nothing, but he revealeth his secret 
unto his servants the prophets. (Amos 3:7.) 

Last night as we left the Priesthood meeting you heard the thunder 
roar, you saw the lowering of clouds, and you said to yourselves : "Well, 
it looks like we are going to have storms tomorrow." And yesterday 
morning and the day before as the sun came up on a cloudless sky you 
said, "Well, it looks like we will have fair weather." And you who have 
thus been able to read most accurately the signs of the weather might 
well listen to what the Master said to those in His day as He used these 
expressions as a parable : 

O ye hypocrites, ye can discern the face of the sky; but can ye 
not discern the signs of the times? (Matthew 16:3.) 


My purpose in the few minutes that I stand here will be to give you 
something of what the Lord has said pertaining to this day, and what 
might be the expectation of the Latter-day Saints concerning the way 
by which the Lord would guide us to safe shores. Not only has the Lord 
given us the plan to follow, but He has given us in the revelations one 
of the basic, if not the most basic reason for the ills that beset mankind. 
This is what the Lord said, and I suppose as you understand this you 
will recognize in it the reason for selfishness and for jealousies that 
develop into bitterness and hatred, and finally into war and bloodshed. 
Here is the simple statement of the Lord : 

But it is not given that one man should possess that which is 
above another, wherefore the world lieth in sin. (D. and C. 49:20.) 

While the world today is groping for a solution, (and I repeat that 
some of our people, I am afraid, have the mistaken notion that they 
must look to some development of the philosophies of men in this nation 
or copied from nations abroad, to solve present problems) the Latter- 
day Saints should never lose sight of the fact that for over one hundred 
years the Lord has given us the way, and the plan by which might come 
the ultimate solution of all the economic problems of this day. Listen 
to what the Lord said in a revelation : 


Sunday, October 5 Third Dag 

For Zion must increase in beauty, and in holiness; her borders 
must be enlarged; her stakes must be strengthened; yea, verily I say 
unto you, Zion must arise and put on her beautiful garments. 

Therefore, I give unto you this commandment, that ye bind your- 
selves by this covenant, and it shall be done according to the laws 
of the Lord. 

Behold, here is wisdom also in me for your good. 

And you are to be equal, or in other words, you are to have equal 
claims on the properties, for the benefit of managing the concerns of 
your stewardships, every man according to his wants and his needs, 
inasmuch as his wants are just — 

And all this for the benefit of the Church of the living God, that 
every man may improve upon his talent, that every man may gain 
other talents, yea, even an hundred fold, to be cast into the Lord's 
storehouse, to become the common property of the whole Church — 

Every man seeking the interest of his neighbor, and doing all 
things with an eye single to the glory of God. (D. and C. 82:14-19.) 


One year prior to the receiving of that revelation the Lord gave 
the details — the minutest of details — of the organization we have come 
to call the United Order. He told us how consecrations were to be made 
and were to be received ; He told us how the residue or surpluses were 
to be handled and distributed ; He told us something about the establish- 
ment of stewardships and private ownerships, and how those within 
such an organization should act. This is not the first time that such an 
organization has been given to this people. We read that shortly after 
the crucifixion of the Savior the followers of our Lord and Savior es- 
tablished an order where they had all things in common, and two hundred 
years after the Savior's coming we find a people on this continent of 
which it was said that they likewise were living in close bonds of fellow- 
ship and love, so much so that there was not to be found a happier people 
anywhere on the face of the earth. 


Five and a half years ago when I, under an assignment from the 
First Presidency, accompanied Brother Melvin J. Ballard throughout 
the Church to make the initial announcement of the present movement 
known as the Church Welfare Plan, he was asked everywhere : "Is this 
the beginning of the United Order?" And to all such questioners 
Brother Ballard's answer was the same : "No, it is not the beginning 
of the United Order, but it may be that in this movement the Lord may 
be giving His people an examination to see how far they have come 
toward a condition where they might live as one." 

As I have thought about that question, and as I have thought about 
his answer, I have had difficulty understanding how a people who are 
not able to sacrifice to a point where they can pay a tenth of their in- 
terest annually and abstain from two meals on the first Sunday of the 
month and pay that as an offering for the care of the needy, I have 
difficulty in understanding how we can believe that many of our people 
are more than ten percent ready for the United Order. 



Furthermore, I have difficulty understanding that they would be 
able to live in the United Order were it to be instituted in this day. I 
also have grave doubts that prosperous times will make possible that 
happy day spoken of. I fear we must yet see more difficult and trying 
times than any we have yet passed through before such a day can come. 

There are some things of which I am sure, and that is that contrary 
to the belief and mistaken ideas of some of our people, the United Order 
will not be a Socialistic or Communistic set-up ; it will be something 
distinctive and yet will be more capitalistic in its nature than either 
Socialism or Communism, in that private ownership and individual 
responsibility will be maintained. I am sure also that when it comes it 
will come from the leaders of this Church whom you sustain as prophets, 
seers, and revelators, and will not come from some man who does not 
occupy that position. It will not come as a political program, legislated 
by men not possessed of that authority. I am also convinced that the 
time is here when Zion must put on her beautiful garments preparatory 
for the second coming of the Savior, and I believe firmly that that 
preparation is in progress. I am likewise persuaded that the Church 
Welfare Plan is contributing mightily to that preparation. 

It is more than just a coincidence that our Presidency, in 1936, 
from this stand announcing the beginning of this Welfare movement, 
made this significant statement : 

No pains must be spared to wipe out all feeling of diffidence, 
shame, or embarrassment on the part of those receiving relief. The 
Ward must be one great family of equals. 


I have seen from a humble beginning an organization grow to where 
now there has been produced throughout the Church great quantities of 
foodstuffs. I have seen a system of equitable distribution of those food- 
stuffs grow up under the guidance of our leaders, so much so that the 
eighty-three storehouses we now have, or that are in course of construc- 
tion, may each have an equitable supply of all these commodities, and as 
great a variety as though they were here in the center part of the Church. 
I remember also that no Bishop today who is faithful in bearing his re- 
sponsibility may say that he cannot take care of faithful members of his 
Ward because he has insufficient funds. I know that in these years we 
have been striving to a great end, and we have been led by the hand of 
our Father. 

We have come, yes, in a day when "The way of the Lord," as He 
described it, would be applied, when the poor would be exalted, or in 
other words stimulated to success and pride, and uplifted because the 
rich have been made low, or in other words, because the rich have been 
made humble and willing to give of their substance, their time, and their 
talent, and their wisdom, and their example that the poor might be thus 
guided and directed. I have seen team work and cooperation grow, and 
I have , seen the Priesthood take its place in blessing this Church tem- 
porally and spiritually in a most glorious way. 


Sunday, October 5 Third Day 


I am persuaded that the days of trial and tribulation, the time for 
testing the fidelity of the Latter-day Saints is here as has been foretold. 
I am also convinced that you and I will not be prepared for the living of 
the Celestial law in preparation for the Second Coming if we are not able 
to live the law of tithing, and pay our Fast offerings, and subscribe whole- 
heartedly to the workings of the Welfare Plan at the present time. In 
my mind there is grave doubt that any man can abide the day of the 
Second Coming who is not willing and able to follow the leadership of 
these men whom the Lord has set to counsel and guide us in this day. 

I thank the Lord that we are not dependent alone upon the faith 
of those who lived centuries ago, or even a hundred years ago, for reve- 
lations that were given unto them in that day. In this day He has given 
us leaders who are possessed of the same spirit of revelation. This is 
what the Lord said, speaking to those who held Apostleship : 

And this is the ensample unto them, that they shall speak as 
they are moved upon by the Holy Ghost. 

And whatsoever they shall speak when moved upon by the Holy 
Ghost shall be scripture, shall be the will of the Lord, shall be the 
mind of the Lord, shall be the word of the Lord, shall be the voice 
of the Lord, and the power of God unto salvation. (D. and C. 68:3, 4.) 


It should not be necessary today for us to expect new written reve- 
lation on every point when we have these men thus possessed of that 
same spirit of revelation. A brief review of the past instruction of our 
leaders should only serve to warn the disobedient and to encourage the 
obedient to continue faithful. Today listen to the words of President 
Wilf ord Woodruff that he spoke more than forty years ago : 

So far as temporal matters are concerned, we have got to go to 
work and provide for ourselves. The day will come when you will 
see the necessity for making your own shoes and clothing, raising 
your own food, and uniting together to carry out the purposes of the 
Lord. We will- be preserved in the mountains of Israel in the day of 
God's judgment. 

I therefore say to you, my brethren and sisters, prepare for that 
which is to come. 

Have you made that preparation? Have you become a self-sus- 
taining people ? We were warned to be so by a man whom we sustained 
as the representative of our Heavenly Father here upon this earth. Today 
we are suffering from difficulties between capital and labor. Are you 
aware that our leader of nearly forty years ago told us something that 
if we would have heeded would have guided us safely past some of the 
ills of the present time. 

Lorenzo Snow spoke these words : 

Ye toiling millions who in the sweat of your faces earn your daily 
bread, the day of your redemption draweth nigh. Cease to waste your 



wages on that which helps to keep you in want. Regard not the wealth 
of your enemy and your employer as your oppressor. Seek for the 
union of capital and labor. Be provident when in prosperity. Do not 
become a prey to designing men who seek to stir up strife for their 
own selfish ends. Strive for your rights by all lawful means, and 
desist from violence and destruction. Dissipation and vice are the 
chains that bind you to slavery. 

Men and women of wealth, use your riches to give employment 
to the laborer; take the idle from the crowded centers of population, 
and place them on the unfilled areas that await the hand of industry. 
Unlock your vaults, unloose your purses, and invest in enterprises 
that will give work to the unemployed and relieve the wretchedness 
I that poisons the moral atmosphere around you. Make others happy 
and you will be happy yourself. 

We have heard much said in this Conference about keeping out of 
debt and avoiding speculation. From this stand just nine years ago 
now, from the inspired lips of our late President Anthony W. Ivins he 
spoke these words ; (and they should be something of a condemnation 
to those who disregarded his words, and should be something of a bless- 
ing to those who listened to and kept ^hat counsel.) This is what he said 
referring to and warning against borrowing and going into debt : 

I fear that under existing conditions we are gradually drifting 
toward a paternal government, a government which will so entrench 
itself that the people will become powerless to disrupt it, in which 
the lives and liberties of the people at large may be jeopardized. They 
are pouring millions of dollars in this time of need into sources for 
the benefit of the people, and it is a great benefit and perhaps sal- 
vation, 'but it is going to result in this, I am going to make this state- 
ment, that if the present policy is continued it will not be long before 
the government will be in the banking business, it will be in the 
farming business, it will be in the cattle and sheep business, for many 
of these debts will never be paid. This will mean the appointment of 
innumerable agencies. The government now is overloaded with com- 
missions and agencies, some of them administering the very laws that 
Congress itself has enacted. Someone else should be administering 
those laws. If you want to save yourselves from the bondage of debt 
and political influences which are not of your own choosing, I ask 
you to think of what I have said. 

Now, my brethren and sisters, we have men today who have told 
us repeatedly and also warned against the evil and vice of liquor in, our 
midst. We have been told that we must patronize and foster home in- 
dustry, to avoid speculation, to make savings in foods and clothing for 
at least a year. We have had our leaders plead with us to pursue a course 
that would tend to keep us out of war. I admonish you in all sobriety 
and seriousness to listen and heed before it is too late. 

Oh, may we not be those of whom the Lord complained : 

In the day of their peace they esteemed lightly my counsel; but, 
in the day of their trouble, of necessity they feel after me. (D. and 
C. 101:8.) 

Remember that the Lord said : 

For if you will that I give unto you a place in the celestial world, 


Sunday. October 5 Third Day 

you must prepare yourselves by doing the things which I have com- 
manded you and required of you. (D. and C. 78:7.) 


Today you and I are here because we listened to the counsel of 
President Brigham Young, and turned deaf ears to the pleadings of men 
like James J. Strang, Sidney Rigdon and others who would have led us 
from the path of truth and right. I bear you my witness in all humility 
that if your children and my children, our grandchildren, our great- 
grandchildren, remain faithful to this Church it will be because you and 
I remained steadfast in the testimony that these men are the prophets 
of the living God and that we must follow their counsel if we would be 
saved in the days of peril. Therefore, "stand ye in holy places and be 
not moved," that we might abide the day of the coming of the Son of 
Man and be caught up in the clouds of heaven to meet our Redeemer 
when He comes on earth to reign, and reign with Him a thousand years 
with our children and the redeemed of our Father's house, I pray humbly, 
in the name of the Lord Jesus Christ. Amen. 


Of the First Council of the Seventy 

I must confess that as disturbing as it is to stand before this congre- 
gation it is not so much so as the experience I have already been through 
this morning in presenting the nationwide broadcast. I never approach 
the microphone before a broadcast without fear and trembling, even 
though I have presented nationwide broadcasts from this pulpit every 
week, with rare exceptions, for nearly twelve years. I have a great deal 
of respect for five or ten minutes of time ; I know what it is worth on 
the radio. I know that it is sufficient time for a man to get himself into 
a great deal of trouble. I know that multiplied by the number of people 
here, it is a great responsibility, and I know that a message can come 
forth in that time if the Lord so directs, and to this end I ask your faith 
and prayers. 


I am indebted to Dr. Carlton Culmsee of the Brigham Young Uni- 
versity for inviting my attention to a survey recently conducted by a 
professor of psychology. The survey queried students and teachers in 
two of the major institutions of learning in America, one in the far 
west, and one in the middle west. The result announced in the press 
earlier in the year, was the rearrangement of the order of the Ten 
Commandments. The presumption of rearranging the order of the Ten 
Commandments is exceeded only by the manner in which they were re- 
arranged. These many students and teachers were asked to list the Ten 
Commandments in what they considered to be the order of their im- 



portance, and the results indicate facts with which you and I are already 

For example, the Fourth Commandment, referring to observance 
of the Sabbath day was moved to ninth place. I am sure that we see 
the evidences of this feeling all about us. I would hesitate to make the 
mistake that some in ancient Israel made in particularizing too much 
on what should and should not be done on the Sabbath day, but I am 
sure that most Latter-day Saints know when they are keeping the 
Sabbath day and when they are not keeping it, in spite of all the 
rationalizing that we do. I must confess I am still old-fashioned enough 
to be shocked to go among the Wards and Stakes and find Ward or Stake 
officers excused for deer hunting, or pheasant hunting, or for fishing' — ■ 
not fishers of men, by the way. I am not sure that this is not a day on 
which to catch up with all the odd jobs that have been neglected during 
the week. I am sure that it is not a day for public celebration or for 
athletic contests. I am disturbed in my thoughts when buses come into 
my neighborhood and take our young men and women off for a day of 
Sabbath skiing. I am sure in my own heart that it is not a day for 
patronizing places of commercial entertainment, and I am sure, to repeat, 
that we know in our hearts when we are and when we are not keeping 
this day of rest and worship and good works. 

Another of the significant changes in this survey was the moving of 
the Third Commandment to tenth place. That has reference to profanity, 
to the taking of the name of the Lord in vain. The students so queried 
considered that of least importance. I am inclined to believe that it 
would have been eliminated entirely, except that there was the place to 
fill, and they had to include it somewhere. Our brother, Joseph Fielding 
Smith, has recently written two articles that have appeared in current 
issues of the Improvement Era on the proper use of the name of Deity, 
which I commend for your reading and re-reading. I am sure that this 
revolting practice of prevalent profanity is grievous in the sight of our 
Father in heaven, and an offense to every sensitive and thoughtful and 
reverent man or woman. 

Another most significant change was this: The First Command- 
ment was relegated to the seventh position, that one that has reference to 
the Lord God and our relationship to Him. In other words, it means 
that in the thinking of these university students, and I believe they are 
a barometer of thinking generally, the Lord has been relegated to a place 
of secondary importance in the scheme of religion, and religion in their 
minds has been reduced to a system of ethical standards, and when we 
reduce religion to a mere code of ethics we have stripped it of its life 
and power. 

The complete order of rearrangement was as follows, with the 
original scriptural number in parenthesis : 

1. Thou shalt not kill. (6) 

2. Thou shalt not steal. (8) 

3. Thou shalt not commit adultery. (7) 

5. Honor thy father and thy mother. C5) 

6. Thou shalt not covet. (10) 


Sunday. October 5 Third Day 

7. I am the Lord thy God, thou shalt have no other Gods before 
me. (1) 

8. Thou shalt not make unto me a graven image. (2) 

9. Remember the Sabbath day, to keep it holy. (4) 

10. Thou shalt not take the name of the Lord, thy God in vain. (3) 

I am sure that the Lord knew what He was doing, that He is enough 
of a teacher, to state first things first, and I repeat, that the presumption 
of rearranging the order of the Ten Commandments according to their 
supposed current social importance is exceeded only by the significance 
of the order of this rearrangement. The fact is if we were to keep the 
First Commandment — and love the Lord our God with all our hearts, and 
have no other Gods before Him — all the others would follow in due 
course without any difficulty whatever. 


I am aware that we live in an age of great exaggeration, of un- 
guarded statement, of propaganda, as has so frequently been spoken 
of in this conference — that shouting is sometimes thought to be a sub- 
stitute for truth, that there are those, the type of which you know as well 
as I, who believe if they shout a thing long enough and loud enough 
some of it will be believed regardless of its inherent truth or falsity. 

It was invited to my attention recently by a student of Scripture, 
not of our Church, that the Savior of the world seldom indulged in 
the use of modifiers or intensifiers, or adjectives. He simply stated plain 
truth without undue embellishment, and I think this is a thought to keep 
well in mind in this day when everything is represented as being "colos- 
sal" "stupendous" or "Gargantuan" or "ultra" or something of the kind 
■ — whatever it is the "greatest" of whatever it is. In the face of such 
statements I remind myself that a truth quietly spoken carries its own 
weight, and we must go about our business quietly and earnestly with 
"the warning voice, every man to his neighbor, in mildness and in meek- 
ness," (Doctrine and Covenants, 38:41), proclaiming that which we 
know to be true, with tactfulness, with plainness, and with unceasing 
diligence on all occasions. 

If you can imagine the Sermon on the Mount littered with extrava- 
gant adjectives, you know what I mean. "Blessed are the pure in heart, 
for they shall see God" — "Blessed are the meek, for they shall inherit 
the earth." What could add to such conclusive statements ? So, without 
any adjectives, I wish to add my testimony to yours that I know that God 
lives ; that Jesus is the Christ ; that Joseph Smith and all of his successors 
have been the representatives of God our Father on the earth in this 
dispensation — and that all men may come to that knowledge, and that we 
who have it may walk in harmony with it, I ask in the name of the Lord 
Jesus Christ, Amen. 

The Choir sang "Thy Word is a Lantern" — Purcell. 
Elder Paul C. Child, President of the Pioneer Stake, offered the 
closing prayer. 

Conference adjourned until 2 p. m. 



The concluding session of the Conference convened Sunday, October 
5, at 2 o'clock p. m. 

Once more the great Tabernacle was crowded to capacity. An 
overflow meeting was held in the Assembly Hall immediately south of 
the Tabernacle, and a great many other people assembled on the grounds, 
where, by means of amplifying equipment that had been installed, they 
were able to listen to the proceedings of the Conference as broadcast 
from the Tabernacle. 

President Heber J. Grant was present and presided. President 
David O. McKay, Second Counselor in the First Presidency, conducted 
the services. 

The Tabernacle Choir furnished the music for this session — J. 
Spencer Cornwall, director. Frank W. Asper was at the organ. 


Second Counselor in the First Presidency 

The time has arrived for the opening of this the last session of this 
the 112th Semi- Annual Conference of the Church. 

An overflow meeting is now being held in the Assembly Hall, two_ 
of the brethren are there presiding. 

The exercises as rendered here and the sermons given will be given 
there over the radio. 

Those who are standing and desire seats may find them in the As- 
sembly Hall. 

There are present on the stand this afternoon President Grant, his 
Counselors, the Twelve Apostles of the Church, the Assistants to the 
Twelve, six of the First Council of the Seventy, and all of the Presiding 

The Choir sang, "Prayer of Thanksgiving." 

Elder H. Clay Cummings, President of the Wasatch Stake, offered 
the opening prayer. 

The Choir sang, "Lost in the Night"— Christiansen. 


President David O. McKay, Second Counselor in the First Presi- 
dency, presented for the vote of the Conference the General Authorities, 
General Officers, and General Auxiliary Officers, who were sustained 
by the unanimous vote of the congregation, as follows: 


Sunday. October 5 

Third Day 


Heber J. Grant, Prophet, Seer and Revelator and President of the 
Church of Jesus Christ of Latter-day Saints. 

J. Reuben Clark, Jr., First Counselor in the First Presidency. 
David O. McKay, Second Counselor in the First Presidency. 


Rudger Clawson 


Rudger Clawson John A. Widtsoe 

George Albert Smith Joseph F. Merrill 

George F. Richards Charles A. Callis 

Joseph Fielding Smith Albert E. Bowen 

Stephen L Richards Sylvester Q. Cannon 

Richard R. Lyman Harold B. Lee 


George F. Richards 

The Counselors in the First Presidency, the Twelve Apostles, and 
the Acting Patriarch to the Church as Prophets, Seers, and Revelators. 


Marion G. Romney Clifford E. Young 

Thomas E. McKay Alma Sonne 

Nicholas G. Smith 


Heber J. Grant 

As Trustee-in-Trust for the Church of Jesus Christ of Latter-day 


Levi Edgar Young John H. Taylor 

Antoine R. Ivins Rufus K. Hardy 

Samuel O. Bennion Richard L. Evans 

Oscar A. Kirkham 


LeGrand Richards, Presiding Bishop 
Marvin O. Ashton, First Counselor 
Joseph L. Wirthlin, Second Counselor 



Joseph Fielding Smith, with the following assistants: Andrew 
Jenson and A. William Lund. 


Heber J. Grant John A. Widtsoe 

J. Reuben Clark, Jr. Adam S. Bennion 

David O. McKay Joseph F. Merrill 

Rudger Clawson Charles A. Callis 

Joseph Fielding Smith Franklin L. West 

Stephen L Richards Albert E. Bowen 
Richard R. Lyman 

Frank Evans, Secretary and Treasurer 


Franklin L. West 


M. Lynn Bennion 
J. Karl Wood 


Orval W. Adams George S. Spencer 

Albert E. Bowen Harold H. Bennett 


Lester F. Hewlett, President 
J. Spencer Cornwall, Conductor 
Richard P. Condie, Assistant Conductor 


Alexander Schreiner 

Frank W. Asper 

Wade N. Stephens, Assistant 



John A. Widtsoe LeGrand Richards 

Albert E. Bowen Marvin O. Ashton 

Antoine R. Ivins Joseph L. Wirthlin 

John H. Taylor 

General Presidency of Relief Society 


Henry D. Moyle, Chairman 

Robert L. Judd, Vice-Chairman 

Harold B. Lee, Managing Director 

Marion G. Romney, Assistant Managing Director 


Sunday, October 5 Third Day 

Mark Austin Sterling H. Nelson 

Campbell M. Brown William E. Ryberg 

Clyde C. Edmunds Stringham A. Stevens 

J. Frank Ward 



Amy Brown Lyman, President 
Marcia K. Howells, First Counselor 
Donna D. Sorensen, Second Counselor 
with all the members of the Board as at present constituted. 


George D. Pyper, General Superintendent 
Milton Bennion, First Assistant Superintendent 
George R. Hill, Second Assistant Superintendent 
with all the members of the Board as at present constituted. 


George Q. Morris, General Superintendent 
Joseph J. Cannon, First Assistant Superintendent 
Burton K. Farnsworth, Second Assistant Superintendent 
with all the members of the Board as at present constituted. 


Lucy Grant Cannon, President 
Helen Spencer Williams, First Counselor 
Verna W. Goddard, Second Counselor 
with all the members of the Board as at present constituted. 


May Green Hinckley, Superintendent 
Adele Cannon Howells, First Assistant Superintendent 
Janet Murdoch Thompson, Second Assistant Superintendent 
with all the members of the Board as at present constituted. 


President of the Council of the Twelve Apostles 

My brethren and sisters : I have been wonderfully thrilled by the 
spirit of this Conference. We have had a most excellent time. I feel 
personally as if I had been fed on the bread of life for three days here 
while this great congress of the Church has been in session. That is a 
good thought I take it — congress. 

I feel that we have been greatly blessed in the Conference. We 
have been thrilled by the Tabernacle Choir. The more I have listened to 
their fine work the better pleased I have been. 




This thought has been in my mind while listening to the Choir: 
What would we do without this addition to our service ? And what would 
we do without the help of the General Authorities of the Church? 
Leadership is what we need, and we have leadership in this dispensation 
of the Lord ; there is leadership everywhere. It only remains to be 
sought out, and that too by the influence of the Spirit of God. There 
has been leadership in every dispensation of the Church, and the finest 
kind of leadership. Good leadership means effective work ; poor leader- 
ship means poor work. That is a rule that will always be in force. 


I take it, brethren and sisters, that the Church is well satisfied with 
its present leadership, including the addition of the new member of the 
First Council of the Seventy. 

There was leadership in the days of the antediluvians from Adam 
down to Noah. It is not very much enlarged upon in the Scriptures, but 
there was good leadership there. The Lord spoke to Enoch and said to 
him : "Go unto this people and call upon them to repent from their sins, 
or they will be destroyed." The Spirit of the Lord fell upon Enoch, and 
he was called upon to do a great work, but he endeavored to get the Lord 
to excuse him because he was of a stammering tongue. The Lord com- 
manded him to go and he would be prospered, and he did a great work. 

I have a few items here in respect to Enoch. It says : 

The fear of the Lord was upon all nations, so great was the 
glory of the Lord, which was upon the people. And the Lord blessed 
the land, and they were blessed upon the mountains, and upon the 
high places, and did flourish. 

And the Lord called His people Zion, because they were of one 
heart and one mind, and dwelt in righteousness; and there were no 
poor among them. 

It was an ideal condition. So great was their righteousness that 
they were finally caught up into heaven. 

And Enoch continued his preaching in righteousness unto the 
people of God. And it came to pass in his days, that he built a city that 
was called the City of Holiness, even Zion. 

And it came to pass that Enoch talked with the Lord; and he said 
unto the Lord: Surely Zion shall dwell in safety forever. But the 
Lord said unto Enoch: Zion have I blessed, but the residue of the 
people have I cursed. 

And it came to pass that the Lord showed unto Enoch all the in- 
habitants of the earth; and he beheld, and lo, Zion, in process of time, 
was taken up into heaven. And the Lord said unto Enoch; Behold 
mine abode forever. 

You can see by this that Enoch accomplished a great work. At one 
time the Lord said unto him : "Enoch, walk with me." An invitation 
from the Lord to His servant to walk with Him. Enoch must have felt 
very much complimented by this invitation. 


Sunday. October 5 Third Dag 


And there is just a little more I would like to read to you if you 
are not getting tired. Perhaps it will rest you if I speak rapidly : 

And Enoch beheld the Son of Man ascend up unto the Father; and 
he called unto the Lord, saying: Wilt thou not come again upon the 
earth? Forasmuch as thou art God, and I know thee, and thou hast 
sworn unto me, and commanded me that I should ask in the name of 
thine Only Begotten; thou hast made me, and given unto me a right to 
thy throne, and not of myself, but through thine own grace; where- 
fore I ask thee, if thou wilt not come again on the earth. 

A very pertinent question. 

And the Lord said unto Enoch: As I live, even so will I come in 
the last days, in the days of wickedness and vengeance, to fulfil the oath 
which I have made unto you concerning the children of Noah; 

And the day shall come that the earth shall rest, but before that 
day the heavens shall be darkened, and a veil of darkness shall cover 
the earth; and the heavens shall shake, and also the earth; and great 
tribulations shall be among the children of men, but my people will I 

* * * 

And it came to pass that Enoch saw the day of the coming of the 
Son of Man, in the last days, to dwell on the earth in righteousness for 
the space of a thousand years; 

But before that day he saw great tribulations among the wicked; 
he also saw the sea, that it was troubled, and men's hearts failing them, 
looking forth with fear for the judgments of the Almighty God, which 
should come upon the wicked. , 

And the Lord showed Enoch all things, even unto the end of the 
world; and he saw the day of the righteous, the hour of their redemp- 
tion; and received a fulness of joy. 

These wonderful words are found in the seventh chapter of the 
Book of Moses in the Pearl of Great Price. It gives us the wonderful 
truth of the consummation of the promises of the Savior to return to 
the earth in the latter days, and 'we can depend upon it because the 
announcement was made by the Lord Himself that He would return. 
So we have that assurance, and we have the further assurance of a 
millennium, a thousand years of peace and righteousness. So we can be 
sure that these prophecies will be fulfilled. Whenever the Lord speaks 
it is to our interest to give attention and to receive His words, for we 
know that His words never fail. If He makes a promise He keeps 
the promise, but it is not always so with man. 

I rejoice in standing before you. I am thankful for my membership 
in the Church, for the opportunity to give service. From my heart and 
soul I pray that His peace and blessing may rest upon the members of 
the Church in every land and clime, in the worthy name of the Lord 
Jesus Christ, Amen. 




Presiding Bishop of the Church 

My brethren and sisters: My heart has been stirred with deep 
gratitude for the teaching and testimonies of my brethren during this 
Conference, and for my membership in this Church and my association 
with you Latter-day Saints. 


It has been made plain to us today, as we have been taught all our 
lives, that judgment should befall the nations until men's hearts should 
fail them with fear, and as Brother Sonne pointed out yesterday, quoting 
the words of Brother Penrose, that the nations of this earth should 
be broken up like the potter's vessel. Notwithstanding these judgments, 
I take it there is little any of us can do about it because the Lord is to 
continue His judgments among the nations until they shall beat their 
swords into plough-shares and their spears into pruning-hooks, and learn 
war no more. 

Inasmuch as we can do little about this, we should be more concerned 
with the opposite force that is operating in the earth. We are not un- 
mindful of the message of Mormonism to the world, that He has sent 
His messenger to prepare the way of His coming, and He shall come 
quickly to His Temple, and He shall come cleansing and purifying as 
refiner's fire and fuller's soap. And so the thing that should concern us 
as Latter-day Saints, if we are in harmony with His great plan of 
preparation, is to prepare for His coming. 

I desire to read a few words from the 50th Psalm, as I think David 
saw this relating to our day and the great work that should come forth 
among the children of men : 

The mighty God, even the Lord, hath spoken, and called the earth 
from the rising of the sun unto the going down thereof." 

Your missionary boys have been called into the earth from the 
rising of the sun unto the going down thereof, declaring that the mighty 
God hath spoken. 

Out of Zion, the perfection of beauty, God hath shined. 

And how has He shined out of Zion, the perfection of beauty? By 
sending forth His ambassadors of eternal truth to the nations of the 
earth to bear witness of the restoration of the Gospel of the Lord Jesus 

Our God shall come, and shall not keep silence; a fire shall devour 
before Him, and it shall be very tempestuous round about Him. 

He shall call to the heavens from above, and to the earth, that He 
may judge His people. 

Gather my Saints together unto me; those that have made a cove- 
nant with me by sacrifice. 


Sunday, October 5 Third Day 


Not only were our pioneer fathers and mothers required to sacrifice 
in order that they might prove themselves worthy to stand among the 
Saints of God who are to be gathered in these latter days, but we are 
required to make sacrifices also. We may not be required to forsake our 
homes and go into new lands ; we may not be required to lay our loved 
ones away by the side of the road ; we may not be driven out by friends and 
ridiculed and reviled, but the Lord nevertheless expects sacrifices at our 
hands. And I want to say to you that I think the Lord does not let such 
sacrifices go unrewarded. 


Some of you will have read with interest the book recently published 
by J. Will Knight on the Knight Family, and I find there an incident that 
appealed to me as a reward of sacrifice. If you have read it, you will 
recall that Brother Jesse Knight's mother had been married before she 
married Jesse's father, and after becoming a widow and burying two 
children, she gathered with the Saints in Kirtland; and as she arrived 
there, the brethren were around trying to gather contributions from the 
scanty means of the Saints in order to be able to liberate the Prophet 
Joseph. Sister Knight turned her purse upside down and gave them 
all she had ; I think some fifty dollars. The Lord of Israel and the angels 
in heaven could not overlook a sacrifice of that kind. She later married 
Jesse's father, and raised a family. Then her husband died and she moved 
to St. George. When she came to visit Jesse on one occasion, she failed to 
say anything to him about becoming active in the Church. For many 
years Jesse had done very little, and finally, when she was about to return, 
he said : 

"Mother, how is it you are not preaching to me as you usually do ?" 

She answered : "Jesse, I have prayed in the Temple for my children 
many times, and on one occasion the Lord made known to me that I was 
not to worry about you any more, that you would one day understand for 
yourself — and I never intend to argue again with you about religion." 

And you know how literally this promise was fulfilled, for soon after 
Jesse did understand, and he rendered a great service to the Church. 


There is hardly a family among the Saints but what could testify 
of the sacrifices that have been made for the Gospel in this last dispensa- 
tion. I remember working with a young man before I went on my 
first mission. He had been driven from his home, and his young wife had 
deserted him because as he was passing a street corner one evening in an 
eastern city, on his way home from work, he stopped at a street meeting 
and listened to the testimonies of our missionaries, and their explanation 
of the doctrines of the Church, which he explained pierced his heart like 
a two-edge sword. He joined the Church and his people cast him out. 
I was with him when he received a telegram announcing the birth of his 



child. He did not have the spirit of hardness or retaliation. He said, 
with feelings of emotion and tears in his eyes : "The only desire I have 
in my soul is some day to stand on that same street corner and proclaim 
to the people of my own town the restoration of the Gospel of the Lord 
Jesus Christ." 

We may not have to make such sacrifices as have been made in years 
gone by, but as I travel through the Church and witness the marvelous 
manifestations of the faith of the Latter-day Saints, I feel impressed that 
the Lord truly has gathered His Saints who have made a covenant with 
Him by sacrifice. In all the Auxiliary organizations of the Church we see 
how people give of their time and their talents for the building up 
of the Kingdom. Right here, we witness the sacrifice of the Tabernacle 
Choir members to carry on their great work. We just presented the 
Aaronic Priesthood pageant, and in its preparation there were those, 
such as Sister Evelyn Wood and Brother Lee A. Palmer, who worked 
through two nights without any sleep ; the boys came night after nighty 
to practice. We enjoy what is going on but we little realize the sacrifice 
back of it all. We sat here and listened to a wonderful quartette of our 
brethren from Southern California, and I am sure they paid their own 
transportation to come here and sing for us. The sacrifices made for 
missionary and Temple work are marvelous. There is a spirit of sacrifice 
in the heart of every true Latter-day Saint who has been touched with 
the testimony of the Holy Ghost, the power by which this work is moving 
onward in the world. 


We often have quoted to us the third chapter of Malachi, which I 
feel relates to this people in our day and time, when the Lord was to 
send His messenger and prepare the way for His coming. Then He 
indicates that from their fathers' days they had departed from Him, and 
they asked how, and he said: "In payment of your tithes and offerings. 
Ye are cursed with a curse, for ye have robbed me, even this whole 
nation," meaning the nation of Israel. 

Then He promises to pour out the blessings of heaven upon them 
if they will return unto Him, and we usually stop at about that point. 
I desire to read the latter part of that chapter, commencing with the 13th 
verse : 

Your words have been stout against me, saith the Lord. Yet ye 
say, What have we spoken so much against thee? 
Ye have said, It is vain to serve God. 

Have you ever heard such a conversation in the midst of the 
Latter-day Saints? 

And what profit is it that we have kept His ordinance, and that 
we have walked mournfully before the Lord of hosts? 

And now we call the proud happy; yea, they that work wickedness 
are set up; yea, they that tempt God are even delivered. 

We often hear people remark that the wicked are blessed even above 
many of the faithful Saints, and that is what Malachi of old heard. 


Sunday, October 5 Third Day 

Then they that feared the Lord spake often one to another; and 
the Lord hearkened, and heard it, and a book of remembrance was 
written before Him for them that feared the Lord, and that thought 
upon his name. 

And they shall be mine, saith the Lord of Hosts, in that day 
When I make up my jewels; and I will spare them, as a man spareth 
his own son that serveth him. 

Then shall ye return, and discern between the righteous and the 
wicked, between him that serveth God and him that serveth him not. 

Those of us who have labored in different parts of the Church and 
have faith in the promises of the prophets have, I am sure, deep down in 
our souls a desire that when the God of Israel fulfills this promise, 
when He makes up His book of remembrance, when He writes therein 
the names of His jewels, we wish to see recorded therein the names of 
those whom we loved and among whom we have labored. 


I think back to the time when I labored as a missionary as a young 
man in Holland, to the kindness of those Dutch people, and their faith- 
fulness in keeping the commandments of the Lord ; I am sure that if it 
shall ever by my privilege to enter into His presence, where the book of 
remembrance shall be opened and His jewels shall be remembered, I 
would not be happy if my Dutch friends were not there. And I feel 
the same about the Saints among whom I have labored as a Bishop in 
three different Wards, and as a President of a Stake in California, and 
the good Southern Saints in the South where I had the privilege to 

As I travel through the Stakes of Zion and see the people come 
from great distances, to listen to the representatives of the General 
Authorities who are sent unto them, I feel to say, God bless the Latter- 
day Saints. They truly are evidencing their faith in God and in His great 
Latter-day work by the sacrifices they are willing to make. 

Some years ago I heard President Grant from this pulpit in a Priest- 
hood meeting promise the Latter-day Saints that if they would pay their 
tithes and their offerings, the Lord would bless them with increased 
power and leadership in their own families. I was in a Stake of Zion 
a few weeks ago where a Bishop was released after a service of twenty- 
three years, and when we called him to speak, he told the great joy he 
had had in witnessing the blessings of the Lord upon the members of 
his Ward because of their faithfulness. He told of one brother and 
sister who had paid their tithing conscientiously and regularly for all 
those years, and he said they have a posterity of some eighty-odd and 
there is not one but pays his tithing and keeps the Word of Wisdom. 


When I was president of the Rotterdam Branch in Holland many 
years ago, a sister came to me after the meeting one Sunday morning, 
and said: "Brother Richards, I have only earned a quarter this week. 
(That is ten cents American money). Should I pay tithing on it?" 



I looked at her for a minute, and then said : "Sister, if this were my 
Church, I would not take your tithing. But it is not my Church, it is 
the Lord's Church, and tithing is a principle upon which blessings of the 
Lord are predicated; and sister, if you have only earned twenty-five 
cents this week, I surely do think you need a blessing, so I would advise 
you to pay your tithing and be blesssed." And I wrote her a receipt for 
two and a half cents. (We happened to have a coin of that denomination 
in Holland). She later emigrated to Utah and raised a fine family. 

Many of those people lived under very meager circumstances, and 
could not save anything from week to week. And when we brought them 
the Gospel, they would say, "You would not expect us to pay tithing, 
would you?" And I would give them the same answer. I have seen 
family after family emigrate to this land, own their own homes, drive 
their own automobiles, educate their children, and send their boys and 
girls on missions. I want to tell you the spirit of sacrifice has not gone 
out of this Church. 

I stood on the porch of a beautiful home in Idaho a few weeks ago 
with 160 acres of as fine irrigated land as I ever saw, surrounding that 
home, and the good brother, a convert to the Church, said to me : "My 
wife said, 'Father, if the Church asked for it, would you give it to 
them' ?" And he straightened up and said, "I replied : 'Yes, mother, and 
there would not be a penny against it either.' " Surely the Lord has been 
gathering His Saints together unto Him, those who have made a covenant 
with Him by sacrifice. 


God bless the Latter-day Saints. God bless you, my brethren and 
sisters. This is His work, and He is busy preparing the way for His 
coming. It is important that we harmonize our lives with His great 
program of preparation, and when the voice of the Lord comes unto us 
that we heed it and that we follow the leadership of those who are sent 
to guide us in the way of eternal truth. May the Lord bless every man 
and woman in this Church for their sacrifices for the building up of the 
Kingdom of God, I pray in the name of Jesus Christ, Amen. 

The Tabernacle Choir sang, "Abide With Me"— Monk. 


Of the Council of the Twelve Apostles 


Many years ago, my brethren and sisters, I became acquainted with 
a teaching in the 59th section of the Doctrine and Covenants, that to 
avoid offending God we must be willing to acknowledge his hand in all 
things. That teaching came strongly to my mind when we followed 
the casket of the mother of our seven children to the hillside. It again 
came to my mind nearly two years later when the body of our oldest 


Sunday, October 5 Third Day 

son, a fine, upstanding, clean young man was being lowered into the 
grave. There came over me at that time, as I witnessed that lowering, 
one of the most satisfying feelings I ever had, and these words : "The 
boy is absolutely secure." 

I felt to thank the Lord that that was the case because I had thai 
same feeling with respect to his mother. And more recently the same 
thought has come to me. I stood the test before. I want to tell you that 
with the Lord's help as I have received it in the past, I shall stand it 


When I heard two returned Mission Presidents speak Saturday 
afternoon, each appealing to the Latter-day Saints to live their religion. 
I felt that there is no advice that perhaps is more important than that. 
I felt then as I have felt many years during the past, that we are under 
an obligation to do that very thing. 

When we go into the waters of baptism, when we partake of the 
Sacrament of the Lord's Supper, and when we stand on our feet and bear 
testimony to the divinity of this work, we are thereby obligated as 
strongly as I know how it is possible to obligate a human soul to keep the 
commandments of the Lord. But it is not easy to do this. The influence 
of heredity, of environment and of evil power that is in the earth, 
personified or headed by Satan himself, are all opposed to our keeping 
the commandments of the Lord. To overcome all of these we must 
struggle, but may I say that my own belief is that the Lord gives every 
one of us the strength to keep His commandments if we will worthily 
and earnestly seek His help that we may do it. 

We are faced, my brethren and sisters, those of us who stand here in 
the pulpit with a very heavy responsibility. You have come from far and 
wide; you have come to be spiritually fed; you have come up to be 
strengthened and instructed. Out of all the many timely questions and 
problems which face us, which shall we talk about? It has been my 
custom to think of this matter days before the Conference opens and try 
to get if I can some help in suggestion. I have done that same thing 
for this occasion, and I have committed to writing some notes that I will 
read in part, if not in all. The time is very short. 

In the time allotted to me today I purpose speaking of a very live 
issue that is disturbing all liberty-loving Americans, none more than 
Latter-day Saints, but an issue that many fear to discuss publicly, 
especially the politicians. 


It is trite to speak of the world-wide troublous times now existing 
and of the chaotic conditions that prevail everywhere. These matters 
furnish themes that are discussed in religious meetings perhaps more 
frequently than in other ordinary types of assemblies. This is true for 
the reason, probably, that more and more thoughtful people are coming 
to believe that a cure for the ills of this troubled world will be found, if 
it is found at all, in the teachings of Jesus. 


In this view the Latter-day Saints are a unit. Their religion is a 
very practical religion — the one taught by the Master. In the 25th 
chapter of Matthew we find a beautiful parable, the closing words of 
which are as follows : 

Then shall the righteous answer him, saying, Lord, when saw we 
thee and hungred, and fed thee? or thirsty, and gave thee drink? When 
saw we thee a stranger and took thee in? or naked and clothed thee? 
or when saw we thee sick, or in prison, and came unto thee? 

And the King shall answer and say unto them, Verily I say unto 
you, Inasmuch as ye have done it unto one of the least of these my 
brethren, ye have done it unto me. 


A notable application of this doctrine of the Master is found in the 
Welfare Program of the Church. But the doctrine of service is not 
limited in its applications to the primary necessities of life — food, shelter 
and clothing. There are things of greater value than these and things 
for which men have given their lives all down through the ages. Liberty 
is one of these, national liberty and personal liberty, the liberty to talk, 
to work, to worship and to exercise our God-given free agencies, so 
long as we do not infringe upon similar rights of others. 

We live in America, in a nation whose founders declared to all the 
world that "we hold these truths to be self-evident that all men are 
created equal, that they are edowed by their Creator with certain in- 
alienable rights, that among these are life, liberty and the pursuit of 
happiness; — That to secure these rights governments are instituted 
among men, deriving their just powers from the consent of the governed." 
You recognize, of course, that these statements are quoted from the 
Declaration of Independence. 

To secure these rights the colonists fought the War of Independence 
through 8 years of blood, tears and terrible sufferings. To them liberty 
was more precious than life. For when it was won they would bequeath 
to their descendants the priceless heritage of freedom. 

A few years after winning the war the founders of this Republic 
published another epoch-making document from which I quote the fol- 
lowing : 

We the people of the United States, in order to form a more 
perfect union, establish justice, insure domestic tranquility, provide for 
the common defense, promote the general welfare, and secure the 
blessings of liberty to ourselves and our posterity, do ordain and estab- 
lish this Constitution for the United States of America. 

The Constitution thus spoken of consisted of seven Articles and 
became the supreme law of the land in 1788. Soon a Bill of Rights in 
the form of ten Amendments to the Constitution was proposed by Con- 
gress in 1789 and become a part of this great document two years later. 

The first of these ten amendments is as follows : 

Congress shall make no law respecting an establishment of 
religion, or prohibiting the free exercise thereof; or abridging the 



Sunday, October 5 Third Day 

freedom of speech, or of the press; or the right of the people peaceably 
to assemble and to petition the Government for a redress of griev- 

Thus by action of the people two history-making documents publi- 
cised to all the world the fact that in America was founded a nation, 
the purpose of which was to secure to every citizen the inalienable right 
to "life, liberty, and the pursuit of happiness." Hence our government 
exists for the individual rather than the individual for the government. 
To this concept of the purpose of government, totalitarianism is diamet- 
rically opposed, for it asserts that the individual exists for the State. 
Personal liberty is, therefore, non-existent in a totalitarian State. 

But between principle and practice there is frequently a wide gulf. 
It was because of their religion that the Mormons suffered violent 
persecution, and were finally driven from the boundaries of civilization 
— f rom the settled areas of a land that guaranteed religious liberty. And 
this was in America, the only country in all the world in which, at the 
time, religious liberty was guaranteed by the fundamental law of the 
land. But the Mormons might have said as did Jesus of Nazareth 
"Father forgive them, for they know not what they do." The coming 
of the Mormons to the arid wilderness of the Rocky Mountains proved to 
be not only a great blessing for them but for the nation also. 

I speak of these things only in passing. They presented problems 
that were successfully solved by the settlers of these arid regions. We are 
faced today with many other weighty problems, the solution of which 
prevailed then. There are many dangers that threaten our inherited 
liberties, both those of the country and those of the individual citizen. 
Indeed, as I see it, this country has never faced a darker situation. This 
is due to many factors, one of which I shall discuss briefly. 


The very foundations upon which this country has been builded to 
become great and mighty are gravely threatened and her basic principles 
of personal liberty are fast fading away. Time will permit of mentioning 
only one of these. But it is the most basic of all, the one emphasized in 
the Declaration of Independence — "The right to life, liberty and the 
pursuit of happiness." When we deny an able-bodied man "the right 
to work" we rob him of his independence and destroy his happiness. 
It is this denial that faces myriads of willing workers in America today, 
because a new tyranny — one never dreamed of by the founders — has 
arisen, that of "the closed shop" including the check-off system. 


Discussing this new tyranny Professor Douglas Johnson of Colum- 
bia University says — and I summarize a few of his paragraphs— that 
he was born when every American was a free man — free to work when, 
where, and how he pleased. Were he born in this age of bureaucratic 
control of industry and Union tyranny over' labor, he would not be 
employed at the factory unless he joined the Union. He would not be 



admitted to the Union unless a shortage of labor appeared in prospect. 
But if admitted he would have to pay from $50 to $200 or more in initia- 
tion fees in addition to dues and special assessments. The money for 
these payments he would never see, for it would be deducted from his 
pay before he would receive it. 

Once on the job he would likely be told to go slow "for we're not 
going to work our heads off." If a fellow workman should be dis- 
charged for negligence and laziness a strike would be called demanding 
his reinstatement on the spurious plea that he was let out for Union 
activities — a violation of the law. If a worker refused to strike, believing 
the discharge was merited and attempted to continue work, he would be 
in danger of being severely handled and beaten, his car wrecked, his 
home picketed, etc. No protection for him would come from the sheriff, 
and the governor of the State would not order out the militia to stop mass 
picketing for fear of bloodshed. 

Prof. Johnson goes on to say (I have omitted many of the details) 
this is not a mad dream but a calm statement of what has been happening, 
day after day, some of it here, some there, to countless American citizens 
— happening to honest family-loving, God-fearing American laboring 

He asserts that a vast majority of our laboring men are outside of 
Unions. A vast majority of those inside are decent, honest, law-abiding 
citizens. Most of those inside and outside of Unions are liberty-loving. 
But all of them are held under a tyranny utterly un-Amercan both in 
its origins and in its effects. It is a tyranny which denies to American 
workers their most fundamental rights, limits their freedom, stifles 
their initiative, checks their energies and holds them down to the low 
level of their less competent and less diligent fellows. It is a tyranny 
which preserves the right to strike (which nobody opposes in normal 
times) while denying to the many the "right to work." It places moderately 
paid workers at the mercy of highly paid agitators. Most of all it saps 
the independence of the worker, dampens his ambition and shuts for 
him the door of hope of a better future, lock-stepping him with indolent, 
less-competent and less ambitious associates. 

Thus while the American laborer has gained much from the Union 
movement, which no one would wish to see him lose, he has also lost 
much which Prof. Johnson indicates but which I shall not consider here. 

In the foregoing I have summarized a part of Dr. Johnson's article. 
He illustrated his statements by a number of specific examples the 
mention of which I omit. We all know the situation, at least in a general 
way, and we know it is rapidly becoming worse, and that the "closed 
shop" system is rapidly spreading. This is a system of force that places 
plants and institutions employing labor in the hands of selfish, irrespon- 
sible labor leaders, agitators and organizers who force owners, manage- 
ments, laborers, the public and even government officials to do their 
unrighteous bidding. Thus freedom is crushed and the guarantees of 
our inspired Constitution are thrown to the winds. Where the "closed 
shop" comes in freedom goes out, and the inalienable right to "life, 
liberty, and the pursuit of happiness" vanishes. 


Sunday, October 5 Third Day 

Now of one thing I feel sure. The vast majority of the patriotic 
liberty-loving people of America want the guarantees of our inspired 
Constitution maintained. They want this choice land still to be and to 
remain the "land of the free and the home of the brave." 

I have presented briefly and inadequately only one aspect of the 
gravely threatening situation. I hasten to say that the "closed shop" 
did not arise from nothing. It is seemingly the natural end result of many 
contributing factors. Capital and management are far from blameless 
in their treatment of labor and the public. Iniquitous ambition, un- 
restrained selfishness, rank injustice, severe oppression and cruel wrong 
have characterized both sides of the relations of capital and labor. "The 
pot cannot call the kettle black." But many laws have been passed to 
control capital and management. None has yet been passed to control 
labor, strange to say. What then is needed if liberty and right are to 
be preserved? Action, and still more action. The Lord helps those 
engaged in a good cause. 


Obviously both capital and labor should be controlled in the interest 
of the public welfare and human freedom, which certainly includes the 
"right to work." To secure this right why not let every one opposed to 
the tyranny and evils of the "closed shop" join a right-to-work league 
which shall secure through suitable legislative action an opening of the 
gates of opportunity to every one who is able and willing to work, inde- 
pendent of membership in any labor union or other organization. In other 
words, let us unite without delay to secure the laws and regulations neces- 
sary to insure to every worker the "right to work" without which the 
noble declaration that each of us has the inalienable right to life, liberty 
and the pursuit of happiness becomes an idle mockery. 

But a far better, much quicker, more desirable and vastly simpler 
plan is, under existing conditions, apparently in the realm of the ideal 
and therefore it must await the coming of better days. I refer to the 
Golden Rule plan. 

There is a disagreement between employer and employee. In the 
light of Christ's teachings what is the right thing to do ? Obviously these 
two parties should sit down and talk things over, each strongly motivated 
to treat the other as he would like to be treated, if all the circumstances 
were reversed. Let each one try hard to put himself in the other's shoes. 
To do this each one would have to recognize the other as a brother, and 
both should keep in mind their obligations to the public. Love and right, 
not hate and force must be the means employed to determine what is 
fair, honest, just and humane. Neither will ask for nor expect anything 
the Golden Rule could not award. 


If a full sense of brotherhood, actuated by the real spirit of the 
Golden Rule, were in the mind and heart of every employer and of 
every employe in America, and of every one else who has any kind of 




relations with his fellow men, then industrial, social, and economic peace 
in America would be born in a day. But alas this ideal condition is not 
in the offing. Instead we are faced with reality and a condition so preg- 
nant with evil that we can save ourselves only by immediate, unceasing, 
wise, and powerful efforts. The preservation of our inherited liberties 
and of our God-given free agencies is worth every thing necessary for 
us to give in order that we might re-possess and maintain them. Other- 
wise, will not the America of the future be devoid of the essentials that 
have made the America we inherited, a land of glorious promise? 

Latter-day Saints, is not our beautiful doctrine of eternal progres- 
sion absolutely opposed to that of the "closed shop"? Force is the 
weapon used to bring about the "closed shop." But force when used as a 
weapon is Satan's club and therefore destructive of human rights. 

Let us act before it is too late. May love, diligence and divine 
wisdom characterize all our efforts to preserve our liberties and faith- 
fully aerve the Lord I pray in the Master's name. Amen. 


First Counselor in the Presiding Bishopric 

I do not think I ever appreciated the Gospel of Jesus Christ more 
in my life than I do at this time and have done during the past few days. 
There is a story told of a great king who built a big castle and stretched 
the wires from tower to tower. The only time the wires from tower to 
tower played a tune was when the tempest came up. I believe if there 
ever is a time when we appreciate the Gospel it is in time of storm, it is 
in time of tempest. That is when the Gospel plays its best tunes — when 
the storms rage the worst. May we always hear the music. 


I would think myself and ourselves most thoughtless if we did not 
take this opportunity to thank the people of the Church for their kindness 
towards us. It is strange that Brother Merrill and I should be called upon, 
one right after the other. I certainly sympathize with him in the trial he is 
going through. From Hawaii, Canada, and Mexico, and every point of 
this Church has come kindness. Whatever has been our lot in the way of 
grief, if you folks had your way, from President Grant and his splendid 
Counselors down, you would take up this flood of sympathy to drive this 
trouble from our hands. We do feel to express thanks to you today. 


I think it is just good sense that I should say very little on this occa- 
sion. I have been impressed with one thing particularly in this Conference 
and it is that we are emphasizing fundamentals. In a sense, I would not 
like to- be considered old-fashioned, but remember there is nothing quite 
so important, quite so full of gold as real fundamentals. Your Ford 
has changed its model ; your airplane has decidedly changed ; steam 



Sunday, October 5 Third Day 

engines change, but this human anatomy has not changed very much- — it 
is pretty much the same model. I agree that for looks some of our models 
should be changed, but we are pretty much the same. Once in a while we 
ought to take a look on the compass and see where the storm is taking us. 
We must get back on the old track. 

The other day a good society lady — I say that respectfully — called in 
a doctor. The baby had a terrible cold on its lungs. She, of course, 
expected him to give her some hifiluting brand new 1942 prescription. 
But he didn't. He said. 

"My dear, if I were you, I would put a mustard plaster on that child 
just as quickly as you possibly can." 

"But," she said, "doctor, isn't that old-fashioned?" 

The sound answer came. "Yes, madam, and so is your baby." 


Just one story I want to leave with you folks today. Some good 
Bishop in Ogden told it to the Lesser Priesthood group a year ago, and 
I pass it on to you. This is something that President Clark and some 
of the other brethren continually hammer on — restraint. Some men who 
go on transgressing think they are the only men who have human ap- 
petites — I am using the words of President Clark to me the other day 
when a pitiful case came before us. He said : "That is the trouble with 
these men, they think they, are the only ones in the world that have ap- 
petites." I am telling you that in my judgment, if something does not curb 
the appetites of America and American people, the Lord knows where we 
are going. 

Here is the story: In Arabia to breed a thoroughbred horse they 
have him go through some particular definite education. They start 
him out when he is a few months old or a few weeks old, (we had better 
stay with months I think to be safe). They teach that colt that when 
he hears the bell ring he is to run to his master's tent and be ready for 
service. When the horse is about a year and a half old he is put through 
the "acid" test. They let him go without water for three or four days. 
Then he is so thirsty he will actually eat mud. They then put him in a 
corrall next to a running brook. When they are all ready, they turn him 
loose. He makes a bee-line for the flowing water charging as hard as his 
fleet feet will take him. Then they ring the bell. If he stops and runs 
back to his master's tent he is a thoroughbred. If he runs for water he is 
a cull, and they don't use him for breeding purposes. 

That is a good story. It applies to human beings. There is no 
civilization without restraint, and we do not want to forget it. Since 
I heard that story I have been reading about horses. I read about 
Napoleon's horse, Washington's horse, and some of those thorough- 
breds that the army has picked out — horses that have gone down in 
history. There is no horse that has interested me more than the horse 
whose hide is stuffed this minute in Washington D. C. in one of the 
museums. Do not forget, with all your blooded horses in America, that 
really when put to the test, those that amount to something come from 



the Arabian blood. This horse I am talking about had a wonderful master. 
The cannon booms ! He and his steed are twenty miles away. The rider 
leaps into the saddle. Thomas Buchanan Read made heroes of these two 
brave fellows in that famous poem. And So and So "was fifteen miles 
away" ; the next verse ends "ten miles way" ; the next verse and "he is 
five miles away." Then we come up to the battle front. The men are 
retreating in a riot. Here comes that valiant horse with that valiant man — 
Phil Sheridan ; with his sword pointing toward heaven he thundered out. 
"Boys we are going back." I saw that play. I saw the horse come on the 
stage. He was lathered from head to foot, his grand old nostrils steaming 
out "fire." He was ready for game after going the twenty miles. He was 
a thoroughbred. The defeat was turned into victory because of that 
horse that day. Why did he have it in him? Because of a breed that 
came from Arabia, a breed that learned restraint, a breed that learned 
to take it on the chin. We have got to be the same. God bless you. 



Of the Council of the Twelve Apostles 

The question has frequently been mooted whether the ideals em- 
bodied in the teachings of Jesus can ever be reduced to practice in this 
stubborn world. He glorified the peacemaker and the pure in heart and 
him that hungers after righteousness and He said that the meek shall 
inherit the earth. In that brief summing up is embodied all the essentials 
for the perfect society. Stated in the skeptical, calculating language of 
the day, the question is, will these notions work, or must they forever 
remain beautifully conceived, fanciful abstractions isolated by an impas- 
sable interval from the realm of reality. Certainly the gap is wide between 
the beauties of association they envision and the ugliness of what actually 


In this arrogant, self-seeking, strife-ridden age there seems to be 
no place for the meek except in submission to indignity and in cringing 
servility. Humility is a virtue known by little else than its name. Hunger 
after righteousness is displaced by lust for power and greed for gain 
while the voice of the peacemaker is drowned out by the din of war. 
But these conditions do not bring mankind satisfaction, hence cannot be 
the permanent order of a desirable world. Rather they bring violent 
dissatisfactions. They rest upon force, cruelty, chicanery, and fraud ; 
they result in resentment, contention, turmoil, anxiety, fear and unrest. 
The very turbulence of the unrest and the dissatisfaction is convincing 
evidence of men's feeling that they are entitled to a more serene and 
peaceful way of life than they are now experiencing. There can be no 
question about the desirability of the ideal. The issue raised is whether 
mankind can achieve it. 


Sunday, October 5 Third Dbij 


We can perhaps approach our question with a better understanding 
if we remember that Jesus was not primarily concerned with any tem- 
porary or localized condition. His outlook compassed the whole race, 
and its possible destiny ; His vision swept over the whole range of time 
and existence. The practicability of His teachings must be tested from 
this long-range view. He came to a race proud of its heritage, vivid in 
its memory of a long independence and cherished greatness, galled by 
and resentful of its political eclipse as a subject province of the empire, 
and unyielding in its hope of return to national independence and former 
glory. To all this Jesus paid no attention at all. He and His followers 
had no voice in the existing political government. They exercised no 
influence in shaping its course. Apparently He never sought to influence 
it or to reform or correct it. Instead of trying to reform the State He 
was trying to reform men. 

Many men in this world have worked out patterns for what they 
conceived to be the ideal State, but when they had finished they found they 
had no people fitted to live in such state. Jesus saw with unerring clear- 
ness that society can be nothing better than a reflection of the men and 
women who comprise it. The ideal state can come only when created 
and peopled by men and women who embody its ideals in their lives. 
His first business, therefore, was with individuals, to teach them how to 
live, individually and in relation to their f ellowmen. Advancement in that 
purpose would assure a parallel betterment of the collective body. 

The prescription for the kind of living He enjoined involves the con- 
trol of self within, self-discipline, the supremacy of individual vir- 
tues over baser instincts, self-government which raises the individual to 
a plane where his conduct is above the compulsions of an overhanging 
law. This is only to say that there is involved the bringing of the finer 
spiritual qualities of human nature into mastery over its more carnal 
animal instincts. The fruition comes with a complete spiritual supremacy. 


But this does not mean that the way to it is divorced from the 
daily routine of mortal life. It does not mean that the principles of living 
laid down by Jesus are inapplicable to the world in which mortal man 
lives. It signifies rather that in that degree in which men and women 
spiritualize their lives they may enjoy the kingdom of heaven on earth. 
Life as it is lived in this earth among men with their divergent interests, 
their conflicting purposes and their crusading antagonisms is the training 
ground for the cultivation and the development of the desired virtues. 
Wherever and in whatever degree any of His teachings are observed, 
to that extent they bear fruit in betterment of conditions of living, both 
individual and collective living. Politically viewed they state the condi- 
tions basic to a well ordered free government. 

The whole perfected pattern, of course, cannot be realized at once. 
The imperfect will be mixed in with the perfect till the perfect win 
supremacy . In all human things progress is a process of growth ; ad- 



vancement is by degrees. It is accomplished by teaching and acceptance 
and conformance. 

So in considering the practical workability of the ideals we must 
keep our attention fixed on end results and must not be confused or 
disconcerted by passing episodes or the deeds of immaturity which seem 
so entirely irreconcilable with the possibility of ever in this world bring- 
ing the ideal and the real into unison. Look, for instance, upon the 
state of the peacemaker and the meek. If all men were pure in heart and 
were disposed to peace and in humility of spirit desired only righteous- 
ness, the problem of life would be simple. But a distressing perplexity 
is introduced when one man wants to be at peace and his immediate 
associate wants strife, when one man wants to do the right while another 
desires unjust advantage, when one man in meekness of spirit desires to 
adjust with his contending neighbor, and that neighbor arrogantly de- 
mands unconditional surrender to his own unbending will. The un- 
yielding offender must, until he learns better, be restrained. Compulsions 
must be invoked. But artificially imposed restraints, outward coercions 
can never be anything but temporary expedients. They afford no cure 
for the evil they are designed to repress. So long as wrong is held in 
suppression by force, the force will still have to be maintained. 


That is all basic in the teachings of Jesus. His ideal of government 
is self-government. His concern was for purging out of the human 
heart the ignoble desire supplanting it with worthy purpose. To 
this end He taught the principle of overcoming evil with good, of sup- 
planting fear with confidence, of substituting love for hatred, of doing to 
others what we should like them to do to us, of being generous and un- 
selfish and gentle and kind, instead of cruel and selfish and vengeful and 
insolent. We may withstand the invader of our homes, but so long as he 
has the will to invade we can know no contentment. A nation may repel 
the onslaught of a devastating foe but so long as the foe stands ready 
to strike, the nation may never lay down its arms. To maintain itself 
as a perpetual armed camp would be intolerable as well as impossible. 
Security and lasting peace of mind, the inescapable conditions of national 
peace and prosperity, can come only when the enemy has ceased to want 
to invade. This comes through teaching the better way, through soul- 
conversion that threat and force and compulsion bring no enduring 
rewards. In the end the way of the peace-maker and the meek must 

In that respect the history of the world teaches but one lesson. No 
world conqueror has ever been able to perpetuate his empire. When 
the force that created it was no longer adequate to its maintenance, it 
has crumbled before the onslaught of the subject peoples who have 
nursed their grievances awaiting the day of retribution. The present 
attempt at swollen dominion is foredoomed to failure. It has within 
itself the seeds of its own destruction. It rests upon force and will be 
broken by force and in the end nothing but suffering will have resulted 


Sunday. October 5 Third Day 

From there the world will have to pick up again and begin piecing 
together its shattered fragments of faith and belief and start building 
anew on the spiritual principles inherent in the teachings of Christ. 

In a vague generalized way men have been sensing the impossibility 
of preserving a free way of life unless it is kept on a spiritual foundation. 
Nearly a year before the outbreak of the present war a group of eminent 
and observant British leaders warned that the nation must make its 
choice between spiritual restoration and annihilation. 


A little more than a year ago now forty men of prominence in 
religious, scientific and philosophic circles called upon the American 
people to rouse themselves to the danger that lies in the undermining 
of religious belief and practice. Recognizing that so long as armed 
aggression is rampant in the world, peaceably inclined peoples must pre- 
pare themselves to repel it, they nevertheless issued the solemn caution 
that unless a spiritual and moral resuscitation is worked and respect for 
religious values built up, we shall arm in vain. 

These are but illustrations of the cry that is going up from many 
quarters indicating an uneasiness of feeling that something basic upon 
which our security rested has been slipping away. But I have not found 
any of them telling us very clearly what these spiritual elements are, 
nor how to bring them back into our national life. Our original question 
recurs: Can the idealisms of Jesus be made to work? 


Perhaps the best answer to that question is that despite imperfec- 
tion discouraging failures and retrogressions they are, to a degree, 
already working in the world and for nearly two thousand years have 
been modifying and tempering and shaping the very thought processes 
of men and reflecting themselves in the best conceived principles of 
civil governments themselves. 

Our own government is the leading example of this undeniable 
fact. It is the product of Christ's teachings. These have bedded them- 
selves in its very framework. Its central doctrine assumes the Father- 
hood of God, and the worth and dignity of man as a child of God. The 
declaration that all men are created equal and that they are God-endowed 
with certain rights which are inalienable and inviolable — the right to 
life, liberty, and the pursuit of happiness — derives out of 1800 years of 
persistent teaching about the reality of God and the immortality of the 
human soul. 

The ideas that form our standards of behavior, by which our con- 
duct is evaluated as being good or bad, by which our laws are shaped 
which control in our best concepts of good taste and neighborly pro- 
prieties come out of our long tradition in the precepts of the Man of 

When the politician or the orator condemns evils and promises cures 
and the institution of better ways, even though insincerely and for selfish 



ends, he rests his case, though perhaps unconsciously, upon the basis of 
Christian ideals, all of which demonstrates how deeply these have pene- 
trated into the thought habits of our people. 


But today it seems fairly apparent that even among the most en- 
lightened nations these ideas have been losing ground as guiding prin- 
ciples. Our own nation has strayed far. At the outset they were accepted 
as part of a firm religious belief. Christ taught a religion, not merely 
a code of ethics. It centered — as all religion must — in God, whom Jesus 
described as the Father whose will He had come to do, and whose Son He 
was, and whose promises formed the basis of our future hopes. We have 
been surrendering these convictions. The last century is generally char- 
acterized as an irreligious one. The discoveries of science were startling 
Men grew in their assumption of self-sufficiency. They thought they 
would be able to explain everything upon the theory "of pure mechanism 
with mind, body and soul the result of chemical and physical actions." 
Jesus ceased to be the Son of God, the Savior of men and became only 
one, perhaps the greatest, in a succession of great moralists. His teach- 
ings became not the Gospel of salvation of divine origin but a code of 
ethics, with religion flouted as mere formalism and the church the ex- 
ponent of an archaic superstition. This is striking faith at its source. 
With its underpinning gone it has no anchorage. It was His claim to 
divinity that gave to the teachings of Jesus their authoritative sanction. 
Robbed of that sanction they had no binding force upon men. As mere 
ethical precepts they have proved themselves wholly insufficient as the 
present unhappy state of the world attests. 


Robert Gordon Sproul, president of the University of California 
recently said: 

There is a great need for some directive force to rally the recupera- 
tive powers of mankind and win the race with catastrophe. Education 
cannot provide such a force, important as it is, because it is not the 
minds but the souls of men that must be regenerated if catastrophe is 
not surely to come. Men must listeen to God and obej', but they listen 
to Hitler and Stalin, and grovel. Our American heritage cannot long 
endure without a firmly grounded religious faith." 

With God denied there is none to whom man owes reverence. With 
reverence gone man is adrift. Each one's notions have equal status with 
every other one's notions, and no one knows what he ought to believe ; 
respect for authority dies out because there is nothing authoritative left; 
veneration for parental authority breaks down and reverence for law 
ceases to command allegiance. 

All these consequences are clearly revealed in the course of events, 
even in our own land. We of this generation received this great govern- 
ment of ours from the generations which had gone before sound in its 
principles, Its Constitution was everywhere held in reverence ; Its laws 


Sunday, October 5 Third Day 

were obeyed. No one doubted its. superiority over every other form of 
government on earth. Every one had unshaken faith in its perpetuity. 
We pass it on with that faith terribly shaken. Its people are torn by 
dissension. They do not trust each other. They are not sure that after 
all our system of government is better than any other. They have grown 
cynical and doubt if good is to be found anywhere. 


Unbelief is the menacing evil of the world. Among professedly 
Christian peoples relatively few could be found, in all probability, who 
would not agree that the ideal of living depicted by the Master is highly 
to be desired. But they do not really believe His message. If Christians 
actually believed they would trust and if they trusted, envy and jealousy 
and greed and hatred would be subdued. Saying nothing about a foreign 
war, leaving that to one side, our internal disorders threaten the perpet- 
uation of the principles on which the nation was founded. This manifests 
itself in the dividing of people up into classes, kept apart by mutual 
mistrust, with its consequent train of suspicions, envies, abuses and re- 
taliations which blind them to their undeniable interdependence among 
themselves, their reciprocity of interests and their identity of goals. We 
set them off as the rich and the poor ; the worker and the employer ; the 
laborer and the capitalist, giving each its opposite as if their welfares 
were inherently antagonistic. 

There is inescapable interdependence among all. Whether men pon- 
der in the night the mysteries of the universe and seek to learn its secrets, 
whether they dig the metals out of the bowels of the earth, whether 
they spin them into steel or build that into the sky-scraper or the factory 
or the cottage, whether they have the white and supple fingers of the 
violinist or the grimed hands of the mechanic, whether their days are 
spent in the counting house or sitting beside the bed of the sick and dying, 
whether they tend to flocks and herds, or till the land, all have had to 
labor together to build the mighty giant which is America. 


How stupid, then, that they should be separated into warring classes 
in hostile camps ! How silly to suppose that one can be permanently 
bettered by the crippling of the other ! How futile to hope that unity of 
purpose and cooperative endeavor can be legislated into being or com- 
pelled by punitive statutes administered with undefensible injustice and 
stupidity. It is placing a low estimate on the intelligence of all the groups 
to assume that the great majority of them under just and impartial 
guidance could not be led into peaceful and mutually beneficial under- 
standings. The few recalcitrants could soon be effectively disciplined. 
The ways of persuasion and voluntary self-disciplining, of humility of 
spirit, of appealing to the instincts of righteousness, the ways of peace, 
are so infinitely more fruitful of enduring results. 



In the spread and perpetuation of the Christian principles that found 
expression in this cherished government of ours, the Church played the 
principal role. It has a great stake in freedom. It must be equally zealous 
to preserve and maintain it. It is its duty whenever that is threatened, 
either by direct assault or the insidious undermining of the principles on 
which it rests, to raise its voice in warning and in protest and to throw 
its whole influence into the scales to preserve that freedom under which 
men may live and grow toward the ideals taught by the Master. 

May God speed the day of this happy consummation, I pray, in the 
name of Jesus. Amen. 


Second Counselor in the First Presidency 

Several months ago I stood at President Grant's bedside when he lay 
in the hospital in Los Angeles. When I think how far he has come 
since that time on the road to recovery, I am deeply grateful at this 
moment to be able to announce that he is here, and will give us instructions 
and blessings at the conclusion of this great Conference. 


I would like to talk about forty minutes — I see there are only ten. 

I am very grateful indeed to my Heavenly Father that instead of 
not being able to move a finger or an arm or my left leg, and being unable 
to see straight out of my left eye, that instead of my mouth being all 
puckered up in a corner, I am looking natural and feeling natural, and I 
expect that I feel a whole lot better than I really am. 

I was requested to speak only twenty minutes at the opening session 
of this Conference, and I spoke forty ; and then last night I spoke forty- 
seven minutes — so that I have been overdoing what was considered to 
be wise. 


I have thoroughly enjoyed the Conference. I listened to some of 
it at home, of course, over the radio. I endorse with all my heart every- 
thing said by the second counselor to the Presiding Bishop, and I endorse 
what Brother Merrill has said here today, and what our last speaker, 
Brother Bowen, has said. I noticed that Brother Bowen laid down 
several sheets of paper and did not read what was on them. I hope that 
when he turns in his manuscript for publication he will put it all in, 
because I endorse everything that he said and I endorse what he was 
going to say, without knowing what it was. (Laughter) 


I am sure we all love America. I am sure there are no more patri- 
otic people on the face of the earth than the Latter-day Saints ; in fact, 


Sunday, October 5 Third Day 

our belief is that the men who established this country were blessed of 
God, that they were inspired of God, and as we depart from those things 
we are not doing that which is pleasing to our Heavenly Father. I think 
that without doubt we are getting just about as far away as we can at the 
present time — shall I say, politically. I do not care how you put it. We 
are starting on the broad path that leads to destruction, and had we 
stayed in the straight and narrow path we would not need to be ar- 
ranging to be in a war. The Lord points out the way, and if we walk 
in it all will be well. 

Many of the Latter-day Saints have surrendered their independence ; 
they have surrendered their free thought, politically, and we have got 
to get back to where we are not surrendering the right. We must stay 
with the right and if we do so God will bless us. 


I understand there are a lot of our boys here today that are in the 
army. I hope and pray and plead that every boy will feel in his heart : 
"I want to know what is right and clean and pure and holy, and I want 
God to help me." I want every Latter-day Saint soldier to get down on 
his knees and pray God to help him to lead a clean life, and to preach the 
Gospel while he is in the army. The army, as a rule, is a demoralizer of 
the morals of men, to a very great extent. They think : "Oh, well ; we 
are going to be killed anyway — let's have a h — 1 of a good time." Do 
not wish for any such good time ; there is no good time anywhere for 
any human being except by doing good and doing right. There is a peace, 
a joy, and a happiness that come from doing the right that nothing else can 
compare with. There are no people in all the world that are as happy 
and as contented as the true Latter-day Saints, and there are no people 
that are much more miserable than those that finally apostatize. I have 
met them and I have not forgotten when one man laughed at me because 
I believed firmly in the Church, and its principles and doctrines. He said 
that anyone who believed in such things lacked intelligence. This man 
was an apostate. I was able even as a boy to say to him : 

The life of the apostate is a greater testimony to me than any- 
thing else of the divinity of the work in which I am engaged, except 
the teaching of my beloved mother. I have seen good men change 
and become bad men and then apostatize, but I have never known a 
good man, a tithepayer, an observer of the Word of Wisdom, to 
ever apostatize. I have found men lying against the Church after 
they apostatized. 


The gentleman said: 

Do you mean to call me a liar? 

I said : 

No, I do not want to call you a liar; that would not be gentle- 
manly. But what is the difference between lying yourself and hiring 
somebody else to lie? 



I said : 

There is a newspaper today, in this town, that was foreordained 
figuratively before it was born, to lie about the Mormons and it is 
fulfilling its foreordination. I am working in a bank and I see the 
list of patriotic apostates and anti-Mormons who put up the money 
to keep it alive, and your name was among them. 

He said: 

The paper does not lie. 

I said: 

My friend, I will make you acknowledge it lies, if you dare to 
challenge me. 

I challenge you. 

All right, I said, I went to a meeting in what is called the Liberal 
Institute. It ought to have been called Headquarters for lying about 
the Mormons, instead of Liberal Institute. You sat on the stand 
within ten feet of the speaker, and I sat on the front row within ten 
feet of the speaker. Now, I will tell you everything that happened in 
that meeting, which you heard and I heard, now I will tell you what 
was published, and now I will tell you that every word of it was a lie, 
and if you say it was not a lie you are a liar. 

He said : 

The paper lied that time. 

I am going to take as long as I want, you know, and if anybody gets 
tired and wants to go out he or she has my permission. Being an insur- 
ance agent I am not easily offended. {Laughter) 

The fact remains, my brethren and sisters, that we have had a glor- 
ious Conference, and I wish that I could have been here at all of the 
meetings, but wisdom suggested that I do not come. I think that probably 
I spoke too much last night, but everything I said I meant, and I do not 
take back a word that I said. 


People have come into my office and complained about editorials 
that were in the Church newspaper, and I have endorsed those editorials 
with all my heart, and I do not give the snap of my finger for the opinion 
of those who did not endorse them. I simply feel that they were for 
the best good of the people. I have no other desire, I have never had, 
and I never will, other than to try to find out what is for their best good. 

I heard that one of the men sitting on this stand today was twitted 
• — it may not be true — that he had surrendered his manhood and voted 
the way the Presidency of the Church wanted him to vote. He had voted 
the opposite ticket from what he was expected to vote. I heard that this 
good brother who sits here said, "The Presidency did not tell me how 
to vote." I heard that he got down on his knees and prayed to the Lord 
to help him to know how to vote, and he voted contrary to the way he 
had originally intended to vote, I wish more people would get down on 


Third Day 

their knees, and perhaps they would vote differently — that is my belief. 
He said to this man : 

Don't go away with any idea that if the Presidency ever did ask 
me to vote a certain way that that is not the way I would vote. It is 
the way I will vote. , 

Now, brethren, I have said it here, and I will say again, that as a 
youngster I never wanted anything more than I wanted to be the first 
Governor of the State of Utah. I received a telegram saying : 

Sixty per cent of the convention in Ogden has agreed to vote for 
you on the first ballot, you are sure to be nominated. We believe it will 
be unanimous before we get through voting. 

I read the telegram to Heber M. Wells, my brother-in-law, who had 
been nominated for the position on the Republican ticket. He said : 

Well, Heber, all that I have I owe to you. You took my note for 
an interest in your business, and the dividends paid the note; and I 
sold my interest and got a home to start with. When I was defeated 
the first time I ever ran for office you went around with a list headed 
by this statement: We subscribe for stock in the State Bank, Heber 
J. Grant to be President, and Heber M. Wells, Cashier, and as a result 
you gave me twice as good a job as I had in the City Hall. If you 
want to be the Governor I will resign although it will almost damn 
me with my party, and I will campaign for you. 

I thanked him. I said : 

I will let you know in an hour — maybe less. 

I walked to the office of the President of the Church, Wilford 
Woodruff, a man nearly ninety years of age, and I handed him the tele- 
gram and I said : 

President Woodruff, please tell me how to answer it. 

Those of you that knew Brother Woodruff know that he was a 
terror to nearly all shorthand clerks — he talked so fast. And he talked 
just as fast as I ever heard him when he said to me : 

What are you coming to me for? Why don't you answer your 
own telegrams? Haven't you, an Apostle of the Lord Jesus Christ, 
sufficient wisdom to answer a telegram without bothering me? 

Thank you, Brother Woodruff; thank you. Had you thought 
that I could do any good as the Governor of the State — that young 
man as I am I could do any good for the people, you would have said, 
Heber, the Lord bless you. I hope you will be elected. I shall send 
a telegram that it will be a personal favor to me if my name never 
comes before the convention. 

Ah, that is good, that is good, that is good. 

And that is the telegram I sent ; and today I thank the Lord from 
the bottom of my heart that I did not become the Governor, because I 


I said: 



had never studied along that line ; I was not qualified for the job, and I 
would not have made one-half as good a Governor as Governor Wells 
did, because he had a patriot, he had a diplomat, he had a great statesman 
as a father, one of the greatest. I understand that Brigham Young said : 

Daniel Wells is my statesman, Heber Kimball is my prophet, 
and I am a business man looking after the best interests of the people. 

Jesse N. Smith, according to Joseph F. Smith one of the best read 
and the best informed man in the Church, said to me that in his judg- 
ment there were two great, wonderful, outstanding men, politically, in 
the United States, and they were Daniel H. Wells and Abraham Lincoln, 
and in his judgment Daniel was the greater of the two. 

So, I say, Heber was educated along the proper lines for that work, 
and he was a very good Governor. I had made money, and plenty of it, 
and Heber had not, and I would not have made as good a Governor and 
it would have been a mistake for me to have been elected. But I wanted 
it all right to start with. 

I know as I know that I live that this Gospel is true, and I know 
that what Joseph F. Smith said to me — the last words that he uttered — 
is true : "The Lord makes no mistake. The Lord bless you, my boy !" 
The Lord has made no mistake, although I say it myself, because I have 
given my life, the best of it, to this Church, and shall do so as long as 
I live. 

god's guidance given to those who seek it 

Now, brethren, get down on your knees and pray to God to guide 
you in all you do. Do you think that there are a lot of people holding 
the highest offices in the Government of the United States that are 
praying for guidance, men who voted for the repeal of the liquor law ? 
Do you mean that the men who drink their cocktails right along — and 
we are spending billions of dollars for whiskey — and some of them are 
now in high places — that those are the men whom God is directing? If 
you do, I do not. I tell you that no greater crime was ever committed 
than the repealing of the Prohibition law. Billions of dollars squan- 
dered, and poverty, and heartaches, and death and damnation to many 
men, have come because of liquor. 

Now, I pray the Lord to bless our boys. I give them my blessing, 
and I have the right to bless them, and I promise them that if they will 
be prayerful God will give them joy even in the army, if they will live 
sweet and clean lives. I do hope and pray that they will be like the 
Lamanites who were converted and who when they went into war none 
of them lost their lives. A marvelous story that you will find in the 
Book of Mormon. 

I pray the Lord to sanctify all that has been said here, from the 
start of this Conference to the close. I thank Him for the ease, the 
perfect ease, that I had in talking last night for forty-seven minutes. I 
want to say that I love the Latter-day Saints, and I love the word of God ; 
and I want you to know that I thank God that the Gospel is one of for- 


Sunday, October 5 Third Day 


I shall tell you one incident in my life. 

A man was cut off the Church for adultery, and asked to be restored. 
President John Taylor wrote a letter to the brethren that had taken 
action against the man, in which he said : "I want every man to vote his 
own convictions, and not to vote to make it unanimous unless it is unani- 

When the matter was presented and voted upon, the vote stood 
half for and half against restoration. 

Later he came up again, and a majority were in favor of his being 

Finally, all of the men that were at the trial, except one, voted to 
let him be baptized. President John Taylor sent for me and told me I 
was the only man that stood in the way of this man's being baptized, 
and he said: 

How will you feel when you meet the Lord, if this man is per- 
mitted to come up and say he repented although his sins were as 
scarlet, and you refused to let him be baptized? 


I said: 

I will look the Lord squarely in the eye, and I will tell Him that 
any man that can destroy the virtue of a girl and then lie and claim 
that she was maligning him and blackmailing him, will never get back 
into this Church with my vote. You said in your letter to vote our 
convictions, and I will vote them and stay with them unless you want 
me to change. 

He said : 

Stay with your convictions, my boy. 

I walked to my home, only one block away. I picked up the Doc- 
trine and Covenants. I was reading it prayerfully and humbly, and 
marking passages. Instead of its opening at the bookmark, it opened 
at the passage : 

Wherefore, I say unto you, that ye ought to forgive one another; 
for he that forgiveth not his brother his ; trespasses standeth con- 
demned before the Lord; for there remaineth in him the greater sin. 

I the Lord, will forgive whom I will forgive, but of you it is re- 
quired to forgive all men. 

I shut up the book and rushed back to the President, and I said, 
"I give my consent." 

Brother Taylor had a habit, when something pleased him, of shak- 
ing himself and laughing. He shook himself and laughed, and said: 
"My gracious, Heber, this is remarkable; what has happened?" And I 
told him. He said : "Heber, when you left here a few minutes ago did 
you not think : what if he had defiled my wife or daughter? And when 
you thought that did you not feel as if you would like to just knock the 
life out of that man ?" 



I said, "I certainly did." 
"How do you feel now?" 

"Well, really and truly Brother Taylor, I hope the poor old sinner 
can be forgiven." 

"You feel a whole lot better, don't you?" 
I said, "I certainly do." 

He added : "I put that clause in that letter for you and my son. 
You have learned a lesson as a young man. You have learned a good 
lesson, that this Gospel is one of forgiveness of sin, of awful sin, if there 
is true repentance, and it brings peace into your heart when you forgive 
the sinner. It brings peace when you love the man that you hated, pro- 
vided the man turns to doing right. You have learned a lesson in your 
youth. Never forget it." And I never have. 


But there is one thing that is necessary — and I warn you all — and 
that is this: "By this ye may know if a man repenteth of his sins — 
behold, he will confess them and forsake them." If he has not truly 
repented President Taylor said his being baptized will do him no good. 

Now, I pray the Lord to bless the Latter-day Saints. I pray the 
Lord to bless the people of the world. I pray with all my heart and 
soul that any man — I do not care who he is or how high his position, — 
that is doing anything to get us into war, that he may be confounded ; 
and I pray that we will all pray for guidance with all our hearts and 
souls. I feel as though it might be well for the Latter-day Saints to 
set aside a day to pray and to fast and to ask the Lord to preserve us 
as a nation from getting into a war. 

God bless you, one and all, and every honest soul — and every wicked 
soul that repents — I humbly pray, in the name of Jesus Christ, our Re- 
deemer. Amen. 


Second Counselor in the First Presidency 

Daily the Latter-day Saints pray that the Lord will bless and inspire 
and preserve the President of the Church. In the future when we thus 
pray let us also ask Him for power to follow President Grant's righteous 
life, for I testify to you that he is a righteous man and sets a worthy 
example to all Israel. Let us ask also that we might have power and 
ability to do what he has asked us to perform as officers and members 
of the Church. We will associate with our prayer that God will bless 
him, these two petitions — first, that we may be righteous as he in our 
daily lives, in our dealings with our f ellowmen ; secondly, that we might 
have increased power to perform our duties in the Church. Then I am 
sure that the spirit of this great Conference will be carried to our homes 
and will abide in our hearts and the prayer we offer for President Grant's 
preservation will be answered in blessings upon our own heads. 

I am sure you would have me express at this time appreciation of 


Sunday, October 5 Third Dag 

the inspiring songs given by the Tabernacle Choir, also those rendered 
by combined choruses of the Relief Society Singing Mothers, and the 
quartet of High Priests from Pasadena Stake. 

I think it highly fitting for us to express appreciation for the silent 
messages of appreciation and love that have come during this Conference 
from these beautiful flowers placed here by thoughtful hearts. We want 
the donors to know that we appreciate these gorgeous bouquets, "nature's 
jewels," depicting God's goodness and glory. 

President Edward J. Wood of the Alberta Temple : 

I believe that it would be with the consent of all here if we should 
stand and offer a silent prayer for thirty seconds to show President Grant 
our faith. 

President David 0. McKay : 

President Grant suggests that we join with the one who offers the 
benediction whom we will have express the prayer that you now suggest. 
We will continue to pray vocally and silently in our homes. A silent 
prayer, a prayer of the heart, even that of a little child, will be heard of 

The Tabernacle Choir will sing, "Worthy is the Lamb," from the 
"Messiah" by Handel, and after the benediction this Conference will 
stand adjourned for six months. 

President Samuel G. Dye of the Ogden Stake will offer the benedic- 
tion and will express our prayerful wishes for President Grant's health 
and restoration. 

The Choir sang, "Worthy is the Lamb"' — Handel (the "Messiah"). 
Elder Samuel G. Dye, President of the Ogden Stake, offered the 

Conference adjourned for six months. 

The musical exercises at the Friday sessions were furnished by the 
combined choruses of the Relief Society Singing Mothers of Bonneville, 
Cottonwood, Emigration, Ensign, Highland, and Wells Stakes ; the 
Pasadena Stake Male Quartet, A. M. Gish, director, furnished numbers 
for the Saturday morning meeting ; and at the Saturday afternoon and 
Sunday sessions the music was by the Tabernacle Choir, J. Spencer 
Cornwall, director. 

The congregation singing was directed by J. Spencer Cornwall and 
Richard P. Condie, conductor and assistant conductor, respectively, of 
the Tabernacle Choir. 

Accompaniments on the great organ were played by Alexander 
Schreiner and Frank W. Asper. Organ accompaniments and solo pres- 
entations for the Tabernacle Choir and Organ Broadcast were played 
by Alexander Schreiner. 

Stenographic notes of the Conference were taken by Frank W. 
Otterstrom and Joseph Anderson. 

Joseph Anderson, 

Clerk of the Conference. 


Ashton, Bishop Marvin O 135 

Gratitude for kindness, 135 — Little change in human nature, 135 — 
Restraint necessary for the building of character, 136. 

Authorities present 1 

Authorities sustained 119 

Auxiliary officers sustained ...122 

Bennion, Elder Samuel 31 

Appreciation for President Grant, 31 — Preparation for coming events, 
31 — The Gospel restored in power, 32 — Quotations from Presidents of 
the Church, 32 — Study of the word of God urged, 33 — Knowledge of 
Church History important, 33 — A testimony as to the leaders of the 
Church, 34. 

Bowen, Elder Albert E 137 

Need for better conditions among mankind, 137 — Perfection gained by 
degrees, 138 — The way to peace is through righteousness, 139 — The 

need for spirituality felt, 140 — The trend towards religious disbelief, 
141 — Loss of faith in God sets mankind adrift, 141 — Internal threats 
menace freedom, 142 — Power in persuasion, 142 — Responsibility of the 
Church, 143. 

Broadcast of Choir and Organ 102 

Callis, Elder Charles A 82 

The cost of transgression, 82 — Warning to America, 84 — Faith ex- 
pressed in the future, 84. 

Cannon, Elder Sylvester Q. 34 

Expresses desire to live the Gospel, 34 — Testimony as to the observance 
of the law of tithing, 35 — Observance of the laws of the Gospel brings 
blessings, 35 — Restoration of the Aaronic Priesthood, 36 — Church or- 
ganized under divine instructions, 36 — Revelation in Liberty jail, 38. 

Changes in Church Officers 3 

Chief of Police 24 

Appeal for obedience to traffic laws, 24. 

Christiansen, Elder EIRay L 47 

Church Welfare Committee sustained 121 

Clark, President J. Reuben Clark, Jr 13 

The Church in a prosperous condition, 13 — True meaning of Fast offer- 
ings, 14 — Work going on in foreign lands, 14 — Church activities in army 
camps and defense industries, 14 — Sees perilous times, 15 — Warning 
against Communism, 16 — Early leaders rebuked by the Lord, 16 — Our 
responsibility to teach children, 17. 

Clawson, Elder Rudger - - 122 

The value of good leadership, 123 — Enoch called to a great work, 
123 — The Lord's promise to Enoch, 124. 


Evans, Elder Richard L 103 

Broadcast announcements, 103. 

Evans, Elder Richard L 116 

A survey resulting in the rearrangement of the Ten Commandments, 
116 — Truth needs no embellishment, 118. 

First Day, Afternoon meeting 25 

First Day Morning meeting 2 

General Authorities sustained - 119 

General Auxiliary Officers sustained 122 

Grant, President Heber J 6 

Explains condition of his health, 6 — A sermon delivered in the past, 6 
President Joseph E. Smith's blessing, 7 — Pledges made in first address, 
7 — Grateful for the spirit of good-will existing, 8 — Kansas City 
Speech, 8 — Honored at a dinner, 9 — Praises past leaders, 11 — Blessed 
through making generous donation, 11 — Inspired patriarchal blessing, 
12 — Daughter healed by the power of the Priesthood, 12. 

Grant, President Heber J 143 

Endorsement of preceding speakers, 143 — Decries conditions in America, 
143 — Advice to Latter-day Saint boys in the army, 144 — An unfriendly 
newspaper, 144 — The good of the people uppermost desire, 145 — Refusal 
to become first Governor, 146 — God's guidance given to those who seek 
it, 147 — A story regarding forgiveness, 148 — Heeds sacred book, 148 — 
Closing blessing, 149. 

Hardy, Elder Rufus K 79 

Incidents from President Grant's early life, 79 — Gratitude expressed 
for blessings, 80 — Satan's power to tempt, 80 — God's power made 
manifest, 81 — Lincoln's words fulfilled, 81 — Admonitions of the Savior, 
81 — The work of Stake missionaries, 82. 

Ivins, Elder Antoine R. - 67 

Latter-day Saint idea regarding God, 67 — Difference between right 
and wrong should be taught, 67 — Testimony of the Gospel adds strength 
against temptation, 68. 

Judd, Elder James 41 

Lee, Elder Harold B 110 

The Lord concerned in the welfare of His children, 110 — Inspired 
leadership the present need, 110 — The Lord's Plan, 111 — Revelation 
pertaining to the United Order, 112 — Beginning of the Welfare Plan, 
112 — Purpose of the Plan to help the poor, 113 — Inspired words of 
past leaders, 114. 

Lyman, Elder Richard R 25 

Love your enemies, 26 — No children hungry or cold, 27 — Man to have 
dominion, 27 — Riding drunkenly to a fall, 27 — Powerful beast, helpless 
prey, 28— Peace that passeth understanding, 28 — Appalling attacks on 
innocents, 28 — Holding pistol at neighbor's head, 29—Pledges flagrantly 
dishonored, 29 — Fundamentals of freedom, 29— Natural ability richly 
rewarded, 29 — Leaders competent and righteous, 30 — Which? Fight 
. or arbitrate ? 30 — Least may be greatest, 30 — In unity there is strength, 
30 — Freedom and justice for all, 31. 



McKay, President David 2 

Opens first session, 2. 

McKay, President David O - 5 

Expresses gratitude at presence of President Grant, 5 

McKay, President David O 24 

Reads appeal from Chief of Police, 24. 

McKay, President David O 25 

Excuses President Grant's absence, 25. 

McKay, President David O - 41 

Announces illness of Hilton A. Robertson, 41. 

McKay, President David O 51 

Plea for safety, 51. 

McKay, President David O 51 

Expresses gratitude to Singing Mothers, 51. 

McKay, President David O. 51 

Expresses pleasure at presence of President Grant, 51. 

McKay, President David O 52 

Brings new cheer, 53 — Church conditions, 53 — Tithing, 53 — Fast Offer- 
ings, 53 — Church Welfare Plan, 54 — Number of persons now engaged, 
54— Excellent results, 55 — European Missions, 55 — The Gospel of 
love, 55 — War a result of rejecting the Gospel, 56-^-Evils to be con- 

demned, 56 — Attention to little things vital in eradicating hate, 57 — 
Eliminate hatred, 57. 

McKay, President David O. 62 

Announces Pasadena male quartette, 62. 

McKay, President David 74 

Praises singing of Pasadena Quartette, 74. 

McKay, President David O. 74 

Announces opening of afternoon session, 2nd day, 74. 

McKay, President David 85 

Praises Tabernacle Choir, 85. 

McKay, President David O 96 

Announces President Grant's absence, 96. 

McKay, President David O ' 119 

Announces opening of last session, 119 

McKay, President David 143 

Speaks of President Grant's recovery from illness, and announces him 
as the speaker, 143. 

McKay, President David O 149 

Asks Saints to follow President Grant's advice, 149. 

McKay, President David O 150 

Asks one who offers benediction to pray for President Grant, 150. 



McKay, Elder Thomas E 44 

Progress being made in European Missions, 44 — Successful conference 
of the Danish Mission, 45 — Conference at Liege, 45 — Conferences in 
Belfast and Berlin, 46 — Praise for acting mission presidents, 46 — 
President Grant's visit to Europe, 46 — Love of the Gospel in the hearts 
of the European Saints, 46 — A sincere testimony, 47. 

Merrill, Elder Joseph F 129 

Acknowledging the hand of the Lord in trials, 129 — Importance of living 
our religion, 130— Practical religion the need of the world, 130 — 
The value of liberty, 131 — The "closed shop" a menace to liberty, 
132 — Professor Douglas Johnson's views, 132 — Rights of capital and 
labor call for unity, 134— economic peace, through application of the 
Golden Rule, 135. 

Richards, Elder George F 20 

A war fought for a principle, 20 — Temple marriage a great blessing, 
21 — Blessings to be sought through worthiness, 22 — neglect of oppor- 
tunities brings regret, 22. 

Richards, Bishop LeGrand 125 

The earth being prepared for the coming of Christ, 125 — Faith shown 
by the mother of Jesse Knight, 126 — Promises of the Lord to those 
who serve Him, 127 — Evidences of faith seen among the people, 128 — 
Testimony and blessing, 129. 

Richards, Elder Stephen L 104 

Family relationship the first form of government, 104 — The home 
the foundation of society, 105 — Value of old-fashioned home life, 105 — 
The ideal home, 106 — Family life in apartments not ideal, 106 — 
Requirements for the making of good homes, 107 — The establishment 
of ideal homes a great mission, 107 — Latter-day Saint homes, 108 — ■ 
Children the joy of the home, 108 — Eternity of the marriage covenant, 
108 — Religion a safeguard, 109. 

Romney, Elder Marion G 87 

A testimony brings responsibility, 87 — True meaning of brotherhood, 
88 — Alma's experience, 88 — Change wrought on Peter by the gift of 
the Holy Ghost, 89— An expression of Parley P. Pratt, 90— True 
conversion comes through the Spirit of the Lord, 90 — Steadfastness 
brings growth and power, 91. 

Second Day, Afternoon meeting 74 

Second Day, Morning meeting 51 

Seegmiller, Elder William W 43 

Smith, Elder George Albert 96 

Encouragement for women to join the Relief Society, 97 — Aaronic 
Priesthood demonstration, 97 — The Gospel of Jesus Christ absorbs 
all truth, 97 — Our missionaries and soldiers need encouragement, 98 — 
The Tabernacle Choir receives praise, 98 — Obedience to the command- 
ments brings blessings, 99 — A good example is expected of members 
of the Church, 100 — Testimony and blessing, 101. 

Smith, Elder Joseph Fielding 91 

Those who may be baptized, 92 — Church membership will not escape 
judgment, 92 — Baptism a covenant to continue faithful, 93 — "Take heed 
and pray always," 94 — The word of the Lord should be revered, 94 — 



Mortality the foundation for perfection, 95— Weaknesses conquered 
through concentrated effort, 95. 

Smith, Elder Nicholas G 63 

Conditions in the Northwest, 63— Visit to Alaska, 63 — Happiness in 
the Gospel, 64 — Fulfilment of a patriarchal blessing, 64 — The Temple 
at Cardston praised, 64 — A Missionary healed through faith, 65. 

Sonne, Elder Alma 85 

Recollections of past teachings, 85 — Quotation from "Rays of Living 
Light," 86 — The example of the Pioneers, 86. 

Stevens, Elder Kenneth R 66 

Tabernacle Choir and Organ Broadcast ...102 

Taylor, Elder John H 60 

Early guide service, 60 — Beginning of the Bureau of Information, 61 — 
Interest in the work manifested, 61. 

Third Day, Afternoon session 119 

Third Day, Morning Session 96 

Vetterli, Reed - 24 

Appeal to obey traffic laws, 24. 

Widtsoe, Elder John A 75 

President Grant's covenants, 75 — Conference gatherings remarkable, 
75 — Progress of the Church, 75 — Personal responsibility, 76 — Visit to 
Canadian Mission, 77 — Responsibility of citizenship, 77 — Love for the 
Lord shown in keeping the commandments, 78 — Nephi's words to his 
brethren, 78. 

Wirthlin, Elder Joseph L 69 

The American Constitution inspired, 69 — Events foretold by Jefferson, 
69— North Carolina politics, 71 — Destruction of food decried, 71 — 
Position of the Church, 72. 

Wood, Elder Edward J 150 

Suggests prayer for President Grant, 150. 

Young, Clifford E 18 

Following good advice brings security, 18 — President Young's epistle 
to Samuel Brannan, 18 — Success of the Welfare Plan, 19. 

Young, Elder Levi Edgar 58 

Tribute to missionaries laboring in New England, 58 — The responsi- 
bility of the Seventy, 58 — Power in the Priesthood to bring about 
changes 59 — United effort necessary to success, 60. 


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Teachings of the Prophet Joseph Smith 

The Text Book for the Melchizedek Priesthood Quorums lor 1942 

Taken from his sermons and writings as they are found in the Documentor; 
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the days of the Prophet's ministry 

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Stories of Latter-day Saint Hymns 

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